Quotes with oft

Many people in this room have an Etsy store where they create unique, unreplicable artifacts or useful items to be sold on a small scale, in a common marketplace where their friends meet and barter. I and many of my friends own more than one spinning wheel. We grow our food again. We make pickles and jams on private, individual scales, when many of our mothers forgot those skills if they ever knew them. We come to conventions, we create small communities of support and distributed skills--when one of us needs help, our village steps in. It’s only that our village is no longer physical, but connected by DSL instead of roads. But look at how we organize our tribes--bloggers preside over large estates, kings and queens whose spouses’ virtues are oft-lauded but whose faces are rarely seen. They have moderators to protect them, to be their knights, a nobility of active commenters and big name fans, a peasantry of regular readers, and vandals starting the occasional flame war just to watch the fields burn. Other villages are more commune-like, sharing out resources on forums or aggregate sites, providing wise women to be consulted, rabbis or priests to explain the world, makers and smiths to fashion magical objects. Groups of performers, acrobats and actors and singers of songs are traveling the roads once more, entertaining for a brief evening in a living room or a wheatfield, known by word of mouth and secret signal. Separate from official government, we create our own hierarchies, laws, and mores, as well as our own folklore and secret history. Even my own guilt about having failed as an academic is quite the crisis of filial piety--you see, my mother is a professor. I have not carried on the family trade.We dwell within a system so large and widespread, so disorganized and unconcerned for anyone but its most privileged and luxurious members, that our powerlessness, when we can summon up the courage to actually face it, is staggering. So we do not face it. We tell ourselves we are Achilles when we have much more in common with the cathedral-worker, laboring anonymously so that the next generation can see some incremental progress. We lack, of course, a Great Work to point to and say: my grandmother made that window; I worked upon the door. Though, I would submit that perhaps the Internet, as an object, as an aggregate entity, is the cathedral we build word by word and image by image, window by window and portal by portal, to stand taller for our children, if only by a little, than it does for us. For most of us are Lancelots, not Galahads. We may see the Grail of a good Classical life, but never touch it. That is for our sons, or their daughters, or further off.And if our villages are online, the real world becomes that dark wood on the edge of civilization, a place of danger and experience, of magic and blood, a place to make one’s name or find death by bear. And here, there be monsters.

There shall be confusion also in many places, and the fire shall be oft sent out again, and the wild beasts shall change their places, and menstruate women shall bring forth monsters:

Still round the corner there may wait A new road or a secret gateAnd though I oft have passed them by A day will come at last when IShall take the hidden paths that run West of the Moon, East of the Sun.

Flow gently, sweet Afton,amang thy green braes,Flow gently, I'll sing theea song in thy praise;My Mary's asleepby thy murmuring stream,Flow gently, sweet Afton,disturb not her dream.Thou stock dove whose echoresounds thro' the glen,Ye wild whistly blackbirdsin yon thorny den,Thou green crested lapwingthy screaming forbear,I charge you, disturb notmy slumbering fair.How lofty, sweet Afton,thy neighboring hills,Far mark'd with the coursesof clear winding rills;There daily I wanderas noon rises high,My flocks and my Mary'ssweet cot in my eye.How pleasant thy banks and green valleys below, Where, wild in the woodlands,the primroses blow;There oft, as mild eveningweeps over the lea,The sweet-scented birk shadesmy Mary and me.Thy crystal stream, Afton,how lovely it glides,And winds by the cot wheremy Mary resides;How wanton thy watersher snowy feet lave,As, gathering sweet flowerets,she stems thy clear wave.Flow gently, sweet Afton,amang thy green braes,Flow gently, sweet river,the theme of my lays; My Mary's asleepby thy murmuring stream,Flow gently, sweet Afton,disturb not her dreams.

The same that oft-times hath charm'd magic casements, opening on the foam of perilous seas, in fairy lands forlorn.

[Robert's eulogy at his brother, Ebon C. Ingersoll's grave. Even the great orator Robert Ingersoll was choked up with tears at the memory of his beloved brother]The record of a generous life runs like a vine around the memory of our dead, and every sweet, unselfish act is now a perfumed flower.Dear Friends: I am going to do that which the dead oft promised he would do for me.The loved and loving brother, husband, father, friend, died where manhood's morning almost touches noon, and while the shadows still were falling toward the west.He had not passed on life's highway the stone that marks the highest point; but, being weary for a moment, he lay down by the wayside, and, using his burden for a pillow, fell into that dreamless sleep that kisses down his eyelids still. While yet in love with life and raptured with the world, he passed to silence and pathetic dust.Yet, after all, it may be best, just in the happiest, sunniest hour of all the voyage, while eager winds are kissing every sail, to dash against the unseen rock, and in an instant hear the billows roar above a sunken ship. For whether in mid sea or 'mong the breakers of the farther shore, a wreck at last must mark the end of each and all. And every life, no matter if its every hour is rich with love and every moment jeweled with a joy, will, at its close, become a tragedy as sad and deep and dark as can be woven of the warp and woof of mystery and death.This brave and tender man in every storm of life was oak and rock; but in the sunshine he was vine and flower. He was the friend of all heroic souls. He climbed the heights, and left all superstitions far below, while on his forehead fell the golden dawning, of the grander day.He loved the beautiful, and was with color, form, and music touched to tears. He sided with the weak, the poor, and wronged, and lovingly gave alms. With loyal heart and with the purest hands he faithfully discharged all public trusts.He was a worshipper of liberty, a friend of the oppressed. A thousand times I have heard him quote these words: 'For Justice all place a temple, and all season, summer!' He believed that happiness was the only good, reason the only torch, justice the only worship, humanity the only religion, and love the only priest. He added to the sum of human joy; and were every one to whom he did some loving service to bring a blossom to his grave, he would sleep to-night beneath a wilderness of flowers.Life is a narrow vale between the cold and barren peaks of two eternities. We strive in vain to look beyond the heights. We cry aloud, and the only answer is the echo of our wailing cry. From the voiceless lips of the unreplying dead there comes no word; but in the night of death hope sees a star and listening love can hear the rustle of a wing.He who sleeps here, when dying, mistaking the approach of death for the return of health, whispered with his latest breath, 'I am better now.' Let us believe, in spite of doubts and dogmas, of fears and tears, that these dear words are true of all the countless dead.And now, to you, who have been chosen, from among the many men he loved, to do the last sad office for the dead, we give his sacred dust.Speech cannot contain our love. There was, there is, no gentler, stronger, manlier man.

We oft know little of who we were, only something of who we are, and nothing of who we may be.

Other animals are exceptionally good at identifying and reacting to predators, rivals and friends. They never act as if they believe that rivers or trees are inhabited by spirits who are watching. In all these ways, other animals continually demonstrate their working knowledge that they live in a world brimming with other minds as well as their knowledge of those minds' boundaries. their understanding seems more acute, pragmatic, and frankly, better than ours at distinguishing real from fake. So, I wonder, do humans really have a better developed Theory of Mind than other animals? ...Children talk to dolls for years, half believing or firmly believing that the doll hears and feels and is a worthy confidante. Many adults pray to statues, fervently believing that they're listening. ...All of this indicates a common human inability to distinguish conscious minds from inanimate objects, and evidence from nonsense. Children often talk to a fully imaginary friends whom they believe listens and has thoughts. Monotheism might be the adult version. ...In the world's most technologically advanced, most informed societies, a majority people take it for granted that disembodied spirits are watching, judging, and acting on them. Most leaders of modern nations trust that a Sky-God can be asked to protect their nation during disasters and conflicts with other nations. All of this is theory of mind gone wild, like an unguided fire hose spraying the whole universe with presumed consciousness. Humans' "superior" Theory of Mind is in part pathology. The oft repeated line "humans are rational beings" is probably our most half-true assertion about ourselves. There is in nature an overriding sanity and often in humankind an undermining insanity. We, among all animals, are most frequently irrational, distortional, delusional, and worried. Yet, I also wonder, is our pathological ability to generate false beliefs...also the very root of human creativity?

Instead, though, as he drew nearer, his mind kept drifting back to Gansey's voice in the cave the day before. The tremulous note in it. The fear - a fear so profound that Gansey could not bring himself to climb out of the pit, though there was nothing physically preventing him. He had not known that Richard Gansey III had it in him to be a coward.Adam remembered crouching on the kitchen floor of his parents' double-wide, telling himself to take Gansey's oft-repeated advice to leave. "Just put what you need in the car, Adam."But he had stayed. Hung in the pit of his father's anger. A coward, too.Adam felt like he needed to reconfigure every conversation he'd ever had with Gansey in light of this new knowledge.

She trailed after him, admiring the line of his back. He began climbing the stairs, and she sighed with pleasure. Every bit of him was gorgeous. “Do you mind if I objectify you?”“Please do,” he said over his shoulder. “Particularly my knees, as they are oft-neglected.”“Maybe if you ever got your pants off, they wouldn’t be.”“It hardly matters, sweet; once they’ve come off, the attention isn’t likely to center on my absurdly handsome knees.

True wit is nature to advantage dressed;What oft was thought, but ne'er so well expressed.

The greatest help oft comes in harm's disguise, to those with trusting hearts and open eyes.

This is the very ecstasy of love,Whose violent property fordoes itselfAnd leads the will to desperate undertakingsAs oft as any passion under heavenThat does afflict our natures.