Inspirational quotes with bread.
Love doesn't just sit there, like a stone, it has to be made, like bread; remade all the time, made new.
How many slams in an old screen door? Depends how loud you shut it. How many slices in a bread? Depends how thin you cut it. How much good inside a day? Depends how good you live 'em. How much love inside a friend? Depends how much you give 'em.
Let there be spaces in your togetherness, And let the winds of the heavens dance between you. Love one another but make not a bond of love: Let it rather be a moving sea between the shores of your souls. Fill each other's cup but drink not from one cup. Give one another of your bread but eat not from the same loaf. Sing and dance together and be joyous, but let each one of you be alone, Even as the strings of a lute are alone though they quiver with the same music. Give your hearts, but not into each other's keeping. For only the hand of Life can contain your hearts. And stand together, yet not too near together: For the pillars of the temple stand apart, And the oak tree and the cypress grow not in each other's shadow.
I crave your mouth, your voice, your hair.Silent and starving, I prowl through the streets. Bread does not nourish me, dawn disrupts me, all day I hunt for the liquid measure of your steps. I hunger for your sleek laugh, your hands the color of a savage harvest, hunger for the pale stones of your fingernails, I want to eat your skin like a whole almond. I want to eat the sunbeam flaring in your lovely body, the sovereign nose of your arrogant face, I want to eat the fleeting shade of your lashes, and I pace around hungry, sniffing the twilight, hunting for you, for your hot heart, Like a puma in the barrens of Quitratue.
Sometimes when I'm alone, I take the pearl from where it lives in my pocket and try to remember the boy with the bread, the strong arms that warded off nightmares on the train, the kisses in the arena.
The greatest disease in the West today is not TB or leprosy; it is being unwanted, unloved, and uncared for. We can cure physical diseases with medicine, but the only cure for loneliness, despair, and hopelessness is love. There are many in the world who are dying for a piece of bread but there are many more dying for a little love. The poverty in the West is a different kind of poverty -- it is not only a poverty of loneliness but also of spirituality. There's a hunger for love, as there is a hunger for God.
Because I’ve got a lot more terms of endearment to use. Honey pie. Sugarplum. Bread pudding."“Why are they all high-calorie foods?
I crave your mouth, your voice, your hair.Silent and starving, I prowl through the streets. Bread does not nourish me, dawn disrupts me, all day I hunt for the liquid measure of your steps.
You were born together, and together you shall be forevermore.You shall be together when the white wings of death scatter your days.Ay, you shall be together even in the silent memory of God.But let there be spaces in your togetherness,And let the winds of the heavens dance between you.Love one another, but make not a bond of love:Let it rather be a moving sea between the shores of your souls.Fill each other's cup but drink not from one cup.Give one another of your bread but eat not from the same loafSing and dance together and be joyous, but let each one of you be alone,Even as the strings of a lute are alone though they quiver with the same music.Give your hearts, but not into each other's keeping.For only the hand of Life can contain your hearts.And stand together yet not too near together:For the pillars of the temple stand apart,And the oak tree and the cypress grow not in each other's shadow.
With a chaste heart With pure eyes I celebrate your beautyHolding the leash of bloodSo that it might leap out and trace your outline Where you lie down in my Ode As in a land of forests or in surfIn aromatic loam, or in sea musicBeautiful nudeEqually beautiful your feetArched by primeval tap of wind or soundYour ears, small shellsOf the splendid American seaYour breasts of level plentitudeFulfilled by living lightYour flying eyelids of wheatRevealing or enclosingThe two deep countries of your eyesThe line your shoulders have divided into pale regionsLoses itself and blends into the compact halves of an apple Continues separating your beauty down into two columns ofBurnished goldFine alabasterTo sink into the two grapes of your feetWhere your twin symmetrical tree burns again and risesFlowering fireOpen chandelierA swelling fruit Over the pact of sea and earth From what materialsAgate?Quartz?Wheat?Did your body come together?Swelling like baking bread to signal silvered hills The cleavage of one petal Sweet fruits of a deep velvet Until alone remainedAstonished The fine and firm feminine form It is not only light that falls over the world spreading inside your bodyYet suffocate itselfSo much is clarity Taking its leave of youAs if you were on fire within The moon lives in the lining of your skin.
love one another, but make not a bond of love: let it rather be a moving sea between the shores of your souls. fill each other's cup but drink not from one cup. give one another of your bread but eat not from the same loaf sing and dance together and be joyous, but let each one of you be alone, even as the strings of a lute are alone though they quiver with the same music.
I don't know what you think of me. And you certainly would never picture us together. But probably peanut butter was just peanut butter for a long time, before someone ever thought of pairing it with jelly. And there was salt, but it started to taste better when there was pepper. And what's the point of butter without bread? (Why are all these examples of FOODS?!!?!?!?!?!?!) Anyway by myself I'm nothing special. But with you I could be.
Whether we like it or not, the one justification for the existence of all religions is death, they need death as much as we need bread to eat.
My mind then wandered. I thought of this: I thought of how every day each of us experiences a few little moments that have just a bit more resonance than other moments—we hear a word that sticks in our mind—or maybe we have a small experience that pulls us out of ourselves, if only briefly—we share a hotel elevator with a bride in her veils, say, or a stranger gives us a piece of bread to feed to the mallard ducks in the lagoon; a small child starts a conversation with us in a Dairy Queen—or we have an episode like the one I had with the M&M cars back at the Husky station. And if we were to collect these small moments in a notebook and save them over a period of months we would see certain trends emerge from our collection—certain voices would emerge that have been trying to speak through us. We would realize that we have been having another life altogether; one we didn’t even know was going on inside us. And maybe this other life is more important than the one we think of as being real—this clunky day-to-day world of furniture and noise and metal. So just maybe it is these small silent moments which are the true story-making events of our lives.
God uses broken things. It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength. It is the broken alabaster box that gives forth perfume. It is Peter, weeping bitterly, who returns to greater power than ever.
You were born together, and together you shall be for evermore...But let there be spaces in your togetherness...Love one another, but make not a bond of love. Let it rather be a moving sea between the shores of your souls. Fill each other's cup but drink not from one cup. Give one another of your bread but eat not of the same loaf. Sing and dance together and be joyous, but let each one of you be alone, Even as the strings of a lute are alone though they quiver with the same music.
Take bread away from me, if you wish,take air away, butdo not take from me your laughter.Do not take away the rose,the lance flower that you pluck,the water that suddenlybursts forth in joy,the sudden waveof silver born in you.My struggle is harsh and I come backwith eyes tiredat times from having seenthe unchanging earth,but when your laughter entersit rises to the sky seeking meand it opens for me allthe doors of life.My love, in the darkesthour your laughteropens, and if suddenlyyou see my blood stainingthe stones of the street,laugh, because your laughterwill be for my handslike a fresh sword.Next to the sea in the autumn,your laughter must raiseits foamy cascade,and in the spring, love,I want your laughter likethe flower I was waiting for,the blue flower, the roseof my echoing country.Laugh at the night,at the day, at the moon,laugh at the twistedstreets of the island,laugh at this clumsyfool who loves you,but when I openmy eyes and close them,when my steps go,when my steps return,deny me bread, air,light, spring,but never your laughter.
The chance of the bread falling with the buttered side down is directly proportional to the cost of the carpet.
Pity the nation that is full of beliefs and empty of religion. Pity the nation that wears a cloth it does not weave and eats a bread it does not harvest. Pity the nation that acclaims the bully as hero, and that deems the glittering conqueror bountiful. Pity a nation that despises a passion in its dream, yet submits in its awakening. Pity the nation that raises not its voice save when it walks in a funeral, boasts not except among its ruins, and will rebel not save when its neck is laid between the sword and the block. Pity the nation whose statesman is a fox, whose philosopher is a juggler, and whose art is the art of patching and mimicking Pity the nation that welcomes its new ruler with trumpeting, and farewells him with hooting, only to welcome another with trumpeting again. Pity the nation whose sages are dumb with years and whose strongmen are yet in the cradle. Pity the nation divided into fragments, each fragment deeming itself a nation.
If it is bread that you seek, you will have bread. If it is the soul you seek, you will find the soul. If you understand this secret, you know you are that which you seek.
Do you understand what I'm saying?"shouted Moist. "You can't just go around killing people!""Why Not? You Do." The golem lowered his arm."What?" snapped Moist. "I do not! Who told you that?""I Worked It Out. You Have Killed Two Point Three Three Eight People," said the golem calmly."I have never laid a finger on anyone in my life, Mr Pump. I may be–– all the things you know I am, but I am not a killer! I have never so much as drawn a sword!""No, You Have Not. But You Have Stolen, Embezzled, Defrauded And Swindled Without Discrimination, Mr Lipvig. You Have Ruined Businesses And Destroyed Jobs. When Banks Fail, It Is Seldom Bankers Who Starve. Your Actions Have Taken Money From Those Who Had Little Enough To Begin With. In A Myriad Small Ways You Have Hastened The Deaths Of Many. You Do Not Know Them. You Did Not See Them Bleed. But You Snatched Bread From Their Mouths And Tore Clothes From Their Backs. For Sport, Mr Lipvig. For Sport. For The Joy Of The Game.
Don't eat the bread unless you want to leave bread crumbs.
There are people in the world so hungry, that God cannot appear to them except in the form of bread.
Now he haunts me seldom: some fierce umbilical is broken,I live with my own fragile hopes and sudden rising despair.Now I do not weep for my sins; I have learned to love themAnd to know that they are the wounds that make love real.His face illudes me; his voice, with its pity, does not ring in my ear.His maxims memorized in boyhood do not make fruitless and pointless my experience.I walk alone, but not so terrified as when he held my hand.I do not splash in the blood of his sonnor hear the crunch of nails or thorns piercing protesting flesh.I am a boy again--I whose boyhood was turned to manhood in a brutal myth.Now wine is only wine with drops that do not taste of blood.The bread I eat has too much pride for transubstantiation,I, too--and together the bread and I embrace,Each grateful to be what we are, each loving from our own reality.
I don't think it is enough appreciated how much an outdoor book the Bible is. It is a "hypaethral book," such as Thoreau talked about - a book open to the sky. It is best read and understood outdoors, and the farther outdoors the better. Or that has been my experience of it. Passages that within walls seem improbable or incredible, outdoors seem merely natural. This is because outdoors we are confronted everywhere with wonders; we see that the miraculous is not extraordinary but the common mode of existence. It is our daily bread.
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