Inspirational quotes by John Fowles.
Once upon a time there was a young prince who believed in all things but three. He did not believe in princesses, he did not believe in islands, he did not believe in God. His father, the king, told him that such things did not exist. As there were no princesses or islands in his father's domains, and no sign of God, the young prince believed his father.But then, one day, the prince ran away from his palace. He came to the next land. There, to his astonishment, from every coast he saw islands, and on these islands, strange and troubling creatures whom he dared not name. As he was searching for a boat, a man in full evening dress approached him along the shore.Are those real islands?' asked the young prince.Of course they are real islands,' said the man in evening dress.And those strange and troubling creatures?'They are all genuine and authentic princesses.'Then God must exist!' cried the prince.I am God,' replied the man in full evening dress, with a bow.The young prince returned home as quickly as he could.So you are back,' said the father, the king.I have seen islands, I have seen princesses, I have seen God,' said the prince reproachfully. The king was unmoved.Neither real islands, nor real princesses, I have seen God,' said the prince reproachfully.The king was unmoved.Neither real islands, nor real princesses, nor a real God exist.'I saw them!'Tell me how God was dressed.'God was in full evening dress.'Were the sleeves of his coat rolled back?'The prince remembered that they had been. The king smiled.That is the uniform of a magician. You have been deceived.'At this, the prince returned to the next land, and went to the same shore, where once again he came upon the man in full evening dress.My father the king has told me who you are,' said the young prince indignantly. 'You deceived me last time, but not again. Now I know that those are not real islands and real princesses, because you are a magician.'The man on the shore smiled.It is you who are deceived, my boy. In your father's kingdom there are many islands and many princesses. But you are under your father's spell, so you cannot see them.'The prince pensively returned home. When he saw his father, he looked him in the eyes.Father, is it true that you are not a real king, but only a magician?'The king smiled, and rolled back his sleeves.Yes, my son, I am only a magician.'Then the man on the shore was God.'The man on the shore was another magician.'I must know the real truth, the truth beyond magic.'There is no truth beyond magic,' said the king.The prince was full of sadness.He said, 'I will kill myself.'The king by magic caused death to appear. Death stood in the door and beckoned to the prince. The prince shuddered. He remembered the beautiful but unreal islands and the unreal but beautiful princesses.Very well,' he said. 'I can bear it.'You see, my son,' said the king, 'you too now begin to be a magician.
When you draw something it lives and when you photograph it it dies
Why should I struggle through hundreds of pages of fabrication to reach half a dozen very little truths?''For fun?''Fun!' He pounced on the word. 'Words are for truth. For facts. Not fiction.
There is only one good definition of God: the freedom that allows other freedoms to exist.
I don't believe in God. And I certainly don't feel chosen.""I think you may be."I smiled dubiously. "Thank you.""It is not meant as a compliment. Hazard makes you elect. You cannot elect yourself.
We talked for hours. He talked and I listened. It was like wind and sunlight. It blew all the cobwebs away.
He stared to sea. "I gave up all ideas of practicing medicine. In spite of what I have just said about the wave and the water, in those years in France I am afraid I lived a selfish life. That is, I offered myself every pleasure. I traveled a great deal. I lost some money dabbling in the theatre, but I made much more dabbling on the Bourse. I gained a great many amusing friends, some of whom are now quite famous. But I was never very happy. I suppose I was fortunate. It took me only five years to discover what some rich people never discover — that we all have a certain capacity for happiness and unhappiness. And that the economic hazards of life do not seriously affect it.
Think. In a minute from now you could be saying, I risked death. I threw for life, and I won life. It is a very wonderful feeling. To have survived.
Alive. Alive in the way that death is alive.
I will tell you what war is. War is a psychosis caused by an inability to see relationships. Our relationship with our fellowmen. Our relationship with our economic and historical situation. And above all our relationship to nothingness, to death.
To write poetry and to commit suicide, apparently so contradictory, had really been the same, attempts at escape.
She's always looking for poetry and passion and sensitivity, the whole Romantic kitchen. I live on a rather simpler diet.' 'Prose and pudding?''I don't expect attractive men necessarily to have attractive souls.
Poetry had always seemed something I could turn to in need - an emergency exit, a lifebuoy, as well as a justification.
To write poetry and to commit suicide, apparently so contradictory, had really been the same, attempts at escape. And my feelings, at the end of that wretched term, were those of a man who knows he's in a cage, exposed to the jeers of all his old ambitions until he dies.
Look, Miranda, he said, those twenty long years that lie between you and me. I've more knowledge of life than you, I've lived more and betrayed more and seen more betrayed. At your age one is bursting with ideals. You think that because I can sometimes see what's trivial and what's important in art that I ought to be more virtuous. But I don't want to be virtuous. My charm (if there is any) for you is simply frankness. And experience. Not goodness. I'm not a good man. Perhaps morally I'm younger even than you are. Can you understand that?
Time in itself, absolutely, does not exist; it is always relative to some observer or some object. Without a clock I say 'I do not know the time' . Without matter time itself is unknowable. Time is a function of matter; and matter therefore is the clock that makes infinity real.
Liking other people is an illusion we have to cherish in ourselves if we are to live in society.
The human race is unimportant. It is the self that must not be betrayed.""I suppose one could say that Hitler didn't betray his self.""You are right. He did not. But millions of Germans did betray their selves. That was the tragedy. Not that one man had the courage to be evil. But that millions had not the courage to be good.
The battle was over. Our casualties were some thirteen thousand killed--thirteen thousand minds, memories, loves, sensations, worlds, universes--because the human mind is more a universe than the universe itself--and all for a few hundred yards of useless mud.
Men see objects, women see the relationship between objects. Whether the objects need each other, love each other, match each other. It is an extra dimension of feeling we men are without and one that makes war abhorrent to all real women - and abusrd. I will tell you what war is. War is a psychosis caused by an inability to see relationships. Our relationship with our fellow-men. Our relationship with our economic and historical situation. And above all our relationship to nothingness. To death.
...Russia itself having turned to socialist realism - no-man's-land between surrealism and communism,...
I just think of things as beautiful or not. Can't you understand? I don't think of good or bad. Just of beautiful or ugly. I think a lot of nice things are ugly and a lot of nasty things are beautiful.
I am one in a row of specimens. It's when I try to flutter out of line that he hates me. I'm meant to be dead, pinned, always the same, always beautiful. He knows that part of my beauty is being alive. but it's the dead me he wants. He wants me living-but-dead.
The two of us in that room. No past, no future. All intense deep that-time-only. A feeling that everything must end, the music, ourselves, the moon, everything. That if you get to the heart of things you find sadness for ever and ever, everywhere; but a beautiful silver sadness, like a Christ face.
You despise the real bourgeois classes for all their snobbishness and their snobbish voices and ways. You do, don't you? Yet all you put in their place is a horrid little refusal to have nasty thoughts or do nasty things or be nasty in any way. Do you know that every great thing in the story of art and every beautiful thing in life is actually what you call nasty or has been caused by feelings that you would call nasty? By passion, by love, by hatred, by truth. Do you know that?
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