Inspirational quotes with moksha.
The worldly life means a market place of sensual pleasures. Worldly life means false (temporary) happiness all the time. And moksha (liberation) means permanent happiness all the time.
Grace of the Gnani’ [the enlightened one] will take you to moksha [ultimate liberation] and ‘Grace of God’ will give you worldly happiness. God will not take you to moksha, because God cannot be realized without a ‘Gnani’ [the enlightened one], can he? He remains hidden.
The Vitarags (attachment-free enlightened one’s) say, ‘Make whatever intents that are suitable to you. If you get sensual intents towards Me, then do those sensual intents and if you have celibate intents towards Me, do celibate intents and if you get religious intents, do religious intents; if you get reverence-intents, do reverence intents and if you want to curse, then curse me. I confront [challenge] no one.” A person that doesn’t confront goes to Moksha and the person who confronts, resides here [worldly life bondage].
Unity does not exist in the world. Only when the Gnani Purush [the enlightened one] grants moksha [liberation], does unity arise. Unity cannot prevail without Gnan [knowledge of the self].
Worship without ‘Gnan’ [True Knowledge] will give material pleasures in the world and worship accompanied by ‘Gnan’ [True Knowledge] is known as ‘Gnan’ [True Knowledge] which gives the result of moksha [ultimate liberation].
Gnan’ [True Knowledge, Knowledge of one’s own self], is freedom itself. It keeps one in Moksha [liberated state] and prevents [karmic] bondage.
There are two types of knowledge. One is about what is right and wrong, what is helpful and harmful in this world, and the second is about the path to final Liberation (Moksha). The one who attains the knowledge about Moksha will indeed get the knowledge about what is helpful and harmful in the world. Or else, there should be saints around who know about what is helpful and harmful in this world.
Knowledge’ may be there but ‘correctness’ is required along with it. If you have ‘knowledge’ but don’t have the ‘correctness’; you will go to moksha, but others will not gain any benefit!
What is the body complex (pudgal)? It is influx and outflow (puran-galan); it is credit and debit. And if you attain knowledge of the Soul, the Self, then you will attain Moksha (liberation).
When one remains ‘sincere’, no type of fear will come to him in the worldly life (sansar) and it will lead him to moksha (ultimate liberation)!
All the energy is destroyed due to conflict. That is why the infinite energy of the soul does not manifest (is not seen). If the slightest negative intent occurs, or the eye raises (on someone), it is conflict. What happens if you collide with a wall? You will crack your head. In the absence of conflict alone, man could go to moksha. If one learns only this: ‘I do not want to get into conflict with anyone’, he will go directly to moksha. Then no guru or anyone else would be needed in between.
Anyone who wants a Prakruti (relative self) that brings worldly benefits, they should worship Mataji,the goddess mother. And those who want Moksha [ultimate liberation] should worship the Soul [Real Self]. Those who want both should worship both.
After coming into the human life form, if one stays as the Self [Soul] and does not interfere in the discharging karmas, he will indeed go to moksha. And if he interferes, he will incarnate in a different life form.
Worshipping ‘Gnani Purush’ [the enlightened one] is equal to worshiping the Pure Soul and it is indeed same as the worship of absolute supreme Self (Parmatma). And it is the main cause for moksha [final liberation].
If one were to worship the Soul (self) for even a moment, he will attain moksha without fail. Such is the elegance of the body-complex (paudgalik ramanta) in this world!
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of anything else he does, he will not attain moksha (liberation).
Bowing down in prayer to a body results in worldly life and bowing down in prayer to Soul results in attaining moksha (final liberation).
Who doesn’t allow one to attain siddh gati (the final state of Liberation, moksha)? The body-complex (pudgal - that which charges and discharges). Similarly, what doesn’t let a gourd covered with mud, to go on top and float on water? The mud. The negative atoms, they weigh very heavily. They drag the Soul, the Self lower down.
There is no means other than vitrag-science (science that frees us from all attachments) that will give Final-Liberation [Moksha]. Other means [methods, instruments] will cause bondage; they only help to pass the time; [whereas] means to attain the Eternal Thing (experience of Pure Soul) can be attained from the ‘Gnani Purush’ (the enlightened one).
How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.
Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and fruit of discharge karma with dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) is tremendous punya. It binds punyanubandhi punya (merit karma which binds more merit karma).
Where there is no ‘superior’, no underhand; such is the moksha [ultimate liberation] of the Vitaraag Lords [the enlightened ones] that I would like to have.
If you are lost while travelling on the road, then if you ask a guide of the road, you will find the right way. Similarly, people have become lost on their way to moksha. They will find a solution when they meet the One (Gnani, the Enlightened One) who is familiar with the way to moksha. ‘We’ are that guide to moksha [the ultimate liberation]!
To whom should you surrender? The one who takes the responsibility for you right till the ‘end’ (moksha, the ultimate liberation). Surrender to the one who is tatharoop [attained the highest spiritual state]. Surrender to the one whom you consider a ‘Virat Purush’ [magnificent human being], otherwise there is no point of surrendering.
When you understand that [in reality] the bitter fruit [unfavourable result] is sweet and the sweet fruit [favourable result] is bitter, then you will go to moksha [the ultimate liberation]!
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