Inspirational quotes by Richard Adams.
A thing can be true and still be desperate folly, Hazel.
My heart has joined the Thousand, for my friend stopped running today.
Like the pain of a bad wound, the effect of a deep shock takes some while to be felt. When a child is told, for the first time in his life, that a person he has known is dead, although he does not disbelieve it, he may well fail to comprehend it and later ask--perhaps more than once--where the dead person is and when he is coming back.
There is not a day or night but a doe offers her life for her kittens, or some honest captain of Owsla his life for his Chief Rabbit's. Sometimes it is taken, sometimes it is not. But there is no bargain, for here, what is, is what must be.
Would that the dead were not dead! But there is grass that must be eaten, pellets that must be chewed, hraka that must be passed, holes that must be dug, sleep that must be slept.
This was their way of honoring the dead. The story over, the demands of their own hard, rough lives began to re-assert themselves in their hearts, in their nerves, their blood and appetites. Would that the dead were not dead! But there is grass that must be eaten, pellets that must be chewed, hraka that must be passed, holes that must be dug, sleep that must be slept. Odysseus brings not one man to shore with him. Yet he sleeps sound beside Calypso and when he wakes thinks only of Penelope.
Bargains, bargains, El-ahrairah," he said. "There is not a day or night but a doe offers her life for her kittens, or some honest captain of Owsla his life for his Chief Rabbit's. Sometimes it is taken, sometimes it is not. But there is no bargain, for here what is is what must be.
They're all so much afraid of the Council that they're not afraid of anything else.
You can't call your life your own: and in return you have safety, if it's worth having at the price you pay.
The full moon, well risen in a cloudless eastern sky, covered the high solitude with its light. We are not conscious of daylight as that which displaces darkness. Daylight, even when the sun is clear of clouds, seems to us simply the natural condition of the earth and air. When we think of the downs, we think of the downs in daylight, as with think of a rabbit with its fur on. Stubbs may have envisaged the skeleton inside the horse, but most of us do not: and we do not usually envisage the downs without daylight, even though the light is not a part of the down itself as the hide is part of the horse itself. We take daylight for granted. But moonlight is another matter. It is inconstant. The full moon wanes and returns again. Clouds may obscure it to an extent to which they cannot obscure daylight. Water is necessary to us, but a waterfall is not. Where it is to be found it is something extra, a beautiful ornament. We need daylight and to that extent it us utilitarian, but moonlight we do not need. When it comes, it serves no necessity. It transforms. It falls upon the banks and the grass, separating one long blade from another; turning a drift of brown, frosted leaves from a single heap to innumerable flashing fragments; or glimmering lengthways along wet twigs as though light itself were ductile. Its long beams pour, white and sharp, between the trunks of trees, their clarity fading as they recede into the powdery, misty distance of beech woods at night. In moonlight, two acres of coarse bent grass, undulant and ankle deep, tumbled and rough as a horse's mane, appear like a bay of waves, all shadowy troughs and hollows. The growth is so thick and matted that event the wind does not move it, but it is the moonlight that seems to confer stillness upon it. We do not take moonlight for granted. It is like snow, or like the dew on a July morning. It does not reveal but changes what it covers. And its low intensity---so much lower than that of daylight---makes us conscious that it is something added to the down, to give it, for only a little time, a singular and marvelous quality that we should admire while we can, for soon it will be gone again.
At that moment, in the sunset on Watership Down, there was offered to General Woundwort the opportunity to show whether he was really the leader of vision and genius which he believed himself to be, or whether he was no more than a tyrant with the courage and cunning of a pirate. For one beat of his pulse the lame rabbit's idea shone clearly before him. He grasped it and realized what it meant. The next, he had pushed it away from him.
I'm sick and tired of it," he said, "It's the same all the time. 'These are my claws, so this is my cowslip." 'These are my teeth, so this is my burrow.' I'll tell you, if I ever get into the Owsla, I'll treat outskirters with a bit of decency.
You know how you let yourself think that everything will be alright if you can only go to certain place or do a certain thing. But when you get there you find it's not that simple.
Many human beings say that they enjoy the winter, but what they really enjoy is feeling proof against it.
Here is a boy who was waiting to be punished. But then, unexpectedly,he ¯nds that his fault has been overlooked or forgiven and at once the worldreappears in brilliant colors, full of delightful prospects. Here is a soldier whowas waiting, with a heavy heart, to su®er and die in battle. But suddenlythe luck has changed. There is news! The war is over and everyone burstsout singing! He will go home after all! The sparrows in the plowland werecrouching in terror of the kestrel. But she has gone; and they °y pell-mell upthe hedgerow, frisking, chattering and perching where they will.
Animals don't behave like men,' he said. 'If they have to fight, they fight; and if they have to kill they kill. But they don't sit down and set their wits to work to devise ways of spoiling other creatures' lives and hurting them. They have dignity and animality.
Bluebell had been saying that he knew the men hated us for raiding their crops and gardens, and Toadflax answered, 'That wasn't why they destroyed the warren. It was just because we were in their way. They killed us to suit themselves.
Rabbits (says Mr. Lockley) are like human beings in many ways. One of these is certainly their staunch ability to withstand disaster and to let the stream of their life carry them along, past reaches of terror and loss. They have a certain quality which it would not be accurate to describe as callousness or indifference. It is, rather, a blessedly circumscribed imagination and an intuitive feeling that Life is Now. A foraging wild creature, intent above all upon survival, is as strong as the grass.
[One} who does not know when a gift has made him safe is poorer than a slug, even though he may think otherwise himself.
You're trying to eat grass that isn't there. Why don't you give it a chance to grow?
No, no- the sky will grow dark, cold rain will fall and all trace of the right way will be blotted out. You will be all alone. And still you will have to go on. There will be ghosts in the dark and voices in the air, disgusting prophecies coming true I wouldn’t wonder and absent faces present on every side, as the man said. And still you will have to go on. The last bridge will fall behind you and the last lights will go out, followed by the sun, the moon and the stars; and still you will have to go on. You will come to regions more desolate and wretched than you ever dreamed could exist, places of sorrow created entirely by that mean superstition which you yourself have put about for so long. But still you will have to go on
A foraging wild creature, intent above all upon survival, is as strong as the grass.
Stubbs may have envisaged the skeleton inside the horse, but most of us do not
I dislike this whole business of experimentation on animals, unless there's some very good and altogether exceptional reason to this very case. The thing that gets me is that it's not possible for the animals to understand why they are being called upon to suffer. They don't suffer for their own good or benefit at all, and I often wonder how far it's for anyone's. They're given no choice, and there is no central authority responsible for deciding whether what's done is morally justifiable. These experiment animals are just sentient objects; they're useful because they are able to react; sometimes precisely because they're able to feel fear and pain. And they're used as if they were electric light bulbs or boots. What it comes to is that whereas there used to be human and animal slaves, now there are just animal slaves. They have no legal rights or choices in the matter.
How do they find out with the experiments?''...one way they can find out a whole lot is to make an animal ill and then try different ways to make it better until they find one that works.''But isn't that unkind to the animal?''Well, I suppose it is...but I mean, there isn't a dad anywhere who would hesitate, is there, if he knew it was going to make [his child] better? It's changed the whole world during the last hundred years, and that's no exaggeration.
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