Inspirational quotes with settlers.
In an earlier stage of our development most human groups held to a tribal ethic. Members of the tribe were protected, but people of other tribes could be robbed or killed as one pleased. Gradually the circle of protection expanded, but as recently as 150 years ago we did not include blacks. So African human beings could be captured, shipped to America, and sold. In Australia white settlers regarded Aborigines as a pest and hunted them down, much as kangaroos are hunted down today. Just as we have progressed beyond the blatantly racist ethic of the era of slavery and colonialism, so we must now progress beyond the speciesist ethic of the era of factory farming, of the use of animals as mere research tools, of whaling, seal hunting, kangaroo slaughter, and the destruction of wilderness. We must take the final step in expanding the circle of ethics. -
I used to think love was two people suckingon the same straw to see whose thirst was stronger,but then I whiffed the crushed walnuts of your nape,traced jackals in the snow-covered tombstones of your teeth.I used to think love was a non-stop saxophone soloin the lungs, till I hung with you like a pair of sneakersfrom a phone line, and you promised to always smellthe rose in my kerosene. I used to think love was terminalpelvic ballet, till you let me jog beside while you pedaledall over hell on the menstrual bicycle, your tongueripping through my prairie like a tornado of paper cuts.I used to think love was an old man smashing a mirrorover his knee, till you helped me carry the barbellof my spirit back up the stairs after my car pirouettedin the desert. You are my history book. I used to not believein fairy tales till I played the dunce in sheep’s clothingand felt how perfectly your foot fit in the glass slipperof my ass. But then duty wrapped its phone cordaround my ankle and yanked me across the continent.And now there are three thousand miles between the uand s in esophagus. And being without you is like standingat a cement-filled wall with a roll of Yugoslavian nickelsand making a wish. Some days I miss you so muchI’d jump off the roof of your office buildingjust to catch a glimpse of you on the way down. I wishwe could trade left eyeballs, so we could always seewhat the other sees. But you’re here, I’m there,and we have only words, a nightly phone call - one chanceto mix feelings into syllables and pour into the receiver,hope they don’t disassemble in that calculus of wire.And lately - with this whole war thing - the language machinesupporting it - I feel betrayed by the alphabet, like they’reinjecting strychnine into my vowels, infecting my consonants,naming attack helicopters after shattered Indian tribes:Apache, Blackhawk; and West Bank colonizers are settlers,so Sharon is Davey Crockett, and Arafat: Geronimo,and it’s the Wild West all over again. And I imagine Picassolooking in a mirror, decorating his face in war paint,washing his brushes in venom. And I think of Jeninin all that rubble, and I feel like a Cyclops with two eyes,like an anorexic with three mouths, like a scuba diverin quicksand, like a shark with plastic vampire teeth,like I’m the executioner’s fingernail trying to reasonwith the hand. And I don’t know how to speak lovewhen the heart is a busted cup filling with spit and paste,and the only sexual fantasy I have is bustinginto the Pentagon with a bazooka-sized pen and blowingopen the minds of generals. And I comfort myselfwith the thought that we’ll name our first child Jenin,and her middle name will be Terezin, and we’ll teach herhow to glow in the dark, and how to swallow firecrackers,and to never neglect the first straw; because no oneever talks about the first straw, it’s always the last strawthat gets all the attention, but by then it’s way too late.
Here, the mother country is satisfied to keep some feudal rulers in her pay; there, dividing and ruling she has created a native bourgeoisie, sham from beginning to end; elsewhere she has played a double game: the colony is planted with settlers and exploited at the same time. Thus Europe has multiplied divisions and opposing groups, has fashioned classes and sometimes even racial prejudices, and has endeavoured by every means to bring about and intensify the stratification of colonised societies. Fanon hides nothing: in order to fight against us the former colony must fight against itself: or, rather, the two struggles form part of a whole.
From that original colony sprang seven names that still feature on the landscape: Roanoke (which has the distinction of being the first Indian word borrowed by English settlers), Cape Fear, Cape Hatteras, the Chowan and Neuse Rivers, Chesapeake, and Virginia. (Previously, Virginia had been called Windgancon, meaning "what gay clothes you wear" - apparently what the locals had replied when an early reconnoitering party had asked the place's name.)
The early settlers amazed her--they had pluck, they led lives of sweaty drama. Theirs was a world of corsets and whipping posts and indentured servitude. People worked the land and died in ungainly ways. Modern life, in comparison, seemed a cinch.
Our neighbor, Hugo du Toit, was a very handsome Afrikaner, who, with his two sisters, was a close friend of Louis Botha, the first Prime Minister of the Union of South Africa, and also a close friend of General Jan Christiaan Smuts, the Prime Minister of the Union of South Africa from 1919 until 1924. He became a South African military leader during World War II. Although some accuse Smuts of having started apartheid, he later stood against it and was a force behind the founding of the United Nations. He is still considered one of the most eminent Afrikaners ever…. At his expansive farm house, Hugo had autographed photos of both men on his study wall. Parties were frequently held at my grandparents’ home and the thought of roasted turkeys and potatoes which Cherie had prepared, brings back warm memories of a delightful era, now lost forever.” The Colonial History of South AfricaFor many years South Africa was occupied primarily by Dutch farmers known as Boers who had first arrived in the Cape of Good Hope in 1652 when Jan van Riebeeck established the Dutch East India Company and later by British settlers who arrived in the Cape colony after the Napoleonic wars in the 1820’s, on board the sailing ships the Nautilus and the Chapman. For the most part the two got along like oil and water. After 1806, some of the Dutch-speaking settlers left the Cape Colony and trekked into the interior where they established the Boer Republics. There were many skirmishes between them, as well as with the native tribes. In 1877 after the First Boer War between the Dutch speaking farmers and the English, the Transvaal Boer republic was seized by Britain. Hostilities continued until the Second Boer War erupted in October of 1899, costing the British 22,000 lives. The Dutch speaking farmers, now called Afrikaners, lost 7,000 men and having been overrun by the English acknowledged British sovereignty by signing the peace agreement, known as the “Treaty of Vereeniging,” on May 31, 1902.Although this thumbnail sketch of South African history leaves much unsaid, the colonial lifestyle continued on for the privileged white ruling class until the white, pro-apartheid National Party, was peacefully ousted when the African National Congress won a special national election. Nelson Mandela was elected as the first black president on May 9, 1994. On May 10, 1994, Mandela was inaugurated as The Republic of South Africa's new freely elected President with Thabo Mbeki and F.W. De Klerk as his vice-presidents.
In 1821, the United States government sent Dr. Eli Ayres to West Africa to buy, on what was known as the “Pepper Coast,” land that could be used as a colony for relocated slaves from America. He sailed to the location on the Mesurado River aboard the naval schooner USS Alligator, commanded by Lieutenant Robert Stockton. When they arrived, Stockton forced the sale of some land at gunpoint, from a local tribal chief named King Peter. Soon after this sale was consummated, returned slaves and their stores were landed as colonists on Providence and Bushrod Islands in the Montserado River. However, once the USS Alligator left the new colonists, they were confronted by King Peter and his tribe. It took some doing but on April 25, 1822 this group moved off the low lying, mosquito infested islands and took possession of the highlands behind Cape Montserado, thereby founding present day Monrovia. Named after U.S. President James Monroe, it became the second permanent African American settlement in Africa after Freetown, Sierra Leone.Thus the colony had its beginnings, but not without continuing problems with the local inhabitants who felt that they had been cheated in the forced property transaction. With the onset of the rainy season, disease, shortage of supplies and ongoing hostilities, caused the venture to almost fail. As these problems increased, Dr. Ayres wanted to retreat to Sierra Leone again, but Elijah Johnson an African American, who was one of the first colonial agents of the American Colonization Society, declared that he was there to stay and would never leave his new home. Dr. Eli Ayres however decided that enough was enough and left to return to the United States, leaving Elijah and the remaining settlers behind. The colony was nearly lost if it was not for the arrival of another ship, the U.S. Strong carrying the Reverent Jehudi Ashmun and thirty-seven additional emigrants, along with much needed stores. It didn’t take long before the settlement was identified as a “Little America” on the western coast of Africa. Later even the flag was fashioned after the American flag by seven women; Susannah Lewis, Matilda Newport, Rachel Johnson, Mary Hunter, J.B. Russwurm, Conilette Teage, and Sara Dripper. On August 24, 1847 the flag was flown for the first time and that date officially became known as “Flag Day.” With that a new nation was born!
Neighbor to neighbor. It is a mentality that has been fostered over centuries, since the earliest settlers realized the only way to survive in this desolate but beautiful outpost was to work together. Much of their music captures this spirit.
It is as if the soul of the continent is weeping. Why does it weep? It weeps for the bones of the buffalo. It weeps for magic that has been forgotten. It weeps for the decline of poets.It weepsfor the black people who think like white people.It weepsfor the Indians who think like settlers.It weepsfor the children who think like adults.It weepsfor the free who think like prisoners.Most of all, it weepsfor the cowgirls who think like cowboys.
Odo had not tried to renew the basic relationships of music, when she renewed the relationships of men. She had always respected the necessary. The Settlers of Anarres had left the laws of man behind them, but had brought the laws of harmony along.
There is a design working behind the curtain of the stars, and we are fulfilling it, drawn toward the future on the tide of time, toward our destiny as the first settlers of a new world."The room was still. He has them, she thought.
Okay, so English settlers brought rabbits with them to Australia to breed for food and stuff, right? But they escaped and basically started destroying the country, eating the vegetation, that kind of thing. So by the early 1900s, the government was trying to figure out a way to get rid of all the rabbits. Want to hear what their genius plan was? The rabbit-proof fence. Worked out great for the rabbits. Once they learned how to play badminton and got the hang of tennis on grass, they couldn’t remember how they ever lived without it. Supposedly there was something like six hundred million rabbits by 1950. But you’re missing the point. The point is that even though it was pretty obvious from the beginning it wasn’t working, they kept right on building it—two thousand miles of it.
Know your territory was the first rule that had been drilled into her...and the first thing she'd done after establishing herself in Karrde's organization had been to do precisely that. She'd studied the aeriel maps of the forest and surrounding territory; had taken long walks, in both daylight and at night, to familiarize herself with the sights and sounds; had sought out and killed several vornskrs and other predators to learn the fastest ways of taking them down; had even talked one of Karrde's people into running bio tests on a crateload of native plants to find out which were edible and which weren't. Outside the forest, she knew something about the settlers, understood the local politics, and had stashed a small but adequate part of her earnings out where she could get hold of it. [p] More than anyone in Karrde's organization, she was equipped to survive outside the confines of his encampment. So why was she trying so hard to get back there?" - Heir to the Empire p 270-271 re: Mara Jade
This is the Southland burr, the only distinctive regional accent in the country. It's a soft appealing noise, deriving, I presume, from the Sottish settlers, but resembling no known Scottish accent. It's simply Kiwi English with added r's.
I looked out the window and saw the street and railroad tracks, the woods beyond. Beyond the woods, the county of which they were a part. And so on, until it all dissolved into the larger thing: my mother's house becoming every other house as I once had seen it, sitting atop the southern end of a broad river valley, close enough to the the mountains that every few years a scared black bear would wander down into the remaining forest, and close enough to the ocean that those early English settlers took it as the farthest point they'd go upstream, the geology of the place preventing them from having any choice other than the one wherein they said, "We are lost; therefore we will call this home." And close enough that as a child I had been teased by older kids who said if I only tried hard enough I would smell salt water, and I, believing, stood among the light poles and the gulls in the parking lots of A&Ps and cried when I knew that it was true despite the fact that they had meant to lie, as children sometimes do.
Everybody was hoping for something, talking about our new life to come and all that they hoped from it. Fresh air, whatever that’s supposed to mean. Real gravity, instead of the fake kind that broke every now and then (even though no one over fifteen would admit that it was actually really fun when it did). All the wide open spaces we’d have, all the new people we’d meet when we woke them up, ignoring completely what happened to the original settlers, super- confident that we were so much better equipped that nothing bad could possibly happen to us.All this hope, and here I was, right at the very edge of it, looking out into the darkness, the first to see it coming, the first to greet it when we found out what it really looked like.
For more than a century-and-a-half, Europeans had been killing North American Indians with firewater… Now, in the first decades of the nineteenth century, Canada’s pioneer settlers were killing themselves with their own medicine. About Canada. Toronto: Civil Sector Press, November, 2012. Alcohol, North American Indians, Settlers, Canada
This (white settlers) was the section of humanity that was favored in that place, the Indians had no place no more there. Their tickets of passage were rescinded and the bailiffs of God took back the papers of their soles.
Commuters give the city its tidal restlessness natives give it solidity and continuity but the settlers give it passion.
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