Inspirational quotes with rendering.
We are the ones who take this thing called music and line it up with this thing called time. We are the ticking, we are the pulsing, we are underneath every part of this moment. And by making the moment our own, we are rendering it timeless. There is no audience. There are no instruments. There are only bodies and thoughts and murmurs and looks. It's the concert rush to end all concert rushes, because this is what matters. When the heart races, this is what it's racing towards.
We have seen, therefore, that I am not allowed even to *assume*, for the sake of the necessary practical use of my reason *God, freedom, immortality*, unless at the same time *I deprive* speculative reason of its pretensions to transcendent insights. Reason, namely, in order to arrive at these, must employ principles which extend only to objects of possible experience, and which, if in spite of this they are applied also to what cannot be an object of experience, actually always change this into an appearance, thus rendering all practical *expansion* of pure reason impossible. Hence I had to suspend *knowledge* in order to make room for *belief*. For the dogmatism of metaphysics without a preceding critique of pure reason, is the source of all that disbelief which opposes morality and which is always very dogmatic." ―from_Critique of Pure Reason_. Preface to the Second Edition. Translated, edited, and with an Introduction by Marcus Weigelt, based on the translation by Max Müller, pp. 25-26
The emotion of love is an affective emotion, directly reacting to goodness, rather than an aggressive one, reacting to challenge. Not only our so-called natural ability to grow and propagate exemplify natural love, but every faculty has a built-in affinity for what accords with its nature. By passion we mean some result of being acted on: either a form induced by the agent (like weight) or a movement consequent on the form (like falling to the ground). Whatever we desire acts on us in this way, first arousing an emotional attachment to itself and making itself agreeable, and then drawing us to seek it. The first change the object produces in our appetite is a feeling of its agreeableness: we call this love (weight can be thought of as a sort of natural love); then desire moves us to seek the object and pleasure comes to rest in it. Clearly then, as a change induced in us by an agent, love is a passion: the affective emotion strictly so, the will to love by stretching of the term. Love unites by making what is loved as agreeable to the lover as if it were himself or a part of himself. Though love is not itself a movement of the appetite towards an object, it is a change the appetite undergoes rendering an object agreeable. Favour is a freely chosen and willing love, open only to reasoning creatures; and charity―literally, holding dear―is a perfect form of love in which what is loved is highly prized. To love, as Aristotle says, is to want someone’s good; so its object is twofold: the good we want, loved with a love of desire, and the someone we want it for (ourselves or someone else), loved with a love of friendship. And just as what exist in the primary sense are subjects of existence, and properties exist only in a secondary sense, as modes in which subjects exist; so too what we love in the primary sense is the someone whose good we will, and only in a secondary sense do we love the good so willed. Friendship based on convenience or pleasure is friendship inasmuch as we want our friend’s good; but because this is subordinated to our own profit or pleasure such friendship is subordinated to love of desire and falls short of true friendship.
Stories are masks of God.That's a story, too, of course. I made it up, in collaborations with Joseph Campbell and Scheherazade, Jesus and the Buddha and the Brother's Grimm.Stories show us how to bear the unbearable, approach the unapproachable, conceive the inconceiveable. Stories provide meaning, texture, layers and layers of truth.Stories can also trivialize. Offered indelicately, taken too literally, stories become reductionist tools, rendering things neat and therefore false. Even as we must revere and cherish the masks we variously create, Campbell reminds us, we must not mistake the masks of God for God.So it seemes to me that one of the most vital things we can teach our children is how to be storytellers. How to tell stories that are rigorously, insistently, beautifully true. And how to believe them.
nothing which we are to perceive in this world equals the power of your intense fragility:whose texture compels me with the colour of its countries, rendering death and forever with each breathing (i do not know what it is about you that closes and opens;only something in me understands the voice of your eyes is deeper than all roses) nobody,not even the rain, has such small hands-excerpt of #35 from "100 Selected Poems
I believe in rendering to science the things that belong to science. I have no problem with evolution or discussions of the age of the Earth, for I don't believe that we come anywhere near comprehending the mind of God or the workings of the universe. Science can explain a lot, but it cannot give us faith, and I think we need both.
We're broken in complementary ways, thus rendering our damage comprehensible to each other.
But now isn’t simply now. Now is also a cold reminder: one whole day later than yesterday, one year later than last year. Every now is labeled with its date, rendering all past nows obsolete, until — later of sooner — perhaps — no, not perhaps — quite certainly: it will come.
It is my desire that you consider the advice I am rendering here that you should no longer sell your life but invest it into fulfilling the purpose for which you were born. Only then you can become great in your generation.
It is my desire that you consider the advice I am rendering here that you should no longer sell your life but invest it into fulfilling the purpose for which you were born.
Love the great narcotic was the revealer in the alchemist's bottle rendering visible the most untraceable substances. Love the great narcotic was the agent provocateur exposing all the secret selves to daylight.
Its appearance was greeted with cries of rapture, and following a brief struggle over possesion of the volume, William rescued it before it should be torn to pieces, but allowed himself to be induced to read some of the passages aloud, his dramatic rendering being greeted by wolflike howls of enthusiasim and hails of live pits.
But whatever it is, if it doesn't give you strength from rendering its service it's not your purpose.
But no-one came here to live an ordinary life. Despite what our somnambulistic, mythless society society tells us — a place stuffed to the gilders with unawake, unthinking folk ruled by shoulds, oughts and have-tos; people who have no understanding of themselves; individuals afraid to acknowledge, let alone live their dreams — you came here to weave your unique essence and vision into the world, thus rendering it magnificent, both for yourself and others.
Halt glared at his friend as the whistling continued.'I had hoped that your new sense of responsibly would put an end to that painful shrieking noise you make between your lips' he said.Crowley smiled. It was a beautiful day and he was feeling at peace with the world. And that meant he was more than ready to tease Halt 'It's a jaunty song''What's jaunty about it?' Halt asked, grim faced. Crowley made an uncertain gesture as he sought for an answer to that question.'I suppose it's the subject matter' he said eventually. 'It's a very cheerful song. Would you like me to sing it for you?''N-' Halt began but he was too late, as Crowley began to sing. He had a pleasant tenor voice, in fact, and his rendering of the song was quite good. But to Halt it was as attractive as a rusty barn door squeaking.'A blacksmith from Palladio, he met a lovely lady-o''Whoa! Whoa!' Halt said 'He met a lovely lady-o?' Halt repeated sarcastically 'What in the name of all that's holy is a lady-o?''It's a lady' Crowley told him patiently.'Then why not sing 'he met a lovely lady'?' Halt wanted to know.Crowley frowned as if the answer was blatantly obvious."Because he's from Palladio, as the song says. It's a city on the continent, in the southern part of Toscana.''And people there have lady-o's, instead of ladies?' Asked Halt'No. They have ladies, like everyone else. But 'lady' doesn't rhyme with Palladio, does it? I could hardly sing, 'A blacksmith from Palladio, he met his lovely lady', could I?''It would make more sense if you did' Halt insisted 'But it wouldn't rhyme' Crowley told him.'Would that be so bad?''Yes! A song has to rhyme or it isn't a proper song. It has to be lady-o. It's called poetic license.''It's poetic license to make up a word that doesn't exist and which, by the way, sound extremely silly?' Halt asked.Crowley shook his head 'No. It's poetic license to make sure that the two lines rhyme with each other'Halt thought for a few seconds, his eyes knitted close together. Then inspiration struck him.'Well then couldn't you sing 'A blacksmith from Palladio, he met a lovely lady, so...'?''So what?' Crowley challengedHalt made and uncertain gesture with his hands as he sought more inspiration. Then he replied. 'He met a lovely lady, so...he asked her for her hand and gave her a leg of lamb.''A leg of lamb? Why would she want a leg of lamb?' Crowley demanded Halt shrugged 'Maybe she was hungry
You think that your laws correct evil - they only increase it. There is but one way to end evil - by rendering good for evil to all men without distinction.
The assertion that only sex is power and the arrogation of creativity to the masculine sex and the rendering of all creativity as sexual—this is patriarchal aesthetics. Patriarchal passion sees violent sex as the essential creative act, even aesthetically, through a sort of metaphysical transubstantiation. This is their romantic belief that sex with the Master can produce the artistic spirit in the student. Male creativity is thus born in another, her work is given depth through the violent transgression of her boundaries.
The modern age, with its growing world-alienation, has led to a situation where man, wherever he goes, encounters only himself. All the processes of the earth and the universe have revealed themselves either as man-made or as potentially man-made. These processes, after having devoured, as it were, the solid objectivity of the given, ended by rendering meaningless the one over-all process which originally was conceived in order to give meaning to them, and to act, so to speak, as the eternal time-space into which they could all flow and thus be rid of their mutual conflicts and exclusiveness. This is what happened to our concept of history, as it happened to our concept of nature. In the situation of the radical world-alienation, neither history nor nature is at all conceivable. This twofold loss of the world— the loss of nature and the loss of human artifice in the widest sense, which would include all history, has left behind it a society of men who, without a common world which would at once relate and separate them, either live in desperate lonely separation or are pressed together into a mass. For a mass-society is nothing more than that kind of organized living which automatically establishes itself among human beings who are still related to one another but have lost the world once common to all of them.
Such reciprocity is the very structure of perception. We experience the sensuous world only by rendering ourselves vulnerable to that world. Sensory perception is this ongoing interweavement: the terrain enters into us only to the extent that we allow ourselves to be taken up within that terrain.
Every parent is an artist, for the bared canvas of a newborn’s soul begs for the artist’s touch. And because this is so, a parent must prepare the palette with the utmost care, choose the brushes with poised caution, and mindfully attend to every brushstroke regardless of how slight. And such caution is utterly imperative for the emerging rendering will be both a legacy borne of the parent, and a life lived by the child.
The logical feebleness of science is not sufficiently borne in mind. It keeps down the weed of superstition, not by logic but by slowly rendering the mental soil unfit for its cultivation.
I’ve come to see “Bitches be crazy” as less a statement by men that women are crazy or even a reappropriated statement by women defending their own madness. Instead, I see the phrase and imagine a colon after “bitches,” rendering it a command to other women, a battle cry. It is a way of saying, “We took back ‘bitch’ already. And now we have come for ‘crazy.
We have all heard the phrase "information is power" and in the world of social media, information is abundant. I started thinking...we are some well informed peopled on a myriad of topics but is it the information that is power or is the true power in what we do with the information? I think information is a tool and sometimes that tool falls into hands that have no clue how to use it; rendering it powerless.
A mistake is the name we give to any action in which we perceive a difference between what we intended and what has occurred. Intention fuels every dramatic action, including the writing of dramatic stories, which involves a series of dramatic actions. In the course of writing, or finding, the story that wants to get itself told, it behooves the writer to liberate the characters by finding the faith and courage necessary for setting aside one’s own conscious needs and expectations. Not to do so promotes ‘mistakes’ - i.e: confusion born of some incoherence in the emotional logic of the story). As the writer abandons his/her intentions - no matter how noble they may seem - only then does that most strange and ineffable quality we so casually refer to as ‘the magic’ have a chance of entering the story, and rendering even the ‘mistakes’ stimulating, daring and provocative.
This was not the perfect work that had existed in her mind. It was only the imperfect rendering that was the best her skill could manage. Yet Giulia was not dismayed. For she knew that she would try again – and again, and again, for as long as it took to gain the experience, the judgment, the understanding to get it right. And perhaps she never would get it right. Perhaps she would never attain that flawless blue, never create that perfect image, never find the ultimate point of balance between what she could accomplish an what she could dream. Yet wasn’t that the point? To be drawn onward, ever onward, in pursuit of your deepest passion? To look back at the end fo the race and knew that you had never done less than the most you could do?
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