Inspirational quotes with slicing.
Small Moth...She's slicing ripe white peachesinto the Tony the Tiger bowland dropping slivers for the dogpoised vibrating by her foot to stop their fallwhen she spots it, camouflaged,a glimmer and then full on-happiness, plashing blunt soft wingsinside her as if it wantsto escape again.
All photographs are memento mori. To take a photograph is to participate in another person’s (or thing’s) mortality, vulnerability, mutability. Precisely by slicing out this moment and freezing it, all photographs testify to time’s relentless melt.
What are those bulb things you're slicing?""You've never seen fennel? It looks like celery and tastes like licorice.
She scissored the curls away, and - toms, grow easily sentimental over their haircuts, but I remember this sensation very vividly - it was not like she was cutting hair, it was as if I had a pair of wings beneath my shoulder-blades, that the flesh had all grown over, and she was slicing free...
What we end up calling history is a kind of knife, slicing down through time. A few people are hard enough to bend its edge. But most won't even stand close to the blade. I'm one of those. We don't bend anything.
DiggingBetween my finger and my thumb The squat pen rests; snug as a gun.Under my window, a clean rasping sound When the spade sinks into gravelly ground: My father, digging. I look downTill his straining rump among the flowerbeds Bends low, comes up twenty years away Stooping in rhythm through potato drills Where he was digging.The coarse boot nestled on the lug, the shaft Against the inside knee was levered firmly.He rooted out tall tops, buried the bright edge deepTo scatter new potatoes that we picked,Loving their cool hardness in our hands.By God, the old man could handle a spade. Just like his old man.My grandfather cut more turf in a dayThan any other man on Toner’s bog.Once I carried him milk in a bottleCorked sloppily with paper. He straightened upTo drink it, then fell to right awayNicking and slicing neatly, heaving sodsOver his shoulder, going down and downFor the good turf. Digging.The cold smell of potato mould, the squelch and slapOf soggy peat, the curt cuts of an edgeThrough living roots awaken in my head.But I’ve no spade to follow men like them.Between my finger and my thumbThe squat pen rests.I’ll dig with it.
...my ability to trust had been shattered into splinters, its fragmented shards slicing through every darkened recess of my mind, his absolution won my over all the more.
She’s leaving me!”“Leaving? She’s been waiting for you to get your shit together.”I step into him. “That Hunter bastard is offering her the world! What do I got to give? Nothing. I’ve got nothing.”Isaiah slams his finger into my biceps. “She looks at you like you’re the whole universe! I’d kill to have a sliver with Beth of what you have with Echo. Wake the f*ck up!”I pound my hand to my chest, mimicking the pain slicing it. “Echo’s leaving me.”“No, man. You’re the one leaving her,” he seethes. “Get it together or she will walk.
One day, back when I working at a video store, a woman accompanied by her two small sons walked up the counter with a tape box displaying a man slicing off someone’s head with a chainsaw. “Does this have any sex in it?” she asked. In my mind, it was like I was narrating a nature documentary on humans. “Watch as the American mother protects her young ones from dangerous influences.
She had called herself a whore. That was a man's word, a shame-word flung at a woman. But she did not seem ashamed. She wielded the word like a sword, slicing away all his preconceptions of who she was. She had earned her living by her sex, and she did not seem to regret it.
Killing, raping and looting have been common practices in religious societies, and often carried out with clerical sanction. The catalogue of notorious barbarities – wars and massacres, acts of terrorism, the Inquisition, the Crusades, the chopping off of thieves’ hands, the slicing off of clitorises and labia majora, the use of gang rape as punishment, and manifold other savageries committed in the name of one faith or another — attests to religion’s longstanding propensity to induce barbarity, or at the very least to give it free rein. The Bible and the Quran have served to justify these atrocities and more, with women and gay people suffering disproportionately. There is a reason the Middle Ages in Europe were long referred to as the Dark Ages; the millennium of theocratic rule that ended only with the Renaissance (that is, with Europe’s turn away from God toward humankind) was a violent time.Morality arises out of our innate desire for safety, stability and order, without which no society can function; basic moral precepts (that murder and theft are wrong, for example) antedated religion. Those who abstain from crime solely because they fear divine wrath, and not because they recognize the difference between right and wrong, are not to be lauded, much less trusted. Just which practices are moral at a given time must be a matter of rational debate. The 'master-slave' ethos – obligatory obeisance to a deity — pervading the revealed religions is inimical to such debate. We need to chart our moral course as equals, or there can be no justice.
Shards flew everywhere, slicing her hands, her forearm, and cascading to the floor like snow glistening on a winter morning.
It was that summer, too, that I began the cutting, and was almost as devoted to it as to my newfound loveliness. I adored tending to myself, wiping a shallow red pool of my blood away with a damp washcloth to magically reveal, just above my naval: queasy. Applying alcohol with dabs of a cotton ball, wispy shreds sticking to the bloody lines of: perky. I had a dirty streak my senior year, which I later rectified. A few quick cuts and cunt becomes can't, cock turns into back, clit transforms to a very unlikely cat, the l and i turned into a teetering capital A. The last words I ever carved into myself, sixteen years after I started: vanish. Sometimes I can hear the words squabbling at each other across my body. Up on my shoulder, panty calling down to cherry on the inside of my right ankle. On the underside of a big toe, sew uttering muffled threats to baby, just under my left breast. I can quiet them down by thinking of vanish, always hushed and regal, lording over the other words from the safety of the nape of my neck. Also: At the center of my back, which was too difficult to reach, is a circle of perfect skin the size of a fist. Over the years I've made my own private jokes. You can really read me. Do you want me to spell it out for you? I've certainly given myself a life sentence. Funny, right? I can't stand to look myself without being completely covered. Someday I may visit a surgeon, see what can be done to smooth me, but now I couldn't bear the reaction. Instead I drink so I don't think too much about what I've done to my body and so I don't do any more. Yet most of the time that I'm awake, I want to cut. Not small words either. Equivocate. Inarticulate. Duplicitous. At my hospital back in Illinois they would not approve of this craving.For those who need a name, there's a gift basket of medical terms. All I know is that the cutting made me feel safe. It was proof. Thoughts and words, captured where I could see them and track them. The truth, stinging, on my skin, in a freakish shorthand. Tell me you're going to the doctor, and I'll want to cut worrisome on my arm. Say you've fallen in love and I buzz the outlines of tragic over my breast. I hadn't necessarily wanted to be cured. But I was out of places to write, slicing myself between my toes - bad, cry - like a junkie looking for one last vein. Vanish did it for me. I'd saved the neck, such a nice prime spot, for one final good cutting. Then I turned myself in.
Wesley's touch lingers on my skin. His music echoes through my head. I remind myself as I scrub my skin that we are both liars and con artists. That we will always have secrets, some that bind us and some that cut between us, slicing us into pieces.
At night, with only the bedside lamp on, I would pretend to sleep and listened to Dad’s muffled crying in the semi-darkness, wishing that I could cry like him, that I could bring Stevan back from the dead by the strength of my tears. But they were regular tears carving the same slicing-hot trails down my cheeks, and in the end, I could not summon a distinct kind of grief for Stevan. Just the same grief that has gripped mankind for centuries, which time would inevitably ebb into a notch in one’s skin or a small limp in the way one walks or a bottled memory that would only resurface some nights. And soon, you’d struggle to remember how that person talked or how that person used to occupy a customized space in your life. And you don’t want to forget, but you don’t want to remember either, and there seemed to be no place where you could just exist.
Milagra led Riona further into the room and away from me, directing the Queen’s attention elsewhere. I let her. Slicing the fae queen open probably wasn’t in our best interests at the moment. I could be diplomatic too.
Who hurt you?" she asked, slicing through the two other conversations going on at the table. "He's dead," said Charles, his hand sliding up Anna's back reassuringly. "I killed him. If I could, I would bring him back to life so I could kill him again.
The Sun Dagger appeared on the rock face directly above the Shaman’s shadowed head. It dazzled within the shade as the sunlight slipped through a gap in the overhead slabs. The dagger cut slowly down the rock, slicing through the very center of the etched spiral. “The middle of time,” Chaco whispered to himself.
FLETCHER: The truth is I don’t think people understand what it is I did at Shaffer. I wasn’t there to conduct. Any idiot can move his hands and keep people in tempo. No, it’s about pushing people beyond what’s expected of them. And I believe that is a necessity. Because without it you’re depriving the world of its next Armstrong. Its next Parker. Why did Charlie Parker become Charlie Parker, Andrew? ANDREW: Because Jo Jones threw a cymbal at him.FLETCHER: Exactly. Young kid, pretty good on the sax, goes up to play his solo in a cutting session, fucks up -- and Jones comes this close to slicing his head off for it. He’s laughed off-stage. Cries himself to sleep that night. But the next morning, what does he do? He practices. And practices and practices. With one goal in mind: that he never ever be laughed off-stage again. A year later he goes back to the Reno, and he plays the best motherfucking solo the world had ever heard. Now imagine if Jones had just patted young Charlie on the head and said “Good job.” Charlie would’ve said to himself, “Well, shit, I did do a good job,” and that’d be that. No Bird. Tragedy, right? Except that’s just what people today want. The Shaffer Conservatories of the world, they want sugar. You don’t even say “cutting session” anymore, do you? No, you say “jam session”. What the fuck kind of word is that? Jam session? It’s a cutting session, Andrew, this isn’t fucking Smucker’s. It’s about weeding out the best from the worst so that the worst become better than the best. I mean look around you. $25 drinks, mood lighting, a little shrimp cocktail to go with your Coltrane. And people wonder why jazz is dying. Take it from me, and every Starbucks jazz album only proves my point. There are no two words more harmful in the entire English language than “good job”.
The Chinese ideograph for forbearance is a heart with a sword dangling over it, another instance of language's brilliant way of showing us something surprising and important fossilized inside the meaning of a word. Vulnerability is built into our hearts, which can be sliced open at any moment by some sudden shift in the arrangements, some pain, some horror, some hurt. We all know and instinctively fear this, so we protect our hearts by covering them against exposure. But this doesn't work. Covering the heart binds and suffocates it until, like a wound that has been kept dressed for too long, the heart starts to fester and becomes fetid. Eventually, without air, the heart is all but killed off, and there's no feeling, no experiencing at all.To practice forbearance is to appreciate and celebrate the heart's vulnerability, and to see that the slicing or piercing of the heart does not require defense; that the heart's vulnerability is a good thing, because wounds can make us more peaceful and more real—if, that is, we are willing to hang on to the leopard of our fear, the serpent of our grief, the boar of our shame without running away or being hurled off. Forbearance is simply holding on steadfastly with whatever it is that unexpectedly arises: not doing anything; not fixing anything (because doing and fixing can be a way to cover up the heart, to leap over the hurt and pain by occupying ourselves with schemes and plans to get rid of it.) Just holding on for hear life. Holding on with what comes is what makes life dear....Simply holding on this way may sound passive. Forbearance has a bad reputation in our culture, whose conventional wisdom tells us that we ought to solve problems, fix what's broken, grab what we want, speak out, shake things up, make things happen. And should none of this work out, then we are told we ought to move on, take a new tack, start something else. But this line of thinking only makes sense when we are attempting to gain external satisfaction. It doesn't take into account internal well-being; nor does it engage the deeper questions of who you really are and what makes you truly happy, questions that no one can ignore for long... Insofar as forbearance helps us to embrace transformative energy and allow its magic to work on us... forbearance isn't passive at all. It's a powerfully active spiritual force, (67-70).
Already, Cullum felt a stirring of interest. The name Horace and the mention of an oakleaf symbol struck a chord in his memory. Sir Horace, the Oakleaf Knight, was a legendary figure in Araluen, even in a place as remote as Norgate. Of course, the more remote the location, the more garbled and fantastic the legends became. As Cullum had hear tell, Sir Horace had been a youth of sixteen when he defeated the tyrant Morgarath in single combat, slicing the head off the evil lord's shoulders with one might strocke of a massive broadsword.Then, in the company of the equally legendary Ranger Halt, Sir Horace had traveled across the Stormwhite Sea to defeat the Riders from the East and rescue Princess Cassandra and her companion, the apprentice Ranger known as Will. Will! The significance of the name suddenly registered with the innkeeper. The jongleur's name was Will. Now here he was, in a cowled cloak, festooned with recurve bow and a quiver of arrows. He looked more closely and saw the hilt of a heavy saxe knife just visible at his waist. No doubt about it, Cullum thought, these cheerful young men were two of Araluen's greatest heroes!
If it were possible for a metaphysician to be a golfer, he might perhaps occasionally notice that his ball, instead of moving forward in a vertical plane (like the generality of projectiles, such as brickbats and cricket balls), skewed away gradually to the right. If he did notice it, his methods would naturally lead him to content himself with his caddies's remark-'ye heeled that yin,' or 'Ye jist sliced it.' ... But a scientific man is not to be put off with such flimsy verbiage as that. He must know more. What is 'Heeling', what is 'slicing', and why would either operation (if it could be thoroughly carried out) send a ball as if to cover point, thence to long slip, and finally behind back-stop? These, as Falstaff said, are 'questions to be asked.
No matter who you were in sixteenth-century Europe, you could be sure of two things: you would be lucky to reach fifty years of age, and you could expect a life of discomfort and pain. Old age tires the body by thirty-five, Erasmus lamented, but half the population did not live beyond the age of twenty. There were doctors and there was medicine, but there does not seem to have been a great deal of healing. Anyone who could afford to seek a doctor's aid did so eagerly, but the doctor was as likely to maim or kill as to cure. His potions were usually noxious and sometimes fatal—but they could not have been as terrible and traumatic as the contemporary surgical methods. The surgeon and the Inquisitor differed only in their motivation: otherwise, their batteries of knives, saws, and tongs for slicing, piercing, burning, and amputating were barely distinguishable. Without any anesthetic other than strong liquor, an operation was as bad as the torments of hell.
Then, I feel it; it was a hot that was like a burning sword, fine, slicing my skin in pieces, and not even my jacket could protect me from the hot. Then it goes, as unexpected like it came, lifting dirt from the floor and a smell I remember, metal, and the only thing it could be: blood.
What kind of knife is this?” Locke held a rounded buttering utensil up for Chains’ inspection. “It’s all wrong. You couldn’t kill anyone with this.”“Well, not very easily, I’ll grant you that, my boy.” Chains guided Locke in the placement of the butter knife and assorted small dishes and bowls. “But when the quality get together to dine, it’s impolite to knock anybody off with anything but poison. That thing is for scooping butter, not slicing windpipes.”“This is a lot of trouble to go to just to eat.”“Well, in Shades’ Hill you may be able to eat cold bacon and dirt pies off one another’s asses for all your old master cares. But now you’re a Gentleman Bastard, emphasis on the Gentleman. You’re going to learn how to eat like this, and how to serve people whoeat like this.
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