Inspirational quotes with slightly.
Well?" Ron said finally, looking up at Harry. "How was it?"Harry considered it for a moment. "Wet," he said truthfully.Ron made a noise that might have indicated jubilation or disgust, it was hard to tell."Because she was crying," Harry continued heavily."Oh," said Ron, his smile faded slightly. "Are you that bad at kissing?""Dunno," said Harry, who hadn't considered this, and immediately felt rather worried. "Maybe I am.
I’ve become skeptical of the unwritten rule that just because a boy and girl appear in the same feature, a romance must ensue. Rather, I want to portray a slightly different relationship, one where the two mutually inspire each other to live - if I’m able to, then perhaps I’ll be closer to portraying a true expression of love.
Well, obviously, she's feeling very sad, because of Cedric dying. Then I expect she's feeling confused because she liked Cedric and now she likes Harry, and she can't work out who she likes best. Then she'll be feeling guilty, thinking it's an insult to Cedric's memory to be kissing Harry at all, and she'll be worrying about what everyone else might say about her if she starts going out with Harry. And she probably can't work out what her feelings towards Harry are anyway, because he was the one who was with Cedric when Cedric died, so that's all very mixed up and painful. Oh, and she's afraid she's going to be thrown off the Ravenclaw Quidditch team because she's flying so badly." A slightly stunned silence greeted the end of this speech, then Ron said, "One person can't feel all that at once, they'd explode.
Things could change, Gabe," Jonas went on. "Things could be different. I don't know how, but there must be some way for things to be different. There could be colors. And grandparents," he added, staring through the dimness toward the ceiling of his sleepingroom. "And everybody would have the memories.""You know the memories," he whispered, turning toward the crib.Garbriel's breathing was even and deep. Jonas liked having him there, though he felt guilty about the secret. Each night he gave memories to Gabriel: memories of boat rides and picnics in the sun; memories of soft rainfall against windowpanes; memories of dancing barefoot on a damp lawn."Gabe?"The newchild stirred slightly in his sleep. Jonas looked over at him."There could be love," Jonas whispered.
Jace broke off the kiss and stepped back with an exhale; before Clary could say anything, a chorus of sarcastic applause broke out from the nearby hill. Simon, Isabelle, and Alec waved at them. Jace bowed while Clary stepped back slightly sheepishly, hooking her thumbs into the belt of her jeansJace sighed. "Shall we join our annoying, voyeuristic friends?""Unfortunately, that's the only kind of friends we have.
Gabe?"The newchild stirred slightly in his sleep. Jonas looked over at him. "There could be love", Jonas whispered.
People talk about the happy quiet that can exist between two loves, but this, too, was great; sitting between his sister and his brother, saying nothing, eating. Before the world existed, before it was populated, and before there were wars and jobs and colleges and movies and clothes and opinions and foreign travel -- before all of these things there had been only one person, Zora, and only one place: a tent in the living room made from chairs and bed-sheets. After a few years, Levi arrived; space was made for him; it was as if he had always been. Looking at them both now, Jerome found himself in their finger joints and neat conch ears, in their long legs and wild curls. He heard himself in their partial lisps caused by puffy tongues vibrating against slightly noticeable buckteeth. He did not consider if or how or why he loved them. They were just love: they were the first evidence he ever had of love, and they would be the last confirmation of love when everything else fell away.
Oh, Lily," He says shaking his head. "I know about love. About wanting and dreaming and wishing with every part of your soul. I know enough to reconize the parts that are real and teh parts that are only in my fantasy." Ge turns his head slightly to face me, and I find myself saying,"L-like what?""Like when she cries and my heart tears in to little shreds, and all I can think of is making her forget the source of her sadness." His face is blank, emotionless. his words -and the underlying emotion bombarding me through the bond- more than make up for it. "That's real."my voice is barely a whisper when I ask, "And fantasy?""Believing she'll ever feel the same way.
Out of the corner of her eye she thought she saw Jace shoot her a look of white rage - but when she glanced at him, he looked as he always did: easy, confident, slightly bored."In future, Clarissa," he said, "it might be wise to mention that you already have a man in your bed, to avoid such tedious situations."" Simon demanded, looking shaken."Ridiculous, isn't it?" said Jace. "We would never have all fit.""I didn't invite him into bed," Clary snapped. "We were just kissing.""Just kissing?" Jace's tone mocked her with its false hurt. "How swiftly you dismiss our love.
Ooh, you look much tastier than Crabbe and Goyle, Harry" said Hermione, before catching sight of Ron's raised eyebrows, blushing slightly and saying "oh you know what I mean - Goyle's Potion looked like bogies.
I didn't realize there was a ranking." I said. "Sadie frowned. "What do you mean?" "A ranking," I said. "You know, what's crazier than what." "Oh, sure there is," Sadie said. She sat back in her chair. "First you have your generic depressives. They're a dime a dozen and usually pretty boring. Then you've got the bulimics and the anorexics. They're slightly more interesting, although usually they're just girls with nothing better to do. Then you start getting into the good stuff: the arsonists, the schizophrenics, the manic-depressives. You can never quite tell what those will do. And then you've got the junkies. They're completely tragic, because chances are they're just going to go right back on the stuff when they're out of here." "So junkies are at the top of the crazy chain," I said. Sadie shook her head. "Uh-uh," she said. "Suicides are." I looked at her. "Why?" "Anyone can be crazy," she answered. "That's usually just because there's something screwed up in your wiring, you know? But suicide is a whole different thing. I mean, how much do you have to hate yourself to want to just wipe yourself out?
That's a sweet piece," said Jean, briefly forgetting to be aggravated. "You didn't snatch that off a street.""No," said Locke, before taking another deep draught of the warm water in the decanter. "I got it from the neck of the governor's mistress.""You can't be serious.""In the governor's manor.""Of all the -" "In the governor's bed.""Damned lunatic!""With the governor sleeping next to her."The night quiet was broken by the high, distant trill of a whistle, the traditional swarming noise of city watches everywhere. Several other whistles joined in a few moments later."It is possible," said Locke with a sheepish grin, "that I have been slightly too bold.
Tell you what, you let me go, and I’ll ask you plenty of questions about your race. Until then, I’m slightly distracted with how this little vacation on the good ship Holy Sh*t is going to pan out for me.
Hey, bro, do you think you can put Shorty back on her chain?"I stepped forward with my hands on my hips, only slightly intimidated to find Kaleb almost eye level with me when he was seated and I was standing."First of all, no one is the boss of me but me. Secondly, if you ever reference my 'chain' again, I will kick your ass." I jabbed him hard in the chest with my finger. Possibly breaking it. "And thirdly, don't call me Shorty."Kaleb sat silently for a second, his eyes wide as he looked at Michael. "Where did you get her? Can you get me one?"I blew out a loud, frustrated sigh and dropped down beside Michael, who didn't even try to hide his smile. "You should probably apologize to Emerson.""I am sorry." Kaleb grinned at me. "Sorry I didn't meet you first.
Then why are you here?” Emma demanded. “Oh, is this one of those missed-connections things? We met the other night, you felt a spark? Sorry, but I don’t date trees.”“I am not a tree.” Iarlath looked angry, his bark peeling slightly.
There was a sound like a human yawn, and then the skull turned slightly toward me and asked, "What's up, boss?""Evil's afoot.""Well, sure," Bob said, "because it refuses to learn the metric system. Otherwise it'd be up to a meter by now.
If I hold my head to the left and look down at the handle grips and front wheel and map carrier and gas tank I get one pattern of sense data. If I move my head to the right I get another slightly different pattern of sense data. The two views are different. The angles of the planes and curves of the metal are different. The sunlight strikes them differently. If there's no logical basis for substance then there's no logical basis for concluding that what's produced these two views is the same motorcycle.
It is very important to note that the transcendence of the object is by no means a primitive component necessarily ingredient in all knowledge. It is missing in all ecstatic knowledge. In ecstatic knowledge the known world is still not objectively given. Only when the (logically and genetically simultaneous) act furnishing ecstatic knowledge and the subject which performs this act become themselves the content of knowledge in the act of reflection does the character originally given in ecstatic knowledge become a mere reference pointing to the “object.” It is only here that the object or that which turns into an object remains from now on “transcendent” to consciousness. Therefore, whenever there is consciousness, objects transcendent to consciousness must also be given to consciousness. Their structural relationship is indissoluble. Whenever self-consciousness and consciousness of an object arise, they do so simultaneously and through the same process. The categorical form of an object is not first impressed in a judgment upon a nonobjective given, not even in a one-term, simple judgment, as some people have thought (e.g., Heinrich Maier in his book *Wahrheit und Wirklichkeit*). This is a pure construction. Consciousness of an object precedes all judgment and is not originally constituted by judgment. The same holds true of consciousness of states of affairs. The consciousness of an object and the intentional object are not the result of an active [tätige] “forming” or “imprinting” which we perform on the given through judgments or any other operations of thought. On the contrary, they are the result of a pulling back, the result, that is, of the re-flexive act, in which an originally ecstatic [*ekstatisch gebender*] act turns back knowingly onto itself and comes upon a central self as its starting point. This central self can be given at every level and degree of “concentration” and “collectedness” in “self-consciousness.” What we had hold of [*das Gehabte*] remains “as” object, while the act of reflection turns the knowing back into the knower, as the result of a turning away [*Abwendung*] and a pulling back, and not of an active turning to [*Zuwendung*].From what has been said, one may very well imagine that the real world could be abolished without consciousness and the self being altered or abolished thereby. But this could in no way be the case with the world of objects that transcend consciousness. Descartes as well as Lotze misunderstood this. Where a *cogito* exists, there must also be a *cogitatur* in which a transcendent object is thought. Only a being capable of reflection (*reflexio*) and self-consciousness *can* have objects. Charlotte Bühler has recently made it seem probable that the infant does not yet possess objective consciousness. In waking from the effects of a drug we can follow the process by which the givenness of the surrounding world becomes objective again. There is one last point of contact between the problem of reality and the consciousness of transcendence. The consciousness of transcendence, as already indicated, shows how the mere ecstatic possession of reality on the level of the immediately experienced resistance of an X to the central drives of life passes over into a reflexive and thus objective possession of reality. And we find similar transitions between ecstatic remembering which is merged in the being of what is past and reflexive remembering, between ecstatic drive activities and recurrent deliberation [*Besinnung*], between ecstatic surrender to a value and objectification of a value, between identifying with an alter ego and “understanding” [*Verstehen*] another, however slightly.” ―from_Idealism and Realism_
Let me say no more. Words do no justice to the hidden meaning. Everything immediately becomes slightly different when it is expressed in words, a little bit distorted, a little foolish...It is perfectly fine with me that what for one man is precious wisdom for another sounds like foolery.
The most dangerous of all falsehoods is a slightly distorted truth.
One's doing well if age improves even slightly one's capacity to hold on to that vital truism: "This too shall pass.
One reason might be that if I hadn't tripped, I'd have been hamburger.When this sort of thing occurs, people often say that there was some power greater than themselves at work. This sounds reasonable. I am just suggesting that it is not necessary to equate "greater than ourselves" with "stretched across the heavenly vault." It could mean "just slightly greater." A cocoon of energy that we carry with us, that is capable, under some conditions, of affecting physicality. Furthermore, I conjecture that the totality of all these souls is what constitutes the Godhead. I mean this in the same sense as the "Leviathan" of Thomas Hobbes, whereby man, that is everyone together, creates "that great Leviathan called a Commonwealth or State, which is but an artificial man, though of greater statute and strength than the natural, for whose protection and defense it was created."And that leads me to my Insight: God was not there at the beginning of evolution; God is what lies at the end of it.
Every Sunday I nudge Sam in her direction, and he walks to where she is sitting and hugs her. She smells him behind the ears, where he most smells like sweet unwashed new potatoes. This is in fact what I think God may smell like, a young child's slightly dirty neck.
The less instructed atheist will ask whether God can make a weight so heavy that He cannot lift it, in the happy belief that, whichever answer we give, we shall admit that there is something God cannot do. But the question is literally meaningless: a weight than an omnipotent Being cannot lift is as complete a contradiction in terms as a four-sided triangle. In either case the words are English, but do not mean anything because they cancel each other out. There is no point in piling together a lot of words, regardless of their meaning, and then asking triumphantly: 'Can God make that?' God can do anything, but a contradiction in terms is not a thing at all. It is nothing. God Himself could not make a four-sided triangle or a weight that Almighty power could not lift. They are inconceivable, they are nothing; and nothing--to give a slightly different emphasis to Scripture--is impossible to God.
It is very hard to be brave," said Piglet, sniffing slightly, "when you're only a Very Small Animal."Rabbit, who had begun to write very busily, looked up and said: "It is because you are a very small animal that you will be Useful in the adventure before us.
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