Inspirational quotes with performance.
It seems to me now that the plain state of being human is dramatic enough for anyone you don't need to be a heroin addict or a performance poet to experience extremity. You just have to love someone.
I have always, essentially, been waiting. Waiting to become something else, waiting to be that person I always thought I was on the verge of becoming, waiting for that life I thought I would have. In my head, I was always one step away. In high school, I was biding my time until I could become the college version of myself, the one my mind could see so clearly. In college, the post-college “adult” person was always looming in front of me, smarter, stronger, more organized. Then the married person, then the person I’d become when we have kids. For twenty years, literally, I have waited to become the thin version of myself, because that’s when life will really begin.And through all that waiting, here I am. My life is passing, day by day, and I am waiting for it to start. I am waiting for that time, that person, that event when my life will finally begin.I love movies about “The Big Moment” – the game or the performance or the wedding day or the record deal, the stories that split time with that key event, and everything is reframed, before it and after it, because it has changed everything. I have always wanted this movie-worthy event, something that will change everything and grab me out of this waiting game into the whirlwind in front of me. I cry and cry at these movies, because I am still waiting for my own big moment. I had visions of life as an adventure, a thing to be celebrated and experienced, but all I was doing was going to work and coming home, and that wasn’t what it looked like in the movies.John Lennon once said, “Life is what happens when you’re busy making other plans.” For me, life is what was happening while I was busy waiting for my big moment. I was ready for it and believed that the rest of my life would fade into the background, and that my big moment would carry me through life like a lifeboat.The Big Moment, unfortunately, is an urban myth. Some people have them, in a sense, when they win the Heisman or become the next American Idol. But even that football player or that singer is living a life made up of more than that one moment. Life is a collection of a million, billion moments, tiny little moments and choices, like a handful of luminous, glowing pearl. It takes so much time, and so much work, and those beads and moments are so small, and so much less fabulous and dramatic than the movies.But this is what I’m finding, in glimpses and flashes: this is it. This is it, in the best possible way. That thing I’m waiting for, that adventure, that move-score-worthy experience unfolding gracefully. This is it. Normal, daily life ticking by on our streets and sidewalks, in our houses and apartments, in our beds and at our dinner tables, in our dreams and prayers and fights and secrets – this pedestrian life is the most precious thing any of use will ever experience.
Life' wrote a friend of mine, 'is a public performance on the violin, in which you must learn the instrument as you go along.
Reverence the highest, have patience with the lowest. Let this day's performance of the meanest duty be thy religion. Are the stars too distant, pick up the pebble that lies at thy feet, and from it learn the all.
In Leibniz we can already find the striking observation that *cogitatur ergo est* is no less evident than *cogito ergo sum*. Naturally, *est* here does not mean existence or reality but being of whatever kind and form, including even ideal being, fictive being, conscious-being [*Bewusst-Sein*], etc. However, we must go even beyond this thesis of Leibniz. The correlate of the act of *cogitatio* is not, as Leibniz said, being simply, but only that type of being we call "objectifiable being." Objectifiable being must be sharply distinguished from the non-objectifiable being of an act, that is, from a kind of entity which possesses its mode of being only in performance [*Vollzug*], namely, in the performance of the act. "Being," in the widest sense of the word, belongs indeed to the being-of-an-act [*Akt-Sein*], to *cogitare*, which does not in turn require another *cogitare*. Similarly, we are only vaguely "aware" of our drives [*Triebleben*] without having them as objects as we do those elements of consciousness which lend themselves to imagery. For this reason the first order of evidence is expressed in the principle, "There is something," or, better, "There is not nothing." Here we understand by the word "nothing" the negative state of affairs of not-being in general rather than "not being something" or "not being actual." A second principle of evidence is that everything which "is" in any sense of the possible kinds of being can be analyzed in terms of its character or essence (not yet separating its contingent characteristics from its genuine essence) and its existence in some mode. With these two principles we are in a position to define precisely the concept of knowledge, a concept which is prior even to that of consciousness. Knowledge is an ultimate, unique, and underivable ontological relationship between two beings. I mean by this that any being A "knows" any being B whenever A participates in the essence or nature of B, without B's suffering any alteration in its nature or essence because of A's participation in it. Such participation is possible both in the case of objectifiable being and in that of active [*akthaften*] being, for instance, when we repeat the performance of the act; or in feelings, when we relive the feelings, etc. The concept of participation is, therefore, wider than that of objective knowledge, that is, knowledge of objectifiable being. The participation which is in question here can never be dissolved into a causal relation, or one of sameness and similarity, or one of sign and signification; it is an ultimate and essential relation of a peculiar type. We say further of B that, when A participates in B and B belongs to the order of objectifiable being, B becomes an "objective being" ["*Gegenstand"-sein*]. Confusing the being of an object [*Sein des Gegenstandes*] with the fact that an entity is an object [*Gegenstandssein eines Seienden*] is one of the fundamental errors of idealism. On the contrary, the being of B, in the sense of a mode of reality, never enters into the knowledge-relation. The being of B can never stand to the real bearer of knowledge in any but a causal relation. The *ens reale* remains, therefore, outside of every possible knowledge-relation, not only the human but also the divine, if such exists. Both the concept of the "intentional act" and that of the "subject" of this act, an "I" which performs acts, are logically posterior. The intentional act is to be defined as the process of becoming [*Werdesein*] in A through which A participates in the nature or essence of B, or that through which this participation is produced. To this extent the Scholastics were right to begin with the distinction between an *ens intentionale* and an *ens reale*, and then, on the basis of this distinction, to distinguish between an intentional act and a real relation between the knower and the being of the thing known." ―from_Idealism and Realism_
Sometimes when I see a bad performance and people still clap... I wonder if they're clapping because they liked what they saw or because they're happy it's over?
Science is a trigger of changes of civilization. Religion is the failsafe of science performance.
If you are able to judge God so easily, you certainly can judge the world. You must choose two of your children to spend eternity in God's new heavens and new earth....And you must choose three of your children to spend eternity in hell.....I am only asking you to do something that you believe God does. He knows every person ever conceived, and he knows them so much more deeply and clearly than you will ever know your own children...You believe he will condemn most to an eternity of torment, away from his presence and apart from his love."Mack: "I don't want to be the judge...I can't do this." You suppose then that God does this so easily, but you cannot?"This couldn't be real. How could God ask him to choose among his own children? Even if Katie or Josh, or Jon or Tyler committed some heinous crime, he still wouldn't do it. He couldn't! For him, it wasn't about their performance; it was about his love for them. Mack: "I can't, I can't....Could I go instead?....I'll go in their place...Could I do that?" He fell at her feet crying and begging now. "Please let me go for my children..I am begging you. Please...Please..."-"Now you sound like Jesus.....That is how Jesus loves.
What's so magical about solitude? In many fields, Ericsson told me, it's only when you're alone that you can engage in Deliberate Practice, which he has identified as the key to exceptional achievement. When you practice deliberately, you identify the tasks or knowledge that are just out of your reach, strive to upgrade your performance, monitor your progress, and revise accordingly. Practice sessions that fall short of this standard are not only less useful - they're counterproductive. They reinforce existing cognitive mechanisms instead of improving them.
Health, peace of mind, peak performance, and success in any area of life all depend upon doing the right thing at the right time, in harmony with the cycles of the Four Seasons.
Change is inevitable; what matters is whether you spend more time in denial, acceptance or performance?
Peak performance happens when we feel loved and supported from within.
Whether you job involves chasing criminals, crouching numbers, or wrestling with paperwork, learning how to recognize and rely on those hunches and gut feelings can dramatically improve your job performance.
Once she called to invite me to a concert of Liszt piano concertos. The soloist was a famous South American pianist. I cleared my schedule and went with her to the concert hall at Ueno Park. The performance was brilliant. The soloist's technique was outstanding, the music both delicate and deep, and the pianist's heated emotions were there for all to feel. Still, even with my eyes closed, the music didn't sweep me away. A thin curtain stood between myself and pianist, and no matter how much I might try, I couldn't get to the other side. When I told Shimamoto this after the concert, she agreed."But what was wrong with the performance?" she asked. "I thought it was wonderful.""Don't you remember?" I said. "The record we used to listen to, at the end of the second movement there was this tiny scratch you could hear. Putchi! Putchi! Somehow, without that scratch, I can't get into the music!"Shimamoto laughed. "I wouldn't exactly call that art appreciation.""This has nothing to do with art. Let a bald vulture eat that up, for all I care. I don't care what anybody says; I like that scratch!""Maybe you're right," she admitted. "But what's this about a bald vulture? Regular vultures I know about--they eat corpses. But bald vultures?"In the train on the way home, I explained the difference in great detail.The difference in where they are born, their call, their mating periods. "The bald vulture lives by devouring art. The regular vulture lives by devouring the corpses of unknown people. They're completely different.""You're a strange one!" She laughed. And there in the train seat, ever so slightly, she moved her shoulder to touch mine. The one and only time in the past two months our bodies touched.
Helen’s secretary’s phone was ringing off the hook as Clavier and I passed through the antechamber and into the hallway. Once we were outside, I rounded on him.“I’m not going to apologize. What you did to me was unconscionable, and now that Alexa is sick—” The urge to strike out at him welled up in me like a flash fire, and I braced my hand against the wall so as not to give in to the impulse. “I want access to everything. And your full cooperation. I am going to make this right, damn it, whatever it takes.”He stared at me coldly. “Save your self-righteous invectives for someone who will be moved by them.”I took a menacing step forward, despite my determination to remain poised. “Hoping for a repeat performance? You must get off on asphyxiation.” At the spark of anger in his eyes, I laughed. “The first thing that’s going to happen is that I am going to talk to Sebastian. And you are going to call whoever you need to call to make that happen. Right now.”Without waiting for a response, I turned sharply and headed for the stairwell.
Hope, belief, and despair are not simply moods. They change our physical performance. They alter how quickly we react, how hard we fight, how quick we are to give up.- Symphony for the City of the Dead: Dmitri Shostakovich and the Siege of Leningrad
Appreciation always enhances performance. Criticism destroys the enthusiasm.
Title: Blue Light Lounge Sutra For The Performance Poets At Harold Park Hotelthe need gotta beso deep words can'tanswer simple questionsall night long notesstumble off the tongue& color the air indigoso deep fragments of gut& flesh cling to the songyou gotta get into itso deep salt crystalizes on eyelashesthe need gotta beso deep you can vomit up ghosts& not feel brokentill you are no morethan a half ounce of goldin painful brightnessyou gotta get into itblow that saxophoneso deep all the sex & dope in this worldcan't erase your needto howl against the skythe need gotta beso deep you can'tjust wiggle your hips& rise up out of itchaos in the cosmosmodern man in the pepperpotyou gotta get hookedinto every hungry grooveso deep the bomb lockedin rust opens like a fistinto it into it so deeprhythm is pre-memorythe need gotta be basicanimal need to see& know the terrorwe are made of honeycause if you wanna dancethis boogie be readyto let the devil use your headfor a drum
Life's not a preformance. Remember that. You've got nothing to prove.' Life as a performance focused on her and the ways she didn't measure up. Life as a gift focused on the Giver.
...writing is not a performance but a generosity.
While an author is yet living we estimate his powers by his worst performance, and when he is dead we rate them by his best.
When you are in action it is very difficult to get a bird’s eye view of your own performance! Find some time to introspect.
Share your gifts. Learn from the gifts of others.Stay open to whichever role — teacher and/or student — life is calling on you to play. And bring as much acceptance and love to each performance.When we walk through life as only a teacher, we miss out on learning from the world around us.When we walk through life as only a student, we miss out on sharing our unique vision of the world.
You felt, in spite of all bureaucracy and inefficiency and party strife something that was like the feeling you expected to have and did not have when you made your first communion. It was a feeling of consecration to a duty toward all of the oppressed of the world which would be as difficult and embarrasing to speak about as religious experience and yet it was as authentic as the feeling you had when you heard Bach, or stood in Chartres Cathedral or the Cathedral at León and saw the light coming through the great windows; or when you saw Mantegna and Greco and Brueghel in the Prado. It gave you a part in something that you could believe in wholly and completely and in which you felt an absolute brotherhood with the others who were engaged in it. It was something that you had never known before but that you had experienced now and you gave such importance to it and the reasons for it that you own death seemed of complete unimportance; only a thing to be avoided because it would interfere with the performance of your duty. But the best thing was that there was something you could do about this feeling and this necessity too. You could fight.
A manager is responsible for the application and performance of knowledge.
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