Inspirational quotes with slaying.
HOMICIDE, n. The slaying of one human being by another. There arefour kinds of homicide: felonious, excusable, justifiable, andpraiseworthy, but it makes no great difference to the person slainwhether he fell by one kind or another -- the classification is foradvantage of the lawyers.
Imagine a land where people are afraid of dragons. It is a reasonable fear: dragons possess a number of qualities that make being afraid of them a very commendable response. Things like their terrible size, their ability to spout fire, or to crack boulders into splinters with their massive talons. In fact, the only terrifying quality that dragons do not possess is that of existence.Now, the people of this land know about dragons because their leaders have warned them about them. They tell stories about cruel dragons with razor teeth and fiery breath. They recount legends of dragons hunting by night on silent wings. In short, the leaders make sure that the people believe in all the qualities of dragons, including that key quality of existence. And then they control the people — when they need to — with their fear of dragons. The people pay a dragon-slaying tax … everyone stays indoors after dark to avoid being snatched by swooping claws … and nobody ever strays out of bounds for fear of being eaten well and truly up. one. And so it is necessary from time to time to provide evidence: a burnt tree or two, a splintered rock, the mysterious absence of a villager. The population is controlled by the dragons in its collective mind. It’s contrived superstition, and it is possible because the people do not know enough about the way the world works to know that dragons do not exist.
Where's the point in fighting and slaying if you can make a friend out of anybeast instead of a foe?
Millions of men, renouncing their human feelings and reason, had to go from west to east to slay their fellows, just as some centuries previously hordes of men had come from the east to the west slaying their fellows.
The slaying of multitudes should be mourned with sorrow. A victory should be celebrated with the funeral rite.
It was strange to us that none of these three victims made any attempt to resist the attack. Indeed, not one inhabitant in any of these worlds considered for a moment the possibility of resistance. In every case the attitude to disaster seemed to express itself in such terms as these:"To retaliate would be to wound our communal spirit beyond cure. We choose rather to die. The theme of spirit that we have created must inevitably be broken short, whether by the ruthlessness of the invader or by our own resort to arms. It is better to be destroyed than to triumph in slaying the spirit. Such as it is, the spirit that we have achieved is fair; and it is indestructibly woven into the tissue of the cosmos. We die praising the universe in which at least such an achievement as ours can be. We die knowing that the promise of further glory outlives us in other galaxies. We die praising the Star Maker, the Star Destroyer.
Civil war... What did the words mean? Was there any such thing as 'foreign war'? Was not all warfare between men warfare between brothers? Wars could only be defined by their aims. There were no 'foreign' or 'civil' wars, only wars that were just or unjust. Until the great universal concord could be arrived at, warfare, at least when it was the battle between the urgent future and the dragging past, might be unavoidable. How could such a war be condemned? War is not shameful, nor the sword-thrust a stab in the back, except when it serves to kill right and progress, reason, civilization, and truth. When this is war's purpose it maeks no difference whether it is civil or foreign war - it is a crime. Outside the sacred cause for justice, what grounds has one kind of war for denigrating another? By what right does the sword of Washington despise the pike of Camille Desmoulins? Which is the greater - Leonidas fighting the foreign enemy or Timoleon slaying the tyrant who was his brother? One was a defender, the other a liberator. Are we to condemn every resort to arms that takes place within the citadel, without concerning ourselves with its aim?
Only hinted at in some of these tales, and clearly stated in others, it is apparent that there was a long and continuing conflict between paganism and Christianity in the early centuries A.D. This may also be the explanation behind other well creation tales, such as the slaying by St Barry of a 'great serpent' in County Roscommon. The saint thrust his crozier at it before it disappeared into Lough Lagan, and where his knee touched the ground, a holy well, Tobar Barry, sprang up. Although the serpent may represent paganism, and the saint's victory is therefore the victory of Christianity over paganism, we cannot entirely ignore the possibility that some of the serpents in similar Irish tales may have been real water monsters, which are still seen from time to time in the lakes of Ireland and Scotland. These eerie, ugly monsters, with their aura of primeval mystery, appropriately symbolize the uncouth savagery which the Christians attributed to all non-Christian beliefs; but that is not to say that the monsters were totally symbolic and did not have a reality of their own.
Jazz is the assassination, the murdering, the slaying of syncopation. I would even go so far as to confess that we are musical anarchists.
I stand in Minas Anor, the Tower of the Sun; and behold! the Shadow has departed! I will be a Shieldmaiden no longer, nor vie with the great Riders, nor take joy only in the songs of slaying. I will be a healer, and love all things that grow and are not barren.
Duncan yawned and scratched at a spot on his temple. “According to my reckoning, you shall be punished thusly. Hanged twice, for major theft and unlawfully slaying a beast in the Comte’s forest. Lashed… let me see… four hundred and twenty-seven times for adultery, fornication and minor theft. Lastly, imprisoned for tax evasion and rigging boxing matches for,” the lieutenant paused and totted up the list of offences, “Ninety-six years.”Roger the Goat nodded gravely, and asked, “In what order?
We need heroes, however outlandish, because although we might not be slaying real dragons, we all have our quests.
Allegorical stories of saints battling with giants, monsters and demons may be interpreted as symbolizing the Christian's fight against paganism. At Bwlch Rhiwfelen (Denbigh) St Collen fought and killed a cannibal giantess, afterwards washing away the blood-stains in a well later known as Ffynnon Gollen. In Ireland, the tales of saints slaying giant serpents may have the same meaning; alternatively they (or some of them) may refer to early sightings of genuine water monsters. St Barry banished a serpent from a mountain into Lough Lagan (Roscommon), and a holy well sprang up where the saint's knee touched the ground.
There was balance, harsh and violent like the noxious air in a swamp. But balance, nonetheless. Then somewhere in the fickle mists of creation came humanity, clawing and afraid, grasping and ambitious. Enveloped in a dangerous world, these creatures lived as scavengers; afraid of the greater things of the world. They were beset by disease, lack of claws or fangs, and the lack of habitat to call their own. Lefeyhdie had not provided any particular prey or plant for them to eat. These fleshy, naked beings were doomed to die of attrition. Curiously, these beings never stopped Doing, or Thinking. Breeding to strengthen their numbers. Sharpening rocks, shaping wood, gathering leaves and sticks for clothing and shelter. Eventually they had settlements of great number, crude but effective tools of war. Ancient forces began to pay attention to the growing incursion, plaguing them, slaying stragglers at night. But still the humans held on to the edge of the precipice, knuckles white with effort'.
I am glad," he said, "that I do not dwell in your country among such savage peoples. Here, in Caspak, men fight with men when they meet - men of different races - but their weapons are first for the slaying of beasts in the chase and defense. We do not fashion weapons solely for the killing of man as do your peoples. Your country must indeed be a savage country, from which you are fortunate to have escaped to the peace and security of Caspak.
Revenge itself may indeed be the best revenge, but slaying one's enemy does not give back what they stole.
If God gave Abraham a ram to prevent his slaying Isaac, He might stick a donkey in the bush for me to ride up this infernal mountainside.”~ Grace Madison, PhD.
Over a seven year span, only 10% of college slaying remained in place.
Imagine a land where people are afraid of dragons. It is a reasonable fear: dragons possess a number of qualities that make being afraid of them a very commendable response. Things like their terrible size, their ability to spout fire, or to crack boulders into splinters with their massive talons. In fact, the only terrifying quality that dragons do not possess is that of existence.Now, the people of this land know about dragons because their leaders have warned them about them. They tell stories about cruel dragons with razor teeth and fiery breath. They recount legends of dragons hunting by night on silent wings. In short, the leaders make sure that the people believe in all the qualities of dragons, including that key quality of existence. And then they control the people — when they need to — with their fear of dragons. The people pay a dragon-slaying tax … everyone stays indoors after dark to avoid being snatched by swooping claws … and nobody ever strays out of bounds for fear of being eaten well and tru
In the purifying sweep of atheism human beings lost all special value. The numb misery of the horse was matched by that of the farmer; the once-green ferny lives crushed into coal's fossiliferous strata were no more anonymous and obliterated than Clarence's own life would soon be, in a wink of earth's tremendous time. Without Biblical blessing the physical universe became sherry horrible and disgusting. All fleshy acts became vile, rather than merely some. The reality of men slaying lambs and cattle, fish and fowl to sustain their own bodies took on an aspect of grisly comedy--the blood-soaked selfishness of a cosmic mayhem.
Some foolish men declare that creator made the world. The doctrine that the world was created is ill advised and should be rejected. If God created the world, where was he before the creation? If you say he was transcendent then and needed no support, where is he now? How could God have made this world without any raw material? If you say that he made this first, and then the world, you are faced with an endless regression. If you declare that this raw material arose naturally you fall into another fallacy, For the whole universe might thus have been its own creator, and have arisen quite naturally. If God created the world by an act of his own will, without any raw material, then it is just his will and nothing else — and who will believe this silly nonsense? If he is ever perfect and complete, how could the will to create have arisen in him? If, on the other hand, he is not perfect, he could no more create the universe than a potter could. If he is form-less, action-less and all-embracing, how could he have created the world? Such a soul, devoid of all morality, would have no desire to create anything. If he is perfect, he does not strive for the three aims of man, so what advantage would he gain by creating the universe? If you say that he created to no purpose because it was his nature to do so, then God is pointless. If he created in some kind of sport, it was the sport of a foolish child, leading to trouble. If he created because of the karma of embodied beings [acquired in a previous creation] He is not the Almighty Lord, but subordinate to something else. If out of love for living beings and need of them he made the world, why did he not take creation wholly blissful free from misfortune? If he were transcendent he would not create, for he would be free: Nor if involved in transmigration, for then he would not be almighty. Thus the doctrine that the world was created by God makes no sense at all, And God commits great sin in slaying the children whom he himself created. If you say that he slays only to destroy evil beings, why did he create such beings in the first place? Good men should combat the believer in divine creation, maddened by an evil doctrine. Know that the world is uncreated, as time itself is, without beginning or end, and is based on the principles, life and rest. Uncreated and indestructible, it endures under the compulsion of its own n
Theodore Roosevelt came to Dekota to experience the dying of one age with the slaying of a rare buffalo and the dawning of the West's industrial age.
Yes I am aware of the rules. Yes I can totally see how I err the Queen.Yes it is this very fact of slaying her language.That gives my soul its melodies.
I wear my wrinkles like battle scars, having earned every last one slaying life’s dragons. They boast of my victories and some defeats while their beauty is a wealth of wisdom gained.
I asked Mama was it a sin to do what I done, and she said no, it was the same as David slaying Goliath, it was only to save Ulyssa and the others, not because of meanness that I did it. I would do it again, too. I am not sorry, but this has hurt my heart and spirit more than all the other trials, for being forsaken is worse than being killed.
Feel free to write to us if you have any questions. But before you do so, please take a look on our page with Frequently Asked Questions (FAQ) and even our sitemap to get a full overview of the content on our site.