Inspirational quotes with harms.
You know, life fractures us all into little pieces. It harms us, but it's how we glue those fractures back together that make us stronger.
When any person harms you, or speaks badly of you, remember that he acts or speaks from a supposition of its being his duty. Now, it is not possible that he should follow what appears right to you, but what appears so to himself. Therefore, if he judges from a wrong appearance, he is the person hurt, since he too is the person deceived. For if anyone should suppose a true proposition to be false, the proposition is not hurt, but he who is deceived about it. Setting out, then, from these principles, you will meekly bear a person who reviles you, for you will say upon every occasion, "It seemed so to him."....
A good leader leads with compassion and love, not fear and blood. A country that harms its people because they are not happy with the leader - is not a country that belongs to the people, but to the leader.
Nobody wants to tell a truth which harms himself.
We, ignorant of ourselves,Beg often our own harms, which the wise powersDeny us for our good; so find we profitBy losing of our prayers.
What is chemistry in a relationship, Really? Chemistry can be spontaneous combustion that excites, incites, often harms. But not understood. Chemistry can also be that which is studied, intentional, and knows how to be repeated and improved upon. Do you have the right chemistry?
Don’t think that this conversation is over.” Kat eyed the two of us.“I’ll make sure no hellion harms a hair on her head until we get the full story.” Nikki smiled.“I am never stealing fruit for the two of you ever again.” I begrudgingly replied.“Oh I really doubt that it was stolen.” Nikki beamed. “You’re just as bad as Barakiel.” “I guess he’s been bound to rub off on me some, but I am way prettier.” She spoke as I moved past her towards the door, yanking it open.
I might face death any minute now! But I should try not to put myself in harms' way as long as I can live. Of course it is not important if I die, because this is going to happen anyway. I know my purpose, my purpose is: How will my life or death impact the lives of others?
Jealousy stings, envy poisons, anger harms, and hate murders.
God's 'permission' of evil so multiplied is not simply to be accounted for by his respecting our free will. He takes the harms we mutually inflict and overrules them for our good.
Our ancestors lived in groups of no more than a few hundred people, and those on the other side of a river or mountain range might as well have been living in a separate world. We developed ethical principles to help us to deal with problems within our community, not to help those outside it. The harms that it was considered wrong to cause were generally clear and well defined. We developed inhibitions against, and emotional responses to, such actions, and these instinctive or emotional reactions still form the basis for much of our moral thinking.
Everyone experiences pain and most suffer from patterns that continue to make life miserable unless something or someone intervenes. The pain we feel comes from the cross-wise energies that keep curving back and cancelling the wise self and the good word that wait to be expressed from within us. Persistent pain is usually the indication that we have become trapped in a life too small for our true nature. That is the usual human fate and the common predicament where the little-self obscures the greater nature behind it. Until people realize what harms them and limits them from within, they are unlikely to call out for someone to help stop the pain. The remedy may be nearby, but until the pain becomes unbearable most remain caught in the agony of one form or another of self-inflicted wounds. As Rumi said, 'The cure for the pain is in the pain.
Talk only if it's worth, else it harms your worth only.
Greed harms you: generosity helps you. This is why it has been said: 'Greed is the mother of incapacity'.
You know, life fractures all of us into little pieces. It harms us, but it’s how we glue those fractures back together that makes us stronger.
She did not suspect that the Abbess was even there hovering about the house, herself estimating the stresses and watching for the moment when a burden harms and not strengthens.
With drug use related harms, explanatory models are often presented as predictive tools, even though they ‘are [rarely if ever] predictive of consequent behavior’ or outcomes. Hence, we feel confident in asserting at outset, that prohibition based approaches in drug policy lack a sound basis in empirical research (despite sounding logical, i.e. remove drugs or the means of their production and less drugs will be available to users, thus minimising or eliminating harm), and are not animated by well-defined goals, goals that are not only consistent with the ethical and humanitarian aims of public health policy in general, but also with the fundamental principles of democracy) such as empowering or enabling those best placed to act, but by beliefs, assumptions, hypotheses and expectations.
People believe in something, they themselves don’t know what it is, it isn’t a good thing, but it stands for a good thing. Because all belief stands for something that’s better. All belief comes from wanting to believe. People aren’t up to the real thing, though. So they substitute. And that harms them. It’s the problem of problems. I like it a lot.
Has anyone angered or hurt you lately? Perhaps they are suffering themselves. Have you seen or partaken in unspeakable harms, and inconceivable hurts? Perhaps, forgiving oneself is essential in our life in grace. Know you are loved and cherished beyond our earthly capacity, the failures in your own life is not a reflection of your value and worth, but that grace qualifies you... makes you whole and worthy. Cherished. A hidden treasure.
Whom wilt thou find to love ignoble thee Save Me, save only Me?All which I took from thee I did but take, Not for thy harms.But just that thou might'st seek it in my arms. All which thy child's mistakeFancies as lost, I have stored for thee at home; Rise, clasp My hand, and come!
Today, acknowledgement of the prevalence and harms of child sexual abuse is counterbalanced with cautionary tales about children and women who, under pressure from social workers and therapists, produce false allegations of ‘paedophile rings’, ‘cult abuse’ and ‘ritual abuse’. Child protection investigations or legal cases involving allegations of organised child sexual abuse are regularly invoked to illustrate the dangers of ‘false memories’, ‘moral panic’ and ‘community hysteria’. These cautionary tales effectively delimit the bounds of acceptable knowledge in relation to sexual abuse. They are circulated by those who locate themselves firmly within those bounds, characterising those beyond as ideologues and conspiracy theorists. However firmly these boundaries have been drawn, they have been persistently transgressed by substantiated disclosures of organised abuse that have led to child protection interventions and prosecutions. Throughout the 1990s, in a sustained effort to redraw these boundaries, investigations and prosecutions for organised abuse were widely labelled ‘miscarriages of justice’ and workers and therapists confronted with incidents of organised abuse were accused of fabricating or exaggerating the available evidence. These accusations have faded over time as evidence of organised abuse has accumulated, while investigatory procedures have become more standardised and less vulnerable to discrediting attacks. However, as the opening quotes to this introduction illustrate, the contemporary situation in relation to organised abuse is one of considerable ambiguity in which journalists and academics claim that organised abuse is a discredited ‘moral panic’ even as cases are being investigated and prosecuted.
It is my hope that this book will help to demystify the origins of travel writing and show that when thousands of travelers follow a guidebook word-for-word, recommendation-for-recommendation, it not only harms contemporary international travel but can also do serious harm to places in developing countries.
This is not to offer a general recommendation of suicide. Suicide, like death from other causes, makes the lives of those who are bereaved much worse. Rushing into one’s own suicide can have profound negative impact on the lives of those close to one. Although an Epicurean may be committed to not caring about whathappens after his death, it is still the case that the bereaved suffer a harm even if the deceased does not. That suicide harms those who are thereby bereaved is part of the tragedy of coming into existence. We find ourselves in a kind of trap. We have already come into existence. To end our existence causes immense pain to those we love and for whom we care. Potential procreators would do well to consider this trap they lay when they produce offspring.
We lie to protect our children, and in lying we expose them to the greatest of harms
Tolerance is the essential starting point for compassion. That’s why it is so emphasized in our society right now. In a world full of discrimination, prejudice, and marginalization, people need to be taught to tolerate people who are different. Tolerance, at the political, social, and cultural level, will prevent us from choosing speech or actions that harms other people groups, which is a definite win.
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