Inspirational quotes with marginalized.
The case for the humanities is not hard to make, though it can be difficult--to such an extent have we been marginalized, so long have we acceded to that marginalization--not to sound either defensive or naive. The humanities, done right, are the crucible in which our evolving notions of what it means to be fully human are put to the test; they teach us, incrementally, endlessly, not what to do, but how to be. Their method is confrontational, their domain unlimited, their "product" not truth but the reasoned search for truth, their "success" something very much like Frost's momentary stay against confusion.
For any marginalized group to change the story that society tells about them takes courage and perseverance.
Literary fiction and poetry are real marginalized right now. There's a fallacy that some of my friends sometimes fall into, the ol' "The audience is stupid. The audience only wants to go this deep. Poor us, we're marginalized because of TV, the great hypnotic blah, blah." You can sit around and have these pity parties for yourself. Of course this is bullshit. If an art form is marginalized it's because it's not speaking to people. One possible reason is that the people it's speaking to have become too stupid to appreciate it. That seems a little easy to me.
Further, in the modern story, reality is that which is observable, measurable, and repeatable - the kinds of phenomena available, accessible, and verifiable to the five senses. Thus, reality comes to equal the scientific method. It should come as no surprise that in such a world the life of the spirit is ignored or marginalized (as well as a great many other nonmaterial things.) This view of life subsequently birthed in human beings a ravenous materialism as matters of the soul were ignored or reinterpreted within this tightly controlled version of reality. When the life of the spirit is ignored, people will seek to feed the hunger of a neglected soul with the only nourishment available: in our context, the consumptive acquisition of material goods.
The true measure of a society´s freedom is how it treats its dissidents and other marginalized groups, not how it treats its good loyalists. We shouldn´t have to be faithful loyalists of the powerful to be free from state surveillance.
Boaz is not diminished, marginalized, or feminized in the slightest by being outnumbered and influenced by Ruth and Naomi. As a matter of fact, he only grows stronger himself through his collaborations with them.
Try being an indie author, a minority author, a woman, and a person with health issues in the world of traditional - that's where you are clearly 'different' and marginalized. I am all of that, yet I am still here and smiling. Life is good!
Diversity is a very popular business topic today while the negative side of diversity, discrimination, remains a touchy and sensitive topic. Even in organisations which follow the letter of the law in terms of not discriminating against any individuals, it is common for people to show prejudice and bias...Have the courage to stand out from your colleagues by being very open to and comfortable with all kinds of diversity amongst your colleagues and stakeholders. When you sense someone is being ignored or marginalized spend time with them and bring them into discussions encouraging them to speak up as needed.
As time heads towards the cliff of the unknown, there are those who will be hated and pushed to the fringes. Those who look inward will have the advantage; seeking fulfillment anywhere else will only lead to a dead end and disillusionment. Those who are marginalized, are also uniquely gifted- focus on those gifts that will speak to the truth of the matter and stand your ground. Your intuition and consciousness bears light to the truth.
If an art form is marginalized it's because it's not speaking to people.
Empowerment wasn't defined as a static concept or standalone occurrence, but as an evolving way to rethink entire power structures and value systems, draw on shared skills and knowledge, and endow marginalized communities with tools for economic sustainability.
If women really choose prostitution, why is it mostly marginalized and disadvantaged women who do? If we want to discuss the issue of choice, let’s look at who is doing the actual choosing in the context of prostitution. Surely the issue is not why women allegedly choose to be in prostitution, but why men choose to buy the bodies of millions of women and children worldwide and call it sex.Philosophically, the response to the choice debate is ‘not’ to deny that women are capable of choosing within contexts of powerlessness, but to question how much real value, worth, and power these so-called choices confer.Politically, the question becomes, should the state sanction the sex industry based on the claim that some women choose prostitution when most women’s choice is actually 'compliance’ to the only options available?When governments idealize women’s alleged choice to be in prostitution by legalizing, decriminalizing, or regulating the sex industry, they endorse a new range of 'conformity’ for women.Increasingly, what is defended as a choice is not a triumph over oppression but another name for it.
In the studies I have directed, and in my international experience speaking with women in prostitution, the majority of women in prostitution come from marginalized groups with a history of sexual abuse, drug and alcohol dependencies, poverty or financial disadvantage, lack of education, and histories of other vulnerabilities. These factors characterize women in both off and on-street locations. A large number of women in prostitution are pimped or drawn into the sex industry at an early age. These are women whose lives will not change for the better if prostitution is decriminalized. Many have entrenched problems that are best addressed not by keeping women indoors but in establishing programs where women can be provided with an exit strategy and the services that they need to regain their lost lives. There is little evidence that decriminalization or legalization of prostitution improves conditions for women in prostitution, on or off the street. It certainly makes things better for the sex industry, which is provided with legal standing, and the government that enjoys increased revenues from accompanying regulation.
A society concerned with shalom will care for the most marginalized among them. God has a special concern for the poor and needy, because how we treat them reveals our hearts, regardless of the rhetoric we employ to make ourselves sound just.
The Beatitudes, far from being a new set of virtues that further divide the religious haves and have nots, are words of hope and healing to those who have been marginalized.
Anytime the rich and poor combine, we should listen to whoever has the least power. Rich people are conditioned to assess the world through our privileges. The powerful tend to discredit or ignore the marginalized perspective because we can. We are shielded from the effects of a lopsided equation; we reap the benefits, not the losses. We don't mean to do this (or even know we do), but we evaluate other communities through the lens of advantage assuming we know best, have the most to offer. In doing so we unintentionally elevate our perception.
Too often the mentally ill are marginalized as people who just can’t pull up their socks. If only it were that simple.
Some secret of nurture withered a generation or two before I arrived, if it had ever existed before among the poor, marginalized people on the edges of Europe from whom I descend. Both my parents grew up with a deep sense of poverty that was mostly emotional but that they imagined as material long after they clambered into the middle class, and so they were more like a pair of rivalrous older siblings than parents who see their children as extensions of themselves and their hopes. They were stuck in separateness.I didn't realize anything was odd until I was already on my own and found out that not everyone's parents cut them off financially as soon as the law allowed. I tried to leave home unsuccessfully at fourteen and fifteen and sixteen and did so successfully at seventeen, heading off to another country, as far away as I could go, and once I got there I realized I was more on my own than I had anticipated: I was henceforth entirely repsonsible for myself and thus began a few years of poverty.
The only differences between a cult and a religion are the numbers of adherents and the degree to which they are marginalized by the rest of society.
Denying the facts is what enables people to hate and to persecute marginalized and threatened minority groups. Labeling the advocacy, educational and informational initiatives of these persecuted minority groups dismissively as 'propaganda for the gay agenda' undermines, belittles and trivializes the cause of those whose right to exist is under threat.
American Christianity is a story of perpetual upheavals in churches and individual lives. Starting with the extraordinary conversion experience, our lives are motivated by a constant expectation for the Next Big Thing. We're growing bored with the ordinary means of God's grace, attending church week in and week out. Doctrines and disciplines that have shaped faithful Christian witness in the past are often marginalized or substituted with newer fashions or methods. The new and improved may dazzle us for a moment, but soon they have become "so last year". Michael Horton, Ordinary, 16
The whiteness celebrated in Paris is Burning is not just any old brand of whiteness but rather that brutal imperial ruling-class capitalist patriarchal whiteness that presents itself -its way of life- as the only meaningful life there is. What could be more reassuring to a white public fearful that marginalized disenfranchised black folks might rise any day now make revolutionary black liberation struggle a reality than a documentary affirming that colonized, victimized, exploited black folks, are all too willing to be complicit in perpetuating the fantasy that ruling-class white culture is the quintessential site of unrestricted joy, freedom, power and pleasure.
Far from being marginalized, as is presently the case, nineteenth-century freethought was a social movement at the core of our national life.
More than the divides of race, class, or gender, more than rural or urban, believer or nonbeliever, red state or blue state, our culture has been carved up into radically distinct, unbridgeable, and antagonistic entities that no longer speak the same language and cannot communicate. This is the divide between a literate, marginalized minority and those who have been consumed by an illiterate mass culture.
When all the public eye sees are headscarves instead of individual stories, our community is collectively tokenized. It creates the perception that opportunity is limited and only a rare few of us can make it. Whenever that happens to an already marginalized community, it pits its own members in a competition against one another instead of against the restrictive frameworks that put us in that position in the first place. The first hijabi whatever won't eliminate Islamophobia just as the first black president hasn't eliminated racism, though both are signifiers of some type of progress — symbols of ascending beyond adversity.
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