Quotes with magnetic

Inspirational quotes with magnetic.

Advertising

My wife with the hair of a wood fireWith the thoughts of heat lightningWith the waist of an hourglassWith the waist of an otter in the teeth of a tigerMy wife with the lips of a cockade and of a bunch of stars of the last magnitudeWith the teeth of tracks of white mice on the white earthWith the tongue of rubbed amber and glassMy wife with the tongue of a stabbed hostWith the tongue of a doll that opens and closes its eyesWith the tongue of an unbelievable stoneMy wife with the eyelashes of strokes of a child's writingWith brows of the edge of a swallow's nestMy wife with the brow of slates of a hothouse roofAnd of steam on the panesMy wife with shoulders of champagneAnd of a fountain with dolphin-heads beneath the iceMy wife with wrists of matchesMy wife with fingers of luck and ace of heartsWith fingers of mown hayMy wife with armpits of marten and of beechnutAnd of Midsummer NightOf privet and of an angelfish nestWith arms of seafoam and of riverlocksAnd of a mingling of the wheat and the millMy wife with legs of flaresWith the movements of clockwork and despairMy wife with calves of eldertree pithMy wife with feet of initialsWith feet of rings of keys and Java sparrows drinkingMy wife with a neck of unpearled barleyMy wife with a throat of the valley of goldOf a tryst in the very bed of the torrentWith breasts of nightMy wife with breasts of a marine molehillMy wife with breasts of the ruby's crucibleWith breasts of the rose's spectre beneath the dewMy wife with the belly of an unfolding of the fan of daysWith the belly of a gigantic clawMy wife with the back of a bird fleeing verticallyWith a back of quicksilverWith a back of lightWith a nape of rolled stone and wet chalkAnd of the drop of a glass where one has just been drinkingMy wife with hips of a skiffWith hips of a chandelier and of arrow-feathersAnd of shafts of white peacock plumesOf an insensible pendulumMy wife with buttocks of sandstone and asbestosMy wife with buttocks of swans' backsMy wife with buttocks of springWith the sex of an irisMy wife with the sex of a mining-placer and of a platypusMy wife with a sex of seaweed and ancient sweetmeatMy wife with a sex of mirrorMy wife with eyes full of tearsWith eyes of purple panoply and of a magnetic needleMy wife with savanna eyesMy wife with eyes of water to he drunk in prisonMy wife with eyes of wood always under the axeMy wife with eyes of water-level of level of air earth and fire

I now turn to a *subjective* consideration that belongs here; yet I can give even less distinctness to it than to the objective consideration just discussed, for I shall be able to express it only by image and simile. Why is our consciousness brighter and more distinct the farther it reaches outwards, so that its greatest clearness lies in sense perception, which already half belongs to things outside us; and, on the other hand, becomes more obscure as we go inwards, and leads, when followed to its innermost recesses, into a darkness in which all knowledge ceases? Because, I say, consciousness presupposes *individuality*; but this belongs to the mere phenomenon, since, as the plurality of the homogeneous, it is conditioned by the forms of the phenomenon, time and space. On the other hand, our inner nature has its root in what is no longer phenomenon but thing-in-itself, to which therefore the forms of the phenomenon do not reach; and in this way, the chief conditions of individuality are wanting, and distinct consciousness ceases therewith. In this root-point of existence the difference of beings ceases, just as that of the radii of a sphere ceases at the centre. As in the sphere the surface is produced by the radii ending and breaking off, so consciousness is possible only where the true inner being runs out into the phenomenon. Through the forms of the phenomenon separate individuality becomes possible, and on this individuality rests consciousness, which is on this account confined to phenomena. Therefore everything distinct and really intelligible in our consciousness always lies only outwards on this surface on the sphere. But as soon as we withdraw entirely from this, consciousness forsakes us―in sleep, in death, and to a certain extent also in magnetic or magic activity; for all these lead through the centre. But just because distinct consciousness, as being conditioned by the surface of the sphere, is not directed towards the centre, it recognizes other individuals certainly as of the same kind, but not as identical, which, however, they are in themselves. Immortality of the individual could be compared to the flying off at a tangent of a point on the surface; but immortality, by virtue of the eternity of the true inner being of the whole phenomenon, is comparable to the return of that point on the radius to the centre, whose mere extension is the surface. The will as thing-in-itself is entire and undivided in every being, just as the centre is an integral part of every radius; whereas the peripheral end of this radius is in the most rapid revolution with the surface that represents time and its content, the other end at the centre where eternity lies, remains in profoundest peace, because the centre is the point whose rising half is no different from the sinking half. Therefore, it is said also in the *Bhagavad-Gita*: *Haud distributum animantibus, et quasi distributum tamen insidens, animantiumque sustentaculum id cognoscendum, edax et rursus genitale* (xiii, 16, trans. Schlegel) [Undivided it dwells in beings, and yet as it were divided; it is to be known as the sustainer, annihilator, and producer of beings]. Here, of course, we fall into mystical and metaphorical language, but it is the only language in which anything can be said about this wholly transcendent theme."―from_The World as Will and Representation_. Translated from the German by E. F. J. Payne. In Two Volumes, Volume II, pp. 325-326

Reading list (1972 edition)[edit]1. Homer – Iliad, Odyssey2. The Old Testament3. Aeschylus – Tragedies4. Sophocles – Tragedies5. Herodotus – Histories6. Euripides – Tragedies7. Thucydides – History of the Peloponnesian War8. Hippocrates – Medical Writings9. Aristophanes – Comedies10. Plato – Dialogues11. Aristotle – Works12. Epicurus – Letter to Herodotus; Letter to Menoecus13. Euclid – Elements14. Archimedes – Works15. Apollonius of Perga – Conic Sections16. Cicero – Works17. Lucretius – On the Nature of Things18. Virgil – Works19. Horace – Works20. Livy – History of Rome21. Ovid – Works22. Plutarch – Parallel Lives; Moralia23. Tacitus – Histories; Annals; Agricola Germania24. Nicomachus of Gerasa – Introduction to Arithmetic25. Epictetus – Discourses; Encheiridion26. Ptolemy – Almagest27. Lucian – Works28. Marcus Aurelius – Meditations29. Galen – On the Natural Faculties30. The New Testament31. Plotinus – The Enneads32. St. Augustine – On the Teacher; Confessions; City of God; On Christian Doctrine33. The Song of Roland34. The Nibelungenlied35. The Saga of Burnt Njál36. St. Thomas Aquinas – Summa Theologica37. Dante Alighieri – The Divine Comedy;The New Life; On Monarchy38. Geoffrey Chaucer – Troilus and Criseyde; The Canterbury Tales39. Leonardo da Vinci – Notebooks40. Niccolò Machiavelli – The Prince; Discourses on the First Ten Books of Livy41. Desiderius Erasmus – The Praise of Folly42. Nicolaus Copernicus – On the Revolutions of the Heavenly Spheres43. Thomas More – Utopia44. Martin Luther – Table Talk; Three Treatises45. François Rabelais – Gargantua and Pantagruel46. John Calvin – Institutes of the Christian Religion47. Michel de Montaigne – Essays48. William Gilbert – On the Loadstone and Magnetic Bodies49. Miguel de Cervantes – Don Quixote50. Edmund Spenser – Prothalamion; The Faerie Queene51. Francis Bacon – Essays; Advancement of Learning; Novum Organum, New Atlantis52. William Shakespeare – Poetry and Plays53. Galileo Galilei – Starry Messenger; Dialogues Concerning Two New Sciences54. Johannes Kepler – Epitome of Copernican Astronomy; Concerning the Harmonies of the World55. William Harvey – On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals56. Thomas Hobbes – Leviathan57. René Descartes – Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy58. John Milton – Works59. Molière – Comedies60. Blaise Pascal – The Provincial Letters; Pensees; Scientific Treatises61. Christiaan Huygens – Treatise on Light62. Benedict de Spinoza – Ethics63. John Locke – Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education64. Jean Baptiste Racine – Tragedies65. Isaac Newton – Mathematical Principles of Natural Philosophy; Optics66. Gottfried Wilhelm Leibniz – Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology67. Daniel Defoe – Robinson Crusoe68. Jonathan Swift – A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal69. William Congreve – The Way of the World70. George Berkeley – Principles of Human Knowledge71. Alexander Pope – Essay on Criticism; Rape of the Lock; Essay on Man72. Charles de Secondat, baron de Montesquieu – Persian Letters; Spirit of Laws73. Voltaire – Letters on the English; Candide; Philosophical Dictionary74. Henry Fielding – Joseph Andrews; Tom Jones75. Samuel Johnson – The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets

People are afraid to merge on freeways in Los Angeles. This is the first thing I hear when I come back to the city. Blair picks me up from LAX and mutters this under her breath as she drives up the onramp. She says, "People are afraid to merge on freeways in Los Angeles." Though that sentence shouldn't bother me, it stays in my mind for an uncomfortably long time. Nothing else seems to matter. Not the fact that I'm eighteen and it's December and the ride on the plane had been rough and the couple from Santa Barbara, who were sitting across from me in first class, had gotten pretty drunk. Not the mud that had splattered on the legs of my jeans, which felt kind of cold and loose, earlier that day at an airport in New Hampshire. Not the stain on the arm of the wrinkled, damp shirt I wear, a shirt which looked fresh and clean this morning. Not the tear on the neck of my gray argyle vest, which seems vaguely more eastern than before, especially next to Blair's clean tight jeans and her pale-blue shirt. All of this seems irrelevant next to that one sentence. It seems easier to hear that people are afraid to merge than "I'm pretty sure Muriel is anorexic" or the singer on the radio crying out about magnetic waves. Nothing else seems to matter to me but those ten words. Not the warm winds, which seem to propel the car down the empty asphalt freeway, or the faded smell of marijuana which still faintly permeates Blaire's car. All it comes down to is the fact that I'm a boy coming home for a month and meeting someone whom I haven't seen for four months and people are afraid to merge.



Advertising
Advertising