Inspirational quotes with repressive.
At least one way of measuring the freedom of any society is the amount of comedy that is permitted, and clearly a healthy society permits more satirical comment than a repressive, so that if comedy is to function in some way as a safety release then it must obviously deal with these taboo areas. This is part of the responsibility we accord our licensed jesters, that nothing be excused the searching light of comedy. If anything can survive the probe of humour it is clearly of value, and conversely all groups who claim immunity from laughter are claiming special privileges which should not be granted.
Within sixty-minute limits or one-hundred-yard limits or the limits of a game board, we can look for perfect moments or perfect structures. In my fiction I think this search sometimes turns out to be a cruel delusion.No optimism, no pessimism. No homesickness for lost values or for the way fiction used to be written. Everybody seems to know everything. Subjects surface and are totally exhausted in a matter of days or weeks, totally played out by the publishing industry and the broadcast industry. Nothing is too arcane to escape the treatment, the process. Making things difficult for the reader is less an attack on the reader than it is on the age and its facile knowledge-market. The writer is the person who stands outside society, independent of affiliation and independent of influence. The writer is the man or woman who automatically takes a stance against his or her government. There are so many temptations for American writers to become part of the system and part of the structure that now, more than ever, we have to resist. American writers ought to stand and live in the margins, and be more dangerous. Writers in repressive societies are considered dangerous. That’s why so many of them are in jail.Some people prefer to believe in conspiracy because they are made anxious by random acts. Believing in conspiracy is almost comforting because, in a sense, a conspiracy is a story we tell each other to ward off the dread of chaotic and random acts. Conspiracy offers coherence.I see contemporary violence as a kind of sardonic response to the promise of consumer fulfillment in America... I see this desperation against the backdrop of brightly colored packages and products and consumer happiness and every promise that American life makes day by day and minute by minute everywhere we go. Discarded pages mark the physical dimensions of a writer’s labor. Film allows us to examine ourselves in ways earlier societies could not—examine ourselves, imitate ourselves, extend ourselves, reshape our reality. It permeates our lives, this double vision, and also detaches us, turns some of us into actors doing walk-throughs. Every new novel stretches the term of the contract—let me live long enough to do one more book.You become a serious novelist by living long enough.
First Afghanistan, now Iraq. So who's next? Syria? North Korea? Iran? Where will it all end?' If these illegal interventions are permitted to continue, the implication seems to be, pretty soon, horror of horrors, no murderously repressive regimes might remain.
Technology is neutral. But the process of technology will cause a free world to become ever freer, and a totalitarian world to become ever more repressive.
Freedom can be forgotten in the repressive countries. To remember freedom, it will be enough to watch a happy seagull flying in the sky!
Once a government is committed to the principle of silencing the voice of opposition, it has only one way to go, and that is down the path of increasingly repressive measures, until it becomes a source of terror to all its citizens and creates a country where everyone lives in
Governments will be provided with the choice of either accommodating themselves to co-ordinating proliferating human variety or seeking to reduce that variety by repressive measures.
A crowded society is a restrictive society; an overcrowded society becomes an authoritarian, repressive and murderous society.
And that is the problem with a society that doesn't read books. The most painful form of censorship does not come from a centralized, repressive government. It is a cast, black cloak of a nation's indifference.
Under the guise of helping the sick, oppressed and hopeless, psychiatry is paving the way for authoritarian governments to suppress a whole society furthermore, with drugs and obscene practices that promote, not only hypnotic suggestions, but also highly suggestible individuals which, otherwise, would oppose a whole repressive system that threatens both their existence and the existence of future generations on Earth. And so, one can very well say that, psychiatry, aided by pharmaceutical corporations and power-driven governments, or merely governments fearful of their own people and the extinction of immoral politics, will contribute vastly to the extermination and full extinction of the human race.
The discovery of the horror tale at an early age was fortuitous for me. This sort of tale serves, in many ways, the very same purpose as fairy tales did in our childhood. It operates as a theater of the mind in which internal conflicts are played out. In these tales we can parade the most reprehensible aspects of our being: cannibalism, incest, parricide. It allows us to discuss our anxieties and even to contemplate the experience of death in absolute safety.And again, like a fairy tale, horror can serve as a liberating or repressive social tool, and it is always an accurate reflection of the social climate of its time and the place where it gets birthed.
Muslims in the West and those in other intellectually free societies will be in a position to contribute to Islamic thought more so than those who are based in repressive environments where censorship and restriction on freedom still dominate thinking. The future development of Islamic thought may depend to a certain extent on the degree of intellectual freedom in Muslim societies.
You may have heard the talk of diversity, sensitivity training, and body cameras. These are all fine and applicable, but they understate the task and allow the citizens of this country to pretend that there is real distance between their own attitudes and those of the ones appointed to protect them. The truth is that the police reflect America in all of its will and fear, and whatever we might make of this country’s criminal justice policy, it cannot be said that it was imposed by a repressive minority. The abuses that have followed from these policies—the sprawling carceral state, the random detention of black people, the torture of suspects—are the product of democratic will. And so to challenge the police is to challenge the American people who send them into the ghettos armed with the same self-generated fears that compelled the people who think they are white to flee the cities and into the Dream. The problem with the police is not that they are fascist pigs but that our country is ruled by majoritarian pigs.
Much water has flown under Tiber's bridges, carrying away splendour and mystery from Rome, since the pontificate of Pius XII. The essentials, I know, remain firmly entrenched and I find the post-Conciliar Mass simpler and generally better than the Tridentine; but the banality and vulgarity of the translations which have ousted the sonorous Latin and little Greek are of a super-market quality which is quite unacceptable. Hand-shaking and embarrassed smiles or smirks have replaced the older courtesies; kneeling is out, queueing is in, and the general tone is rather like a BBC radio broadcast for tiny tots (so however will they learn to put away childish things?) The clouds of incense have dispersed, together with many hidebound, blinkered and repressive attitudes, and we are left with social messages of an almost over-whelming progressiveness. The Church has proved she is not moribund. ‘All shall be well,’ I feel, ‘and all manner of things shall be well,’ so long as the God who is worshipped is the God of all ages, past and to come, and not the idol of Modernity, so venerated by some of our bishops, priests and mini-skirted nuns.
America has learned what our repressive and terrorist adversaries do not understand: that liberty without law is anarchy, liberty to defy law is rebellion, but liberty limited by law is the cornerstone of civilization.
You may have heard the talk of diversity, sensitivity training, and body cameras. These are all fine and applicable, but they understate the task and allow the citizens of this country to pretend that there is real distance between their own attitudes and those of the ones appointed to protect them. The truth is that the police reflect America in all of its will and fear, and whatever we might make of this country's criminal justice policy, it cannot be said that it was imposed by a repressive minority.
Hence it's funny to read in the New York Times that liberal Catholic activists are pushing for a change in Church teaching on issues relating to -- well, let's admit it, sex. Nobody is out there demanding the popes revisit the condemnation of Jansenism (don't ask), or settle the question of whether divine grace is or isn't resistable. No, journalists want to know what the Church thinks about whether one person should poke another and, if so, where, when, and how. What liberal Catholics and the journalists who love them are really asking for isfor the Church to admit that it was teaching a set of harsh, repressive errors for nineteen centuries and that now it is very, very sorry.
This assumption of the intrinsically repressive nature of collective experience and redemptive power of individuation is a staple of contemporary art theory and criticism. I would argue that a closer analysis of collaborative and collective art practices can reveal a more complex model of social change and identity, one in which the binary oppositions of divided vs. coherent subjectivity, desiring singularity vs. totalizing collective, liberating distanciation vs. stultifying interdependence, are challenged and complicated.
Children, be curious. Nothing is worse (I know it) than when curiosity stops. Nothing is more repressive than the repression of curiosity. Curiosity begets love. It weds us to the world. It's part of our perverse, madcap love for this impossible planet we inhabit. People die when curiosity goes. People have to find out, people have to know.
As far as we could tell, the face of the revolution was a sea of embroidering women, patiently waiting the resignation of their repressive governor.
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