Inspirational quotes with testaments.
We can always be sure of one thing—that the messengers of discomfort and sacrifice will be stoned and pelted by those who wish to preserve at all costs their own contentment. This is not a lesson that is confined to the Testaments.
Talented writers etched the story detailing the travails of broken souls numerous times. The poets recounted an equal amount of times the lucent tears of human laughter and weeping sorrow. Everyone understands bitterness and joy. Conversely, the most evocative aspects of human beings, the bewildering clarification of their ambiguous natures, are virtually indefinable and therefore unutterable. Written testaments to love, truth, beauty, and adoration of nature are inherently weak because words fail to convey what a person experiences inside the spaces that compose their chemical field.
Life is a collection of memories and feelings. Mawkish sentimentally urges us to engage in artistic overtures, we yearn to share with other people a melody of rudimentary experiences and respond to a stabilizing tune strung together with a shared ethos. We walk in parallel strides with our brethren seeking out equivalent affirmations of our being. We long to shout out to the world that we once walked this earth; we seek to leave in our wake traces of our pithy habitation. Our unfilled longing propels us into committing senseless acts of self-sabotage and then we desperately seek redemption from our slippery selves by building monuments to the human spirit. We employ a bewildering blend of conscious and unconscious materials to construct synoptic testaments to our temporal existence. We labor on the canvas of our choosing to scrawl our inimitable mark, fanatically toiling to escape a sentence of total obliteration along with our impending mortality.
Our ability to detect and measure the passage of time is burdensome. The conception and sensation of time bears down upon all of us. It weighs us down; it compresses our souls. There is a variety of ways to escape the dull passage of time or the fearfulness of our accelerating march towards death. We must choose our mechanisms for dealing with the inexorability of time and our finiteness. We can fill our void with work or pleasure, laughter or pain, and fretfulness or courage. We can seek a sense of purposefulness or acknowledge the meaninglessness of life. We can seek to escape the drudgery and pain of life through alcohol, drugs, or pleasure seeking, or by working to support our families and create artistic testaments to our worldly existence.
We have taken the holistic message preached in the Old Testament and New Testaments and reduced our message to the entry point into the Kingdom.
It’s time that Christianity should be redefined by the world based upon the original teachings of Jesus, instead of the Old and New Testaments which have been interpreted, reinterpreted and distorted by all the Ecumenical Councils, i.e. the Church Councils.
An imagination submitted to the movement of the Holy Spirit is a powerful tool in the hands of God to write testaments of His glory.
She folds the pages of the books she reads when she wants to remember something important. Her favorite books are accordions, testaments to an endless search for meaning.
[Angels] crisscross the Old and New Testaments, being mentioned directly or indirectly nearly 300 times.
Pure, unadulterated, consistent love for God and pure, unadulterated, consistent love for others is the summation of all the law God has given us in both the Old and New Testaments. Of course, the problem is that we never obey these simple commands. We always love ourselves more than we love God or others. We are always erecting idols in our hearts and worshipping and serving them. We are always more focused on what we want and how we might get it than we are on loving Him and laying down our life for others. The law does show us the right way to live, but none of us obeys it. Not for one millisecond.Even though our children cannot and will not obey God's law, we need to teach it to them again and again. And when they tell us that they can't love God or others in this way, we are not to argue with them. We are to agree with them and tell them of their need for a Savior.
...The words testament and covenant are virtually synonymous in their theological usage, the Latin definition of testamentum being "a covenant with God, holy scripture." Thus, the Old and New Testaments, as we commonly refer to them, are written testimonies or witnesses (the Latin testis meaning "witness") of the covenants between God and man in various dispensations.
During periods of root expansion things have always looked as confused and topsy-turvy and purposeless as they do now. The whole Renaissance is supposed to have resulted from the topsy-turvy feeling caused by Columbus’ discovery of a new world. It just shook people up. The topsy-turviness of that time is recorded everywhere. There was nothing in the flat-earth views of the Old and New Testaments that predicted it. Yet people couldn’t deny it. The only way they could assimilate it was to abandon the entire medieval outlook and enter into a new expansion of reason.
Think about how much of your Bible, Old and New Testaments, is in the form not of doctrinal statements but of stories. Statements declare doctrinal truth; stories illustrate doctrinal truth. Doctrinal statements are like skeletons - bare bones, but absolutely essential to give form and order and interconnection to the body of revealed truth. Stories flesh out that skeleton, incarnate that truth, demonstrate how the doctrine looks and moves and acts in the real world of flesh and blood.
I did say that to deny the existence of evil spirits, or to deny the existence of the devil, is to deny the truth of the New Testament; and that to deny the existence of these imps of darkness is to contradict the words of Jesus Christ.I did say that if we give up the belief in devils we must give up the inspiration of the Old and New Testaments, and we must give up the divinity of Christ. Upon that declaration I stand, because if devils do not exist, then Jesus Christ was mistaken, or we have not in the New Testament a true account of what he said and of what he pretended to do.If the New Testament gives a true account of his words and pretended actions, then he did claim to cast out devils. That was his principal business. That was his certificate of divinity, casting out devils. That authenticated his mission and proved that he was superior to the hosts of darkness.Now, take the devil out of the New Testament, and you also take the veracity of Christ; with that veracity you take the divinity; with that divinity you take the atonement, and when you take the atonement, the great fabric known as Christianity becomes a shapeless ruin.The Christians now claim that Jesus was God. If he was God, of course the devil knew that fact, and yet, according to this account, the devil took the omnipotent God and placed him upon a pinnacle of the temple, and endeavored to induce him to dash himself against the earth…Think of it! The devil – the prince of sharpers – the king of cunning – the master of finesse, trying to bribe God with a grain of sand that belonged to God!Casting out devils was a certificate of divinity.Is there in all the religious literature of the world anything more grossly absurd than this?These devils, according to the Bible, were of various kinds – some could speak and hear, others were deaf and dumb. All could not be cast out in the same way. The deaf and dumb spirits were quite difficult to deal with. St. Mark tells of a gentleman who brought his son to Christ. The boy, it seems, was possessed of a dumb spirit, over which the disciples had no control. “Jesus said unto the spirit: ‘Thou dumb and deaf spirit, I charge thee come out of him, and enter no more into him.’” Whereupon, the deaf spirit (having heard what was said) cried out (being dumb) and immediately vacated the premises.The ease with which Christ controlled this deaf and dumb spirit excited the wonder of his disciples, and they asked him privately why they could not cast that spirit out. To whom he replied: “This kind can come forth by nothing but prayer and fasting.” Is there a Christian in the whole world who would believe such a story if found in any other book?The trouble is, these pious people shut up their reason, and then open their Bible.
I might be tempted to make to Christendom a proposal different from that of the Bible society. Let us collect all the New Testaments we have, let us bring them out to an open square or up to the summit of a mountain, and while we all kneel let one man speak to God thus: 'Take this book back again; we men, such as we now are, are not fit to go in for this sort of thing, it only makes us unhappy,' This is my proposal, that like those inhabitants in Gerasa we beseech Christ to depart from our borders. This would be an honest and human way of talking -- rather different from the disgusting hypocritical priestly fudge...
The Old and New Testaments are the Great Code of Art.
There are ruins all over the world, testaments of the atrocities, and burial chambers of the lost souls. But the facts are always misinterpreted. History is inaccurate.
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