Inspirational quotes with recognise.
Life isn't about having, it's about being. You could surround yourself with all that money can buy, and you'd still be as miserable as a human can be. I know people with perfect bodies who don't have half the happiness I've found. On my journeys I've seen more joy in the slums of Mumbai and the orphanages of Africa than in wealthy gated communities and on sprawling estates worth millions. Why is that? You'll find contentment when your talents and passion are completely engaged, in full force. Recognise instant self-gratification for what it is. Resist the temptation to grab for material objects like the perfect house, the coolest clothes or the hottest car. The if I just had X, I would be happy syndrome is a mass delusion. When you look for happiness in mere objects, they are never enough. Look around. Look within.
See the exquisite contrast of the types of mind! The pragmatist clings to facts and concreteness, observes truth at its work in particular cases, and generalises. Truth, for him, becomes a class-name for all sorts of definite working-values in experience. For the rationalist it remains a pure abstraction, to the bare name of which we must defer. When the pragmatist undertakes to show in detail just why we must defer, the rationalist is unable to recognise the concretes from which his own abstraction is taken. He accuses us of denying truth; whereas we have only sought to trace exactly why people follow it and always ought to follow it. Your typical ultra-abstractions fairly shudders at concreteness: other things equal, he positively prefers the pale and spectral. If the two universes were offered, he would always choose the skinny outline rather than the rich thicket of reality. It is so much purer, clearer, nobler.
There may be some truth (atheists) do not need to believe in a god to be good, but then if they do not believe in a god, who do they believe gives the Universal Law of following good and shunning evil? Obviously, mankind. But then that is a dangerous thing, for if a man does not believe in a god capable of giving perfect laws, he is in the position of declaring all laws come from man, and as man is imperfect, he can declare that as fallible men make imperfect laws, he can pick and choose what he wishes to follow, that which, in his own mind seems good. He does not believe in divine retribution, therefore he can also declare his own morality contrary to what the divine may decree simply because he believes there is no divine decree. He may follow his every whim and passion, declaring it to be good when it may be very evil, for he like all men is imperfect, so how can he tell what is verily good? The atheist is in danger of mistaking vice for good and consequently follow another slave master and tyrant, his own physical and mental weakness. Evil would be wittingly or unwittingly perpetrated, therefore, to recognise the existence of a perfect divine being that gives perfect Universal Laws is much better than not to believe in a god, for if there is a perfect god, they will not allow their laws to be broken with impunity as in the case with many corrupt judges on earth, but will punish accordingly in due time. Therefore, to be pious and reverent is the surest path to true freedom as a perfect god will give perfect laws to prevent all manner of slavery, tyranny and moral wantonness, even if we do not understand why they are good laws at times.
It is not history. But I am beginning to wonder strongly what is the nature of history. Is it only memory in decent sentences, and if so, how reliable is it? I would suggest, not very. And that therefore most truth and fact offered by these syntactical means is treacherous and unreliable. And yet I recognise that we live our lives, and even keep our sanity, by the lights of this treachery and this unreliability, just as we build our love of country on these paper worlds of misapprehension and untruth. Perhaps this is our nature, and perhaps unaccountably it is part of our glory as a creature, that we can build our best and most permanent buildings on foundations of utter dust.
I could recognise his soul in mine as much as he could find me in his. Our sole existences seemed to have been for this very moment when nothing else mattered.
Our habitual failure to recognise thought as thought, our habitual identification with discursive thought, is the primary source of human suffering.
There was an infinitesimal pause while he watched her face, as though he half expected her to recognise it, before he went on, 'My friends call me Thorn,' and gave her a smile of such devastating charm that she blinked.Her hand clasped in his, her senses zinging from his touch and that stunning smile, she stared into his dark, handsome face until, realising that she was gawking at him like some overgrown schoolgirl, she withdrew her hand and asked quickly, 'What do your enemies call you?
When you do away with God you become your own god, because you recognise no greater power in the universe than yourself.
If you can't see the assets in you, it will be hard for you to export it to the world. Recognise who you are and the world will recognise you.
Life is spent hovering round our tomb. Our various sicknesses are but the winds which carry us more or less near to the haven. … Death is our friend, nevertheless we do not recognise it as such, because it presents itself to us under a mask, and that mask inspires us with terror.
Juliet stared at their reflection. One big hand lay flat against her belly, the other cupped and fondled her breast. Her nipples were a dark reddish-brown from the torment. She didn’t recognise the woman who stared back, her face all flushed, her mouth parted, her head fallen back against his chest having lost its capacity to support itself. “Juliet?” His urgent prompt dragged her gaze down, to where his finger pushed lower, disappearing entirely beneath her tights while his remaining fingers stayed firmly on the outside. It found the lacy edge of her underwear and stopped, brushing back and forth. “Just the one finger.” His voice was like gravel. “That’s all I need.”Juliet moaned and closed her eyes against the wickedly delicious thought of it— watching him get her off, with just one finger. That’s all I need. Fuck... Even his arrogance was sexy. She opened her eyes, thrilling at the sight of him pawing her, one hand on her breast the other down her pants. “Yes.” Her tongue flicked out to wet dry lips. “Hurry.”He smiled triumphantly, his nostrils flaring as his middle finger slipped under the barrier of her underwear. The waistband of her tights dragged lower, dipping in the middle, as he slid into the slick folds of her pussy. Juliet cried out at the delicious invasion, arching her back and curling her fingers into his neck. “Jesus Christ.” He pressed his face into her nape and groaned. It echoed down her spine and she shivered. “You’re so fucking wet.
One who doesn't recognise an opportunity is bigger loser than one who tries his hand at an opportunity.
6 months, 2 weeks, 4 days,and I still don’t know which month it was thenor what day it is now.Blurred out linesfrom hangovers to coffeeAnother vagabond lost to love.4am alone and on my way.These are my finest moments.I scrub my skinto rid me from youand I still don’t know why I cried.It was just something in the way you took my heart and rearranged my insides and I couldn’t recognise the emptiness you left me with when you were done. Maybe you thought my insides would fit better this way, look better this way, to you and us and all the rest.But then you must have changed your mindor made a wrongbecause why did youleave?6 months, 2 weeks, 4 days,and I still don’t know which month it was thenor what day it is now.I replace cafés with crowded bars and empty roads with broken bottlesand this town is healing me slowly but still not slow or fast enough because there’s no right way to do this.There is no right way to do this.There is no right way to do this.
I am not a finished poem, and I am not the song you’ve turned me into. I am a detached human being, making my way in a world that is constantly trying to push me aside, and you who send me letters and emails and beautiful gifts wouldn’t even recognise me if you saw me walking down the street where I live tomorrowfor I am not a poem. I am tired and worn out and the eyes you would see would not be painted or inspiredbut empty and weary from drinking too much at all timesand I am not the life of your party who sings and has glorious words to speakfor I don’t speak muchat alland my voice is raspy and unsteady from unhealthy living and not much sleep and I only use it when I sing and I always sing too muchor not at alland never when people are around because they expect poems and symphonies and I am nota poembut an elegyat my bestbut unedited and uncut and not a lot of people want to work with me because there’s only so much you can do with an audio take, with the plug-ins and EQs and I was born distorted, disordered, and I’m pretty fine with that,but others are not.
Hold your venomDo you recognise the instinctin me, fellow scorpion?
When I write I am trying to express my way of being in the world. This is primarily a process of elimination: once you have removed all the dead language, the second-hand dogma, the truths that are not your own but other people's, the mottos, the slogans, the out-and-out lies of your nation, the myths of your historical moment - once you have removed all that warps experience into a shape you do not recognise and do not believe in - what you are left with is something approximating the truth of your own conception.
Knowledge accumulated and lived inside of you. He wasn’t sure how it happened, but if you had the pieces of a puzzle in your mind, they would eventually drift close enough to fit together. It had happened too many times for him to doubt it. The answer always came. You just had to be able to recognise when it did. And then you had to figure out what to do with it. In some cases, it might come and go without you even noticing.
The difficult thing is not to pick up the information but to recognise it - to accept it into our consciousness. Most of us find it difficult to know what we are feeling about anything. In any situation it is almost impossible to know what is really happening to us. This is one of the penalties of being human and having a brain so swarming with interesting suggestions and ideas and self-distrust.
Very often history is a means of denying the past. Denying the past is to refuse to recognise its integrity. To fit it, force it, function it, to suck out the spirit until it looks the way you think it should. We are all historians in our small way.
We have to recognise that there cannot be relationships unless there is commitment, unless there is loyalty, unless there is love, patience, persistence.
To gaze into another persons face is to do two things: to recognise their humanity and to assert your own.
When we fall in love, we recognise in the other the fragments of ourselves that we have lost.
dream . larger than in sleep.dream ,if its helps you to growdream ,if you opened up to lifedream if you recognise another you inside your mind and heart my dear , don't let this go .dream, for everything ,you know this comes to you asking you that you can do it again
The mind you use to try to see your true self does not recognise if it has never seen. Once you stop looking within and realise you are the one doing the looking to recognise yourself, the mind will understand.
I see them and they see me but the lovers — we recognise one another: there is light in our eyes.
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