Quotes with sparrows

My wife with the hair of a wood fireWith the thoughts of heat lightningWith the waist of an hourglassWith the waist of an otter in the teeth of a tigerMy wife with the lips of a cockade and of a bunch of stars of the last magnitudeWith the teeth of tracks of white mice on the white earthWith the tongue of rubbed amber and glassMy wife with the tongue of a stabbed hostWith the tongue of a doll that opens and closes its eyesWith the tongue of an unbelievable stoneMy wife with the eyelashes of strokes of a child's writingWith brows of the edge of a swallow's nestMy wife with the brow of slates of a hothouse roofAnd of steam on the panesMy wife with shoulders of champagneAnd of a fountain with dolphin-heads beneath the iceMy wife with wrists of matchesMy wife with fingers of luck and ace of heartsWith fingers of mown hayMy wife with armpits of marten and of beechnutAnd of Midsummer NightOf privet and of an angelfish nestWith arms of seafoam and of riverlocksAnd of a mingling of the wheat and the millMy wife with legs of flaresWith the movements of clockwork and despairMy wife with calves of eldertree pithMy wife with feet of initialsWith feet of rings of keys and Java sparrows drinkingMy wife with a neck of unpearled barleyMy wife with a throat of the valley of goldOf a tryst in the very bed of the torrentWith breasts of nightMy wife with breasts of a marine molehillMy wife with breasts of the ruby's crucibleWith breasts of the rose's spectre beneath the dewMy wife with the belly of an unfolding of the fan of daysWith the belly of a gigantic clawMy wife with the back of a bird fleeing verticallyWith a back of quicksilverWith a back of lightWith a nape of rolled stone and wet chalkAnd of the drop of a glass where one has just been drinkingMy wife with hips of a skiffWith hips of a chandelier and of arrow-feathersAnd of shafts of white peacock plumesOf an insensible pendulumMy wife with buttocks of sandstone and asbestosMy wife with buttocks of swans' backsMy wife with buttocks of springWith the sex of an irisMy wife with the sex of a mining-placer and of a platypusMy wife with a sex of seaweed and ancient sweetmeatMy wife with a sex of mirrorMy wife with eyes full of tearsWith eyes of purple panoply and of a magnetic needleMy wife with savanna eyesMy wife with eyes of water to he drunk in prisonMy wife with eyes of wood always under the axeMy wife with eyes of water-level of level of air earth and fire

Sparrows and cats will live in my shoe,Sooner than I will live with you.Fish will come walking out of the sea,Sooner than you will come back to me.

On the first day of November last year, sacred to many religious calendars but especially the Celtic, I went for a walk among bare oaks and birch. Nothing much was going on. Scarlet sumac had passed and the bees were dead. The pond had slicked overnight into that shiny and deceptive glaze of delusion, first ice. It made me remember sakes and conjure a vision of myself skimming backward on one foot, the other extended; the arms become wings. Minnesota girls know that this is not a difficult maneuver if one's limber and practices even a little after school before the boys claim the rink for hockey. I think I can still do it - one thinks many foolish things when November's bright sun skips over the entrancing first freeze.A flock of sparrows reels through the air looking more like a flying net than seventy conscious birds, a black veil thrown on the wind. When one sparrow dodges, the whole net swerves, dips: one mind. Am I part of anything like that?Maybe not. The last few years of my life have been characterized by stripping away, one by one, loves and communities that sustain the soul. A young colleague, new to my English department, recently asked me who I hang around with at school. "Nobody," I had to say, feeling briefly ashamed. This solitude is one of the surprises of middle age, especially if one's youth has been rich in love and friendship and children. If you do your job right, children leave home; few communities can stand an individual's most pitiful, amateur truth telling. So the soul must stand in her own meager feathers and learn to fly - or simply take hopeful jumps into the wind.In the Christian calendar, November 1 is the Feast of All Saints, a day honoring not only those who are known and recognized as enlightened souls, but more especially the unknowns, saints who walk beside us unrecognized down the millennia. In Buddhism, we honor the bodhisattvas - saints - who refuse enlightenment and return willingly to the wheel of karma to help other beings. Similarly, in Judaism, anonymous holy men pray the world from its well-merited destruction. We never know who is walking beside us, who is our spiritual teacher. That one - who annoys you so - pretends for a day that he's the one, your personal Obi Wan Kenobi. The first of November is a splendid, subversive holiday.Imagine a hectic procession of revelers - the half-mad bag lady; a mumbling, scarred janitor whose ravaged face made the children turn away; the austere, unsmiling mother superior who seemed with great focus and clarity to do harm; a haunted music teacher, survivor of Auschwitz. I bring them before my mind's eye, these old firends of my soul, awakening to dance their day. Crazy saints; but who knows what was home in the heart? This is the feast of those who tried to take the path, so clumsily that no one knew or notice, the feast, indeed, of most of us.It's an ugly woods, I was saying to myself, padding along a trail where other walkers had broken ground before me. And then I found an extraordinary bouquet. Someone had bound an offering of dry seed pods, yew, lyme grass, red berries, and brown fern and laid it on the path: "nothing special," as Buddhists say, meaning "everything." Gathered to formality, each dry stalk proclaimed a slant, an attitude, infinite shades of neutral.All contemplative acts, silences, poems, honor the world this way. Brought together by the eye of love, a milkweed pod, a twig, allow us to see how things have been all along. A feast of being.

God cares about our dietary choices. This should come as no surprise; you only have to read the first two chapters of Genesis to see God's concern for food. Humanity's first sin was disobedience manifested in a choice about eating. Adam and Eve were allowed to eat anything they wanted, except the one fruit they chose. And the New Testament makes clear that God cares about the most basic quotidian aspect of our lives. (Our God, after all, is the God who provides for the sparrows and numbers the hairs on our heads.) This God who is interested in how we speak, how we handle our money, how we carry our bodies - He is also interested in how we live with food.

Here lies a she sun, and a he moon there;She gives the best light to his sphere;Or each is both, and all, and soThey unto one another nothing owe;And yet they do, but areSo just and rich in that coin which they pay,That neither would, nor needs forbear, nor stay;Neither desires to be spared nor to spare.They quickly pay their debt, and thenTake no acquittances, but pay again;They pay, they give, they lend, and so let fallNo such occasion to be liberal.More truth, more courage in these two do shine,Than all thy turtles have and sparrows, Valentine.

It is noted that from 1967 to 1995 essays on negative emotions far outnumbered those on positive emotions in the psychological literature. The ratio was 21:1. Even those supreme perpetrators of pop nihilism, The New York Times and The Washington Post, have a better ratio than psychological literature. They average 12 negative stories to every one that might be construed to be non-negative. Many of their non-negative stories, however, cover success in sports and entertainment. I demand that the purveyors of despair who pretend to be dispassionate observes of the human condition go ahead and disclose that the 10 most beautiful words in the English languages are chimes, dawn, golden, hush, lullaby, luminous, melody, mist, murmuring, and tranquil; that Java sparrows prefer the music of Back over that of Schoenberg; that math experts have determined there are 1/96 trillion ways to lace up your shoes; that the Inuit term for making love is translated as ‘laughing together in bed;' and that according to Buckminster Fuller, “pollution is nothing but resources we’re not harvesting.

Here is a boy who was waiting to be punished. But then, unexpectedly,he ¯nds that his fault has been overlooked or forgiven and at once the worldreappears in brilliant colors, full of delightful prospects. Here is a soldier whowas waiting, with a heavy heart, to su®er and die in battle. But suddenlythe luck has changed. There is news! The war is over and everyone burstsout singing! He will go home after all! The sparrows in the plowland werecrouching in terror of the kestrel. But she has gone; and they °y pell-mell upthe hedgerow, frisking, chattering and perching where they will.

The child's heart beat: but she was growing in the wrong place inside her extraordinary mother, south of safe...she and her mother were rushed to the hospital, where her mother was operated on by a brisk cheerful diminutive surgeon who told me after the surgery that my wife had been perhaps an hour from death from the pressure of the child growing outside the womb, the mother from the child growing, and the child from growing awry; and so my wife did not die, but our mysterious child did...Not uncommon, an ectopic pregnancy, said the surgeon...Sometimes, continued the surgeon, sometimes people who lose children before they are born continue to imagine the child who has died, and talk about her or him, it's such an utterly human thing to do, it helps deal with the pain, it's healthy within reason, and yes, people say to their other children that they actually do, in a sense, have a sister or brother, or did have a sister or brother, and she or he is elsewhere, has gone ahead, whatever the language of your belief or faith tradition. You could do that. People do that, yes. I have patients who do that, yes...One summer morning, as I wandered by a river, I remembered an Irish word I learned long ago, and now whenever I think of the daughter I have to wait to meet, I find that word in my mouth: dunnog, little dark one, the shyest and quietest and tiniest of sparrows, the one you never see but sometimes you sense, a flash in the corner of your eye, a sweet sharp note already fading by the time it catches your ear.

You, child, do not deserve the gift of Undeath bestowed upon you. Oh yes, I hear reports of your works and deeds. I am like the Lord God, counting the sparrows from my throne. I number all the birds and bees in my realm. "Six years you’ve spent in Dagon’s service, and for what? You’re as weak as a newborn, as frightened as a lycan pup. You do not fight our enemies, nor contribute to our cause, nor enrich our coffers. You do not deserve a nanorian. I shall pry it from your heart until you learn to live among us, as one of us. We, who are abominable to the light of the sun.

...the winter is kind and leaves red berries on the boughs for hungry sparrows...

The sparrows jumped before they knew how to fly, and they learned to fly only because they had jumped

The limitation of the ethical phenomenon to its place and time does not imply its rejection but, on the contrary, its validation. One does not use canons to shoot sparrows.

Please, God,' Ruth would pray, 'don't let me be competitive. Let me realize what a privilege it is to study. Let me remember that knowledge must be pursued for its own sake and please, please stop me wanting to beat Verena Plackett in the exams.'She prayed hard and she meant what she said. But God was busy that autumn as the International Brigade came back, defeated, from Spain, Hitler's bestialities increased, and sparrows everywhere continued to fall.