Inspirational quotes with unreason.
The reason for the unreason with which you treat my reason , so weakens my reason that with reason I complain of your beauty.
When...did it become irrational to dislike religion, any religion, even to dislike it vehemently? When did reason get redescribed as unreason? When were the fairy stories of the superstitious placed above criticism, beyond satire? A religion was not a race. It was an idea, and ideas stood (or fell) because they were strong enough (or too weak) to withstand criticism, not because they were shielded from it. Strong ideas welcomed dissent.
There are some doubters even in the western villages. One woman told me last Christmas that she did not believe either in hell or in ghosts. Hell she thought was merely an invention got up by the priest to keep people good; and ghosts would not be permitted, she held, to go 'trapsin about the earth' at their own free will; 'but there are faeries,' she added, 'and little leprechauns, and water-horses, and fallen angels.' I have met also a man with a mohawk Indian tattooed upon his arm, who held exactly similar beliefs and unbeliefs. No matter what one doubts one never doubts the faeries, for, as the man with the mohawk Indian on his arm said to me, 'they stand to reason.' Even the official mind does not escape this faith. ("Reason and Unreason")
...Today the invisible hand seems confused and indecisive...Ideology and rhetoric increasingly guide policy decision, often bearing little relationship to factual reality. And the America we once knew seems divided and angry, defiantly embracing unreason.
Religion, a mediaeval form of unreason, when combined with modern weaponry becomes a real threat to our freedoms. This religious totalitarianism has caused a deadly mutation in the heart of Islam and we see the tragic consequences in Paris today. I stand with Charlie Hebdo, as we all must, to defend the art of satire, which has always been a force for liberty and against tyranny, dishonesty and stupidity. ‘Respect for religion’ has become a code phrase meaning ‘fear of religion.’ Religions, like all other ideas, deserve criticism, satire, and, yes, our fearless disres
Nonsense has taken up residence in the heart of public debate and also in the academy. This nonsense is part of the huge fund of unreason on which the plans and schemes of optimists draw for their vitality. Nonsense confiscates meaning. It thereby puts truth and falsehood, reason and unreason, light and darkness on an equal footing. It is a blow cast in defence of intellectual freedom, as the optimists construe it, namely the freedom to believe anything at all, provided you feel better for it.
Reason, in the end, will win against unreason.
A woman means by Unselfishness chiefly taking trouble for others; a man means not giving trouble to others...thus, while the woman thinks of doing good offices and the man of respecting other people’s rights, each sex, without any obvious unreason, can and does regard the other as radically selfish.
This isn't a reasoned response to a configuration of stars, but the heart cannot flourish on logic alone. Unreason is an essential medicine as long as you don't overdose
Not long ago-incredible though it may seem-I heard a clerk of Oxford declare that he 'welcomed' the proximity of mass-production robot factories, and the roar of self-obstructive traffic, because it brought his university into 'contact with real life.' He may have meant that the way men were living and working in the twentieth century was increasing in barbarity at an alarming rate, and that the loud demonstration of this in the streets of Oxford might serve as a warning that it is not possible to preserve for long an oasis of sanity in a desert of unreason by mere fences, without actual offensive action (practical and intellectual). I fear he did not. In any case the expression 'real life' in this context seems to fall short of academic standards. The notion that motor-cars are more 'alive' than, say, centaurs or dragons is curious; that they are more 'real' than, say, horses is pathetically absurd. How real, how startlingly alive is a factory chimney compared with an elm tree: poor obsolete thing, insubstantial dream of an escapist!
Among the great struggles of man-good/evil, reason/unreason, etc.-there is also this mighty conflict between the fantasy of Home and the fantasy of Away, the dream of roots and the mirage of the journey.
Henry knew sin was a challenge to life; not an act of unreason, but an act of courage and determination.
I was a young girl, a virgin, and therefore men denied me rationality just as they denied it to all those who were not exactly like themselves, in all their unreason.
I worry that, especially as the Millennium edges nearer, pseudoscience and superstition will seem year by year more tempting, the siren song of unreason more sonorous and attractive. Where have we heard it before? Whenever our ethnic or national prejudices are aroused, in times of scarcity, during challenges to national self-esteem or nerve, when we agonize about our diminished cosmic place and purpose, or when fanaticism is bubbling up around us - then, habits of thought familiar from ages past reach for the controls.The candle flame gutters. Its little pool of light trembles. Darkness gathers. The demons begin to stir.
When all is said and done, how do we not know but that our own unreason may be better than another’s truth? for it has been warmed on our hearths and in our souls, and is ready for the wild bees of truth to hive in it, and make their sweet honey. Come into the world again, wild bees, wild bees!
Maybe the consequences of someone’s unreason can be remedied only with a new unreason?
The truth is, Jung has brought back one member of the old duality, unreason, with a new name; it is no synthesis at all, but only the latest maneuver in the war against rationality that has been conducted with rising hysteria by literary intellectuals and humanists against the laws of a culture they have reason to distrust and disobey. The Jungian theory proposes to every disaffected humanist his "personal myth," as a sanctuary against the modern world. Against the vulgar democracy of intelligence, Jungian theory proposes an aristocracy of feeling. From this proposal derives Jung's persistent influence on modern critical and aesthetic style.
The power of reason is thought small in these days, but I remain an unrepentant rationalist. Reason may be a small force, but it is constant, and works always in one direction, while the forces of unreason destroy one another in futile strife. Therefore every orgy of unreason in the end strengthens the friends of reason, and shows afresh that they are the only true friends of humanity.
But how can we venture to reprove or praise the universe! Let us beware of attributing to it heartlessness and unreason or their opposites: it is neither perfect nor beautiful nor noble, and has no desire to become any of these; it is by no means striving to imitate mankind! It is quite impervious to all our aesthetic and moral judgments! It has likewise no impulse to self-preservation or impulses of any kind; neither does it know any laws. Let us beware of saying there are laws in nature. There are only necessities: there is no one to command, no one to obey, no one to transgress...
The writer, indeed every real artist, was the devil, rivalling God in creativity, trying even to surpass him. God was surely man’s most fatal creation, the devil’s kitsch bitch. It was God, with his insistence on being worshipped and admired, who made the argument of art necessary, keeping the fire of dissent alive in men and women. This dissident was the artist, who spanned with his imagination reason and unreason, the under and the over, the dream and the world, men and women.
The difficulty is that, so long as unreason prevails, a solution of our troubles can only be reached by chance; for while reason, being impersonal, makes universal co-operation possible, unreason, since it represents private passions, makes strife inevitable. It is for this reason that rationality, in the sense of an appeal to a universal and impersonal standard of truth, is of supreme importance to the well-being of the human species.
The objection to propaganda is not only its appeal to unreason, but still more the unfair advantage which it gives to the rich and powerful.
I survive by finding the sweet spot between reason and unreason, between the rational and irrational.
If the sleep of reason produces monsters, what does the sleep of unreason produce?
Unreason is an essential medicine as long as you do not overdose.
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