Inspirational quotes with scrutiny.
Privacy is a protection from the unreasonable use of state and corporate power. But that is, in a sense, a secondary thing. In the first instance, privacy is the statement in words of a simple understanding, which belongs to the instinctive world rather than the formal one, that some things are the province of those who experience them and not naturally open to the scrutiny of others: courtship and love, with their emotional nakedness; the simple moments of family life; the appalling rawness of grief. That the state and other systems are precluded from snooping on these things is important - it is a strong barrier between the formal world and the hearth, extended or not - but at root privacy is a simple understanding: not everything belongs to everyone.
The typical atheist rebels against God as a teenager rebels against his parents. When his own desires or standards are not fulfilled in the way that he sees fit, he, in revolt, storms out of the house in denial of the Word of God and in scrutiny of a great deal of those who stand by the Word of God. The epithet 'Heavenly Father' is a grand reflection, a relation to that of human nature.
Fife... simply walked off by himself, into the jungle to look at all the things which would continue to exist after he had ceased to. There were a lot of them. Fife looked at them all. They remained singularly unchanged by his scrutiny.
Base words are uttered only by the baseAnd can for such at once be understood;But noble platitudes — ah, there's a caseWhere the most careful scrutiny is neededTo tell a voice that's genuinely goodFrom one that's base but merely has succeeded.
The truth of our faith becomes a matter of ridicule among the infidels if any Catholic, not gifted with the necessary scientific learning, presents as dogma what scientific scrutiny shows to be false.
No idea is above scrutiny and no people are beneath dignity.
The real bible is not the work of inspired men, nor prophets, nor apostles, nor evangelists, nor of Christs. Every man who finds a fact, adds, as it were, a word to this great book. It is not attested by prophecy, by miracles or signs. It makes no appeal to faith, to ignorance, to credulity or fear. It has no punishment for unbelief, and no reward for hypocrisy. It appeals to man in the name of demonstration. It has nothing to conceal. It has no fear of being read, of being contradicted, of being investigated and understood. It does not pretend to be holy, or sacred; it simply claims to be true. It challenges the scrutiny of all, and implores every reader to verify every line for himself. It is incapable of being blasphemed. This book appeals to all the surroundings of man. Each thing that exists testifies of its perfection. The earth, with its forests and plains, its rocks and seas; with its every wave and cloud; with its every leaf and bud and flower, confirms its every word, and the solemn stars, shining in the infinite abysses, are the eternal witnesses of its truth.
Knowledge means rising above immediacy, beyond self, into the foreign and distant. The object of such knowledge is inherently vulnerable to scrutiny; the object is a ‘fact’ which, if it develops, changes, or otherwise transforms itself in the way that civilizations frequently do, nevertheless is fundamentally, even ontologically stable. To have such knowledge of such a thing is to dominate it, to have authority over it.
In other words, the Bannonite belief in disruption as an end in itself renders impossible any self-scrutiny or acknowledgment of error, in a kind of endless feedback loop (the consequences of which could become much more dire over time). And it is precisely the Bannonite contempt for procedural and institutional knowledge that is partly responsible for creating all of the logistical and legal problems to begin with.
Yet a much more fundamentally political dimension of the socially constructed nature of capital - nothing less than the specification of a parallel universe with its own natural laws and rules for the physical existence and subsistence of financial capital and its interaction with the other factors of production - has also often been overlooked in contemporary academic literature. Under the current monetary arrangements financial capital is a peculiar creature indeed. Money can be created ex nihilo at the stroke of a pen - or a keyboard - by a specific type of legal person entrusted with the task, not other legal or natural person. With the socially constructed ability to attract compound interest in a world where physical assets rot and break, it does not share the same physical reality with the mere mortal factors of production: even in cases where productive investments which enable the payment of interest in real terms can be identified, the compounding of interest on financial capital is not temporally limited to the period that the relevant physical assets can continue to produce exponential returns in real terms. Rather than representing accumulated wealth that could be "saved" to finance investment, the bulk of money disappears as soon as other factors of production are not willing to pay a tribute to induce its continuing circulation in the form of interest payments. In addition to the inherently political nature of specifications of money have been detached from virtually any substantive connection to the rules or the realities experienced by other factors of production in the physical world that is nonetheless supposed to achieve economic efficiency and a host of other objectives through monetary calculation and monetarily mediated social relationships deserves particular scrutiny.
When Carl asked the Brices to bring their whole family to therapy, everyone in the family knew intuitively what that meant. Their whole world would be exposed: all its caring, its history, its anger, its anxiety. All in one place at once time, subject to the scrutiny and invasion of a stranger. And that was too much vulnerability. With its own unconscious wisdom, the family elected Don to stay home and test the therapists. Did we really mean everybody? Would we weaken and capitulate if they didn't bring Don?They had something to gain by the strategy. If we were hesitant and unconfident in our approach to their defiance, they would know that they could not trust us with the boiling cauldron of feeling which their family contained. If we were decisive and firm, they would guess that maybe we could handle the stresses which they intuitively knew had to be brought out into the open. One way or another, they had to find out how much power we had. In the meantime, they postponed facing that mysterious electricity, that critical mass, the whole family. Perhaps they thought they could be spared what Zorba called the full catastrophe.
Just as we shine the light of scrutiny on those around us, so must we also use it to illuminate our own lives
But I think you’re beautiful. You’re lovely.” I shifted uncomfortably under the intense scrutiny and prickling heat in his eyes. “Thanks?” He thinks I'm…lovely? The idea that Kyle thought I was not just hot, but lovely, sent pangs of something like fear through me, an intense pressure in my heart.
Following his wonderful introduction to the joys of womanhood, Waldo found a perverse pleasure in leaving his after-sex cigarette butt glowing on the lawn of the executive mansion. Despite Jeanne's repeated assurances that it wouldn't actually be visible to any nineteenth century passers-by, Waldo preferred to picture his discarded cigarette butt being the center of much scrutiny, with puzzled Civil War-era Washingtonians reacting to it in the same way Brazilian farmers would react to U.F.O.'s a century later.
All his words and actions would now be fit for his daughter’s ears and eyes. Life would be lived as if under [her] constant scrutiny. He would never do anything that might cause her pain or anxiety or embarrassment and there would be nothing, absolutely nothing in his life to be ashamed of anymore.
I couldn't write—or wouldn't write, at any rate—unable to face the grueling self-scrutiny that fiction demands
In nude protests, the very same body that is objectified and subjected to endless scrutiny and policing is used to reclaim power.
What woman here is so enamored of her own oppression that she cannot see her heelprint upon another woman's face? What woman's terms of oppression have become precious and necessary to her as a ticket into the fold of the righteous, away from the cold winds of self-scrutiny?
The crazy creatives are the creatives who never go completely mad. They aren't so easily disheartened by the seemingly endless amounts of scrutiny that creative individuals tend to receive because they, like insanity, are the ones who feed off of opposition and negative feedback and manage to continue along with a healthy ambition. It is the crazy that teaches us to use our gifts wisely and own all the attackers.
Any belief worth embracing will stand up to the litmus test of scrutiny. If we have to qualify, rationalize, make exceptions for, or turn a blind eye to maintain a belief, then it may well be time to release that belief.
Hence the aim of meditation, in the context of Christian faith, is not to arrive at an objective and apparently 'scientific' knowledge of God, but to come to know him through the realization that our very being is penetrated with his knowledge and love for us. Our knowledge of God is paradoxically a knowledge not of him as the object of our scrutiny, but of ourselves as utterly dependent on his saving and merciful knowledge of us. It is in proportion as we are known to him that we find our real being and identity in Christ. We know him and through ourselves in so far as his truth is the source of our being and his merciful love is the very heart of our life and existence. We have no other reason for being, except to be loved by him as our Creator and Redeemer, and to love him in return. There is no true knowledge of God that does not imply a profound grasp and an intimate personal acceptance of this profound relationship.
Il n'est si homme de bien, qu'il mette à l'examen des loix toutes ses actions et pensées, qui ne soit pendable dix fois en sa vie.(There is no man so good that if he placed all his actions and thoughts under the scrutiny of the laws, he would not deserve hanging ten times in his life.)
Every day the choice is presented to us, in a thousand different ways, to live up to the spirit which is in us or to deny it. Whenever we talk about right and wrong we are turning the light of scrutiny upon our neighbors instead of upon ourselves. We judge in order not to be judged. We uphold the law, because it is easier than to defy it. We are all lawbreakers, all criminals, all murderers, at heart. It is not our business to get after the murderers, but to get after the murderer which exists in each and every one of us. And I mean by murder the supreme kind which consists in murdering the spirit.
The epitome of our life force turns on the seam where our tempered idealistic expectations meet the annealed exigencies fueling the cataclysm of a pressing personal crisis. Many of us do not decipher who we are and what we truly cherish until we experience the terror of an inconsolable loss. Failure and suffering lead to self-scrutiny.
Dasher was able-bodied; that was part of the problem. His body was able to make hers do crazy things under his scrutiny, touch, scent.
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