Inspirational quotes with pontificating.
We may learn things from one who preaches, or we may find their pontificating a waste of time—often enough, a hypocritical waste of time. What child ever preaches? Yet time spent open-heartedly with a child is never wasted.
Audacious faith is not passive. Neither is audacious prayer. Every aspiration you have in prayer needs an accompanying action. Otherwise you're not really praying. You're just pontificating.You do the natural. Trust God for the super.
I believe in having fun first, and along the way, if you teach people, if you influence people, well and good. But I don't want to set out to influence people. I don't want to set out to change the world in any self-conscious way. That way leads to self-destruction; that way, you're pontificating, and that's dangerous and it's boring - you're going to put people right to sleep.
When they [breasts] are huge, you become very self-conscious...I've learned something though, through my years of pondering and pontificating, and that is: men love them, and I love that.
Mystical experience needs some form of dogma in order not to dissipate into moments of spiritual intensity that are merely personal, and dogma needs regular infusions of unknowingness to keep from calcifying into the predictable, pontificating, and anti-intellectual services so common in mainstream American churches. So what does all this mean practically? It means that congregations must be conscious of the persistent and ineradicable loneliness that makes a person seek communion, with other people and with God, in the first place. It means that conservative churches that are infused with the bouncy brand of American optimism one finds in sales pitches are selling shit. It means that liberal churches that go months without mentioning the name of Jesus, much less the dying Christ, have no more spiritual purpose or significance than a local union hall. It means that we -- those of us who call ourselves Christians -- need a revolution in the way we worship. This could mean many different things -- poetry as liturgy, focused and extended silences, learning from other religious traditions and rituals (this seems crucial), incorporating apophatic language. But one thing it means for sure: we must be conscious of language as language, must call into question every word we use until we refine or remake a language that is fit for our particular religious doubts and despairs -- and of course (and most of all!) our joys.
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