Inspirational quotes with variables.
The choices we’re working with here are a block universe, where past, present and future all coexist simultaneously and everything has already happened; chaos, where anything can happen and nothing can be predicted because we can’t know all the variables; and a Christian universe in which God made everything and it’s all here for a purpose but we have free will anyway.
We’re never gonna understand women. They’re way too complex. You’ve got too many variables to consider. PMS, bad hair days, miscellaneous mood swings . . . there’s no way to tell what’s causing their attitude. - Mike
I could introduce myself properly, but it's not really necessary. You will know me well enough and soon enough, depending on a diverse range of variables. It suffices to say that at some point in time, I will be standing over you, as genially as possible. Your soul will be in my arms. A color will be perched on my shoulder. I will carry you gently away.
In the game of life, we all receive a set of variables and limitations in the field of play. We can either focus on the lack thereof or empower ourselves to create better realities with the pieces we play the game with.
That’s the thing about a human life-there’s no control group, no way to ever know how any of us would have turned out if any variables had been changed.
...if I have learned any one thing over the years, it's that life contains too many variables for us to be absolutely certain about anything. In the last analysis, there is no accounting for the human factor. It is always easier to deal with things than with men, and no one can direct his life entirely as he would choose.
If biologists have ignored self-organization, it is not because self-ordering is not pervasive and profound. It is because we biologists have yet to understand how to think about systems governed simultaneously by two sources of order, Yet who seeing the snowflake, who seeing simple lipid molecules cast adrift in water forming themselves into cell-like hollow lipid vesicles, who seeing the potential for the crystallization of life in swarms of reacting molecules, who seeing the stunning order for free in networks linking tens upon tens of thousands of variables, can fail to entertain a central thought: if ever we are to attain a final theory in biology, we will surely, surely have to understand the commingling of self-organization and selection. We will have to see that we are the natural expressions of a deeper order. Ultimately, we will discover in our creation myth that we are expected after all.
Eureka!"s like the one Archimedes had when he stepped in a bathtub and suddenly realized the answer to the problem of testing metals' density are few and far between, and mostly it's just trying and failing and trying something else, feeding in data and eliminating variables and staring at the results, trying to figure out where you went wrong.
If a person cannot swim across the river, he must take the bridge. He is not afraid of the water or worried that he may drown. But he takes the bridge out of necessity. It is a fact. To fear or worry over necessities (over facts), stills the mind. The stagnant mind only focuses and refocuses on a single point, without peripheral vision—it ponders danger, but it does not prepare for it. The brave man is not bound immobile with caution or lost scouting the fog of hazard calculating insurmountable variables. His sight and sense is not hindered and he may confront danger upon its arrival. To be brave is not to be careless or headstrong, but to act without expectation.
The brittle seeds remained inside my soul, my tears the water that begged them to grow. And though I hate to admit it, you are my sun. Your light and warmth the last variables needed to see the seedlings burst and anchor. The roots in my soul, the flower and fruit in yours.
We live today amid ritualized anithumanisms. Among those intelligent enough to feel despair, some seek salvation in the literary artist. Artists love flattery; and the scam doesn't work without mystifying the process.The weather is unpredictable, but it is not mysterious.Wall Street is unpredictable, but it is not mysterious. Writing is unpredictable, (like street and sky, there are too many variables.) Its mystery vanishes, like a shadow, the moment the light aimed at your characters turns back upon yourself.
I, too, feel the need to reread the books I have already read," a third reader says, "but at every rereading I seem to be reading a new book, for the first time. Is it I who keep changing and seeing new things of which I was not previously aware? Or is reading a construction that assumes form, assembling a great number of variables, and therefore something that cannot be repeated twice according to the same pattern? Every time I seek to relive the emotion of a previous reading, I experience different and unexpected impressions, and do not find again those of before. At certain moments it seems to me that between one reading and the next there is a progression: in the sense, for example, of penetrating further into the spirit of the text, or of increasing my critical detachment. At other moments, on the contrary, I seem to retain the memory of the readings of a single book one next to another, enthusiastic or cold or hostile, scattered in time without a perspective, without a thread that ties them together. The conclusion I have reached is that reading is an operation without object; or that its true object is itself. The book is an accessory aid, or even a pretext.
There are only patterns, patterns on top of patterns, patterns that affect other patterns. Patterns hidden by patterns. Patterns within patterns. If you watch close, history does nothing but repeat itself. What we call chaos is just patterns we haven't recognized. What we call random is just patterns we can't decipher. what we can't understand we call nonsense. What we can't read we call gibberish.There is no free will. There are no variables.
If you look at all the variables in nature that are saidto determine human “sex,” you can’t possibly find one that will unequivocally split the species into two. Each of the so-called criteria of sexedness is itself a continuum—including chromosomal variables, genital and gonadal variations,reproductive capacities, endocrinological proportions, and any other criterion you could think of. Any or all of these different variables may line up in any number of ways, and all of the variables may vary independently of one another.
Of all the variables in your life, your relationships may hold the greatest power to make you either happy or miserable
Of all the variables in your life, your relationships may hold the greatest power to make you happy or miserable
Sexist grammar burns into the brains of little girls and young women a message that the male is the norm, the standard, the central figure beside which we are all deviants, the marginal, the dependent variables. It lays the foundation for androcentric thinking, and leaves men safe in their solipsistic tunnel-vision.
Psychological motivation is the desire to change relations between two points, and so psychology is the study of equations with two unbound variables. ("America: Three Audiences")
We live in a dimension where it is necessary to find a balance between wants and needs, or desires and yearning, or answers and questions. The totality of these makes up what we know as reality or truth, at least adolescent truth—facts. The fact of the matter is, you have to live in society one way or another, and there’s a reason for that, so the base of engagement begins with acceptance of the variables as they actually are.
In my work, I try to create situations in which we take ideas, information, experiences and qualities to a pragmatic arena. Then within those, to relearn or experiment with how we respond to internal and external variables. There’s no point to understanding something but remaining incapable of applying it. I think real knowledge and understanding is experiential, and the easiest way to access those is through our physical being.
If we want to use a physical analogy, a more accurate one would show that many of our beliefs are like boulders pushed off from the top of a mountain. The boulder tips, and the thousands of contours of the mountainside, along with any trees (or lack thereof), its hardness, etc., react to the shape, size, and contours of the boulder itself. Rainfalls alter how much cushion the earth gives when the boulder slams into it and how much trees and shrubs will bend before breaking. All of these variables mix and, based on its bounces and rotations, the boulder lands in a very specific spot at the bottom. In many ways, this is how we form many of our beliefs—by countless, unique mental influences pushing us this way and that.
The prediction of false rape-related beliefs (rape myth acceptance [RMA]) was examined using the Illinois Rape Myth Acceptance Scale (Payne, Lonsway, & Fitzgerald, 1999) among a nonclinical sample of 258 male and female college students. Predictor variables included measures of attitudes toward women, gender role identity (GRI), sexual trauma history, and posttraumatic stress disorder (PTSD) symptom severity. Using linear regression and testing interaction effects, negative attitudes toward women significantly predicted greater RMA for individuals without a sexual trauma history.However, neither attitudes toward women nor GRI were significant predictors of RMA for individuals with a sexual trauma history."Rape Myth Acceptance, Sexual Trauma History, and Posttraumatic Stress DisorderShannon N. Baugher, PhD,Jon D. Elhai, PhD,James R. Monroe, PhD, Ruth Dakota, Matt J. Gray, PhD
Despite the fact that logic tells us that we should not trust anyone, in any situation where the unknown variables are too many or the risks too high, we nevertheless go ahead and take what can only be called a leap of faith.
Even you, the professional helper, often mistaken for the enlightened Guru or Staretz, can become lost in your thoughts that you must be competent without fault. You may become enthralled with your identity as a professional, even the pressures of the culture of mastery that expects you to heal your clients without fail. Never mind all of the variables over which you have no control, it is up to you, according to the canons of mastery, to control the health and well-being of those for whom you provide professional care. This potentiates a furthering alienation between you and your clients. You are at risk to become, if you have not already, the one who does to your clients; to be the one the active subject acting upon the passive and receptive objects, your clients; to be the one in possession of special knowledge, technique and mastery. All of this conspires to coax or coerce you into treating your client as reduced, a mere case. Unawareness to these influences gives you little chance to consider their influence on your practice in the clinical setting, much less give attentive efforts to resist or change them.
Since September,I sat one seat behind Anna in algebra.Passed papers to her every day.Studied for tons of tests together.Though it often seemed impossible, Eventually,We always found the unknown for X.But not this time.This equationBounces against my brain.And sneers at all attempted answers.I know I'll re-examine the variables,And reanalyze the unknowns, maybe forever. ButIt won't matter.Because, Anna-I know I'll never figure out Y.Y you didn't want to live-And Y I never noticed.
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