Inspirational quotes with respectively.
[Myrnin to Claire about their costumes of Pierrot and Harlequin, respectively]"Don't they teach you anything in your schools?".""Pity. I suppose that's what comes of your main education flowing from Google.
Why?' is always the most difficult question to answer. You know where you are when someone asks you 'What's the time?' or 'When was the battle of 1066?' or 'How do these seatbelts work that go tight when you slam the brakes on, Daddy?' The answers are easy and are, respectively, 'Seven-thirty in the evening,' 'Ten-fifteen in the morning,' and 'Don't ask stupid questions.
People in the world ask for forgiveness, but [true] ‘pratikraman’ does not happen by doing that. That is like when people casually say ‘sorry’ or ‘thank you’. There is no significance in that; the significance is of ‘alochana-pratikraman-pratyakhyan’ (acknowledgement of the mistake, repentance and asking for forgiveness for the mistake, remorse and avowal not to repeat the mistake, respectively).
[Myrnin to Claire about their costumes of Pierrot and Harlequin, respectively]"Don't they teach you anything in your sch
The very nature of the quantum theory ... forces us to regard the space-time coordination and the claim of causality, the union of which characterizes the classical theories, as complementary but exclusive features of the description, symbolizing the idealization of observation and description, respectively.
The three creative prototypes, the scientist, the artist, and the saint, know instinctively, without the help of any mere philosopher, that each must obey an absolute rule of conduct. Three words established and hallowed by usage express the divinities, the values, the supreme aims served respectively by these three kinds of men with an undivided loyalty: truth for the scientist; beauty for the artist; goodness for the saint. The discussion on what these words mean will never end. We must be content with taking note of their clarity as symbols, and of the singular force which animates them and makes of them powerful poles of attraction.
Everyone has a kind of limitation respectively. Leaders don’t allow their own to obscure them in a small corner.
One religion, one civilisation, above all is Love and Humanity, respectively.
Peace without truth is nothing but an illusion – a deceptive misguidance which generates opportunities and problems to chew the sweet and bitter tastes of evil respectively.
The Pythagoreans... were fascinated by certain specific ratios, ...The Greeks knew these as the 'golden' proportion and the 'perfect' proportion respectively. They may well have been learned from the Babylonians by Pythagoras himself after having been taken prisoner in Egypt. Ratios lay at the heart of the Pythagorean theory of music.
How much Romance do you like in your Fantasy? And, respectively, how much Questing do you like in your Romance?
Writing barely differs from Talking and Reading. It appoints your hand while they engage your mouth and eyes respectively. The trio need the mind to combine sensible words from a meaningful arrangement of the ‘simple’ A B C to Z.
Dreams are like living things; they can grow, they can suffer disabilities, they can have deficiency diseases and they can also die off when they meet unfavourable and favourable conditions respectively.
God gave us imaginations because he wants us to see the photos of our destinies respectively and make proper graphical designs of them. You owe it to yourself to enlarge that image you carry into bigger sizes.
You can tend to a garden every day for 20, 30 or 40 years. But if one day you stop giving it loving attention and care it will rapidly deteriorate. Weeds will start to grow, and in a relatively short period of time the garden will become a jungle. On the other hand, it is much easier to turn things around and start cultivating the garden again if it has flourished in the past. The same is true with the human mind and respectively the actions we take every day. If we cultivate our life with dedication, positive thinking, and consistent actions, it will be much easier to turn away from destructive behavior, however far we stray away from our original course.
There is a story that Simonides was dining at the house of a wealthy nobleman named Scopas at Crannon in Thessaly, and chanted a lyric poem which he had composed in honor of his host, in which he followed the custom of the poets by including for decorative purposes a long passage referring to Castor and Pollux; whereupon Scopas with excessive meanness told him he would pay him half the fee agreed on for the poem, and if he liked he might apply for the balance to his sons of Tyndaraus, as they had gone halves in the panegyric.The story runs that a little later a message was brought to Simonides to go outside, as two young men were standing at the door who earnestly requested him to come out; so he rose from his seat and went out, and could not see anybody; but in the interval of his absence the roof of the hall where Scopas was giving the banquet fell in, crushing Scopas himself and his relations underneath the ruins and killing them; and when their friends wanted to bury them but were altogether unable to know them apart as they had been completely crushed, the story goes that Simonides was enabled by his recollection of the place in which each of them had been reclining at table to identify them for separate interment; and that this circumstance suggested to him the discovery of the truth that the best aid to clearness of memory consists in orderly arrangement.He inferred that persons desiring to train this faculty must select localities and form mental images of the facts they wish to remember and store those images in the localities, with the result that the arrangement of the localities will preserve the order of the facts, and the images of the facts will designate the facts themselves, and we shall employ the localities and images respectively as a wax writing tablet and the letters written on it.
She heard Piers give an excited little cry and someone gave an excited little cry in return, and Grace Vaughn appeared in the open doorway, laden down with garment bags.For one fleeting moment, Ellie saw both husband and wife’s faces light up before they resembled their usual expressions – a scowl and a pout respectively.
My family’s tradition of ‘matching-matching’ names is so obsessive, it’s against the order of nature. When my uncles Anil and Anant married, they took advantage of a heinous custom in Marathi weddings. After the pheras, a dish of uncooked rice is placed before the newlyweds, and whatever name the husband chooses to write in the rice becomes the new name of his wife.Because marriage in our culture is akin to buying a puppy at a pet shop and saying, ‘I am your new owner, and I shall call you Flu y.’So Anil Adarkar brought home Asha Adarkar (née Kiran), and Anant Adarkar brought home Anita Adarkar (née Geeta). And to complete this picture of divine perfection they named their children Aniket, and Ashwini and Ashleysha, respectively.
Master morality is a "yea-saying" attitude where "good" and "bad" are equivalent to "noble" and "despicable" respectively.
Youth is the most suitable age to enjoy the life completely or to work diligently for the life, what you decide makes your rest of the life ordinary or legendary respectively.
Washburn has reported that infant baboons and other young primates appear to be born with only three inborn fears -of falling, snakes, and the dark-corresponding respectively to the dangers posed byNewtonian gravitation to tree-dwellers, by our ancient enemies the reptiles, and by mammalian nocturnal predators, which must have been particularly terrifying for the visually oriented primates.
Leadership obeys the principle of Hooke's law to the very bone. It explains:When an elastic material is stretched, it returns to its original position. But when it's over stretched beyond its limit point, it loses its elasticity and becomes plastic, and later cuts or breaks.As a leader, in your leadership disposition, it behoves of you to acquaint yourself with this very leadership principle that edges forward. It's however, a human nature to adopt to an environment, so, leaders are humans, they tend to have this rapore with their followers which is somewhat a must needed. But the ability for such one to return and recollect to knowing his boundary makes a good leader. A phenomenon whereby he becomes drunk of platitudes, then it comes to a time where they (followers) dictate for him. And even sought and suggest plans without his consent or knowing, it has gotten to the point of plastic and break respectively.
Since knowledge is equal to money - it is wise not to use it all at once, but to apply the rules of economics and spread it respectively
We may properly and profitably amuse ourselves by distinguishing those writers who are respectively 'father-ridden,' 'son-ridden,' and 'ghost-ridden.' It is the mark of the father-ridden that they endeavor to impose the idea directly upon the mind and senses, believing that his is the whole of the work...Among the son-ridden, we may place such writers as Swinburne, in whom the immense ingenuity and sensuous loveliness of the manner is developed out of all proportion to the tenuity of the ruling idea...The ghost-ridden writer, on the other hand, conceives that the emotion which he feels is in itself sufficient to awaken response, without undergoing discipline of a thorough incarnation, and without the coherence that derives from reference to a controlling idea...It may serve as a starting point to say that, whereas failure in the father may be roughly summed up as a failure of thought and a failure in the son is a failure in action, failure in the ghost is a failure in wisdom--not the wisdom of the brain, but the more intimate and instinctive wisdom of the heart and bowels.
Rather than equating the terms 'local' and 'cosmopolitan' with geographical areas (rural and urban respectively), sociologist Wade Clark Roof suggests that these terms refer to character types who can be found in a diversity of settings in the United States. Locals are strongly oriented toward community or neighborhood, favor commitments to primary groups (family, neighborhood, fraternal and community organizations), tend to personalize their interpretations of social experience, and are more traditional in their beliefs and values. Cosmopolitans, on the other hand, are oriented toward the world outside the residential community, prefer membership in professional or special interest organizations, and are more open to social change and more tolerant of diversity in belief than locals. While a disproportionate number of locals are found in smaller communities, studies indicate that other factors - such as length of residence in a community, age, and educational level - play an even stronger role in determining orientation.
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