Inspirational quotes with occurrence.
Faith may be defined briefly as an illogical belief in the occurrence of the improbable.
The most perfect and satisfactory knowledge is that of perception but this is limited to the absolutely particular, to the individual. The comprehension of the many and the various into *one* representation is possible only through the *concept*, in other words, by omitting the differences; consequently, the concept is a very imperfect way of representing things. The particular, of course, can also be apprehended immediately as a universal, namely when it is raised to the (Platonic) *Idea*; but in this process, which I have analysed in the third book, the intellect passes beyond the limits of individuality and therefore of time; moreover, this is only an exception.These inner and essential imperfections of the intellect are further increased by a disturbance to some extent external to it but yet inevitable, namely, the influence that the *will* exerts on all its operations, as soon as that will is in any way concerned in their result. Every passion, in fact every inclination or disinclination, tinges the objects of knowledge with its colour. Most common of occurrence is the falsification of knowledge brought about by desire and hope, since they show us the scarcely possible in dazzling colours as probable and well-nigh certain, and render us almost incapable of comprehending what is opposed to it. Fear acts in a similar way; every preconceived opinion, every partiality, and, as I have said, every interest, every emotion, and every predilection of the will act in an analogous manner.Finally, to all these imperfections of the intellect we must also add the fact that it grows old with the brain; in other words, like all physiological functions, it loses its energy in later years; in this way all its imperfections are then greatly increased.”—from_The World as Will and Representation_. Translated from the German by E. F. J. Payne in two volumes: volume II, pp. 139-141
Human existence can relate to beings only if it holds itself out into the nothing. Going beyond beings occurs in the essence of Dasein. But this going beyond is metaphysics itself. This implies that metaphysics belongs to the "nature of man." It is neither a division of academic philosophy nor a field of arbitrary notions. Metaphysics is the basic occurrence of Dasein. It is Dasein itself. Because the truth of metaphysics dwells in this groundless ground it stands in closest proximity to the constantly lurking possibility of deepest error. For this reason no amount of scientific rigor attains to the seriousness of metaphysics. Philosophy can never be measured by the standard of the idea of science.If the question of the nothing unfolded here has actually questioned us, then we have not simply brought metaphysics before us in an extrinsic manner. Nor have we merely been "transposed" to it. We cannot be transposed there at all, because insofar as we exist we are always there already. "For by nature, my friend, man's mind dwells in philosophy" (Plato, Phaedrus, 279a). So long as man exists, philosophizing of some sort occurs. Philosophy―what we call philosophy―is metaphysics getting under way, in which philosophy comes to itself and to its explicit tasks. Philosophy gets under way only by a peculiar insertion of our own existence into the fundamental possibilities of Dasein as a whole. For this insertion it is of decisive importance, first, that we allow space for beings as a whole; second, that we release ourselves into the nothing, which is to say, that we liberate ourselves from those idols everyone has and to which he is wont to go cringing; and finally, that we let the sweep of our suspense take its full course, so that it swings back into the basic question of metaphysics which the nothing itself compels: 'Why are there beings at all, and why not rather nothing?'"―from_What is Metaphysics?_
Human existence can relate to beings only if it holds itself out into the nothing. Going beyond beings occurs in the essence of Dasein. But this going beyond is metaphysics itself. This implies that metaphysics belongs to the "nature of man." It is neither a division of academic philosophy nor a field of arbitrary notions. Metaphysics is the basic occurrence of Dasein. It is Dasein itself. Because the truth of metaphysics dwells in this groundless ground it stands in closest proximity to the constantly lurking possibility of deepest error. For this reason no amount of scientific rigor attains to the seriousness of metaphysics. Philosophy can never be measured by the standard of the idea of science.If the question of the nothing unfolded here has actually questioned us, then we have not simply brought metaphysics before us in an extrinsic manner. Nor have we merely been "transposed" to it. We cannot be transposed there at all, because insofar as we exist we are always there already. "For by nature, my friend, man's mind dwells in philosophy" (Plato, Phaedrus, 279a). So long as man exists, philosophizing of some sort occurs. Philosophy―what we call philosophy―is metaphysics getting under way, in which philosophy comes to itself and to its explicit tasks. Philosophy gets under way only by a peculiar insertion of our own existence into the fundamental possibilities of Dasein as a whole. For this insertion it is of decisive importance, first, that we allow space for beings as a whole; second, that we release ourselves into the nothing, which is to say, that we liberate ourselves from those idols everyone has and to which he is wont to go cringing; and finally, that we let the sweep of our suspense take its full course, so that it swings back into the basic question of metaphysics which the nothing itself compels: 'Why are there beings at all, and why not rather nothing?"―from_What is Metaphysics?_
All that is worthy of love [*die Liebenswürdigkeiten*], from the viewpoint of God's comprehensive love, might have been stamped and created by this act of love; man's love does not so stamp or create its objects. Man's love is restricted to recognizing the objective demand these objects make and to submitting to the gradation of rank in what is worthy of love. This gradation exists in itself, but in itself it exists "for" man, ordered to his *particular* essence. Loving can be characterized as correct or false only because a man's actual inclinations and acts of love can be in harmony with or oppose the rank-ordering of what is worthy of love. In other words, man can feel and know himself to be at one with, or separated and opposed to, the love with which God loved the idea of the world or its content before he created it, the love with which he preserves it at every instant. If a man in his actual loving, or in the order of his acts of love, in his preferences and depreciations, subverts this self-existent order, he simultaneously subverts the intention of the divine world-order―as it is in his power to do. And whenever he does so, his world as the possible object of knowledge, and his world as the field of willing, action, and operation, must necessarily fall as well.This is not the place to speak about the content of the gradations of rank in the realm of all that is worthy of love. It is sufficient here to say something about the *form* and *content* of the realm itself.From the primal atom and the grain of sand to God, this realm is *one* realm. This "unity" does not mean that the realm is closed. We are conscious that no one of the finite parts of it which are given to us can exhaust its fullness and its extension. If we have only *once* experienced how one feature which is worthy of love appears next to another―or how another feature of still higher value appears over and above one which we had taken till now as the "highest" in a particular region of values, then we have learned the essence of progress in or penetration into the realm. Then we see that this realm cannot have precise boundaries. Only in this way can we understand that when any sort of love is fulfilled by an object adequate to it the satisfaction this gives us can never be definitive. Just as the essence of certain operations of thought which create their objects through self-given laws (e.g., the inference from *n* to *n* + *I*) prevents any limits from being placed on their application, so it is in the essence of the act of love as it fulfills itself in what is worthy of love that it can progress from value to value, from one height to an even greater height. "Our heart is too spacious," said Pascal. Even if we should know that our actual ability to love is limited, at the same time we know and feel that this limit lies neither in the finite objects which are worthy of love nor in the essence of the act of love as such, but only in our organization and the conditions it sets for the occurrence and *arousal* of the act of love. For this arousal is bound up with the life of our body and our drives and with the way an object stimulates and calls this life into play. But *what* we grasp as *worthy of love* is not bound up with these, and more than the *form and structure* of the realm of which this value shows itself to be a part."―from_Ordo Amoris_
There is a law of the natural worlds (the spiritual and the physical) and this is something I have understood: that for every genuine existence, for every real manifestation and occurrence, there are are ten thousand falsities. Before you meet what or who is genuine, you will first have met, or known of, what is fake; and ten thousand times so! There is no need to feel disappointments, any number below ten thousand deceptions renders you a lucky person! And you ask why is there a need for this to happen? Well, if you have not known what is false first, there is no way to understand what then comes which is truth. What is lesser is so afraid of what is genuine, that it finds it necessary to imitate and duplicate that imitation ten thousand times over, for fear that you will finally meet what is real. The more important that one existence is, the more imitations there are in the world.
Good or bad, happy or sad, everything that happens does so for a reason; no incident in this world is a stray occurrence. Don’t be unnecessarily perplexed or anxious about it- accept it. There’s no point resisting it because it was ordained. A strain of music, perhaps a song, at times a stray incident brings back memories of another day. Some may be nostalgically beautiful others may bring back that ache in the heart that you thought you had overcome long ago. Don’t stop them, let them keep flooding in. They are your memories of an era gone by. Feel them. Relive the good ones. Chew the cud of nostalgia. You will feel energized. The unhappy ones too are welcome, let them in. That pain that you feel once again is the purging of your heart. Feel that the ache for one last time and forgive those that caused the pain. Let go of those memories tenderly. Gently bid them adieu with love. You are a new person now. Those old memories have gone and they have left a space; you are now ready to accept new ones. Fill your life with love; spread it. Live life the way you want to. Do things that you have wanted to do all this while but were afraid to. Live the life that brings you happiness and makes your heart sing with joy...
Madelyne, we're married now. 'Tis a usual occurrence to bed one's wife on the wedding night.
Not only did I rediscover every experience of my life, I had to live each unfulfilled desire as well—as though they’d been fulfilled. I saw that what transpires in the mind is just as real as any flesh and blood occurrence. What had only been imagination in life, now became tangible, each fantasy a full reality. I lived them all—while, at the same time, standing to the side, a witness to their, often, intimate squalor. A witness cursed with total objectivity.
The daily circumstances of life will afford us opportunities enough of glorifying God in trust, without our waiting for any extraordinary calls upon faith, our faith. Let us remember that the extraordinary circumstances of life are but few; that much of life may slip past without their occurrence; and that if we be not faithful and trusting in that which is little, we are not likely to be so in that which is great... Let our trust be reared in the humble nursery of our own daily experience, with its ever recurring little wants and trials, and sorrows; and then, when need be, it will come forth, to do such great things as are required of it.
Remember, it is no sign of weakness or defeat that your manuscript ends up in need of major surgery. This is a common occurrence in all writing, and among the best writers.
If anyone says that the best life of all is to sail the sea, and then adds that I must not sail upon a sea where shipwrecks are a common occurrence and there are often sudden storms that sweep the helmsman in an adverse direction, I conclude that this man, although he lauds navigation, really forbids me to launch my ship.
People change us. It is a rare, if not an impossible occurrence, that we come out of relationships unscathed. In our dealings with people we take something with us and we leave something behind. Some people are haunted more than others, either by the sweet perfume of another or the stink of regret.
The complexity of the simplest known type of cell is so great that it is impossible to accept that such an object could have been thrown together suddenly by some kind of freakish, vastly improbable, event. Such an occurrence would be indistinguishable from a miracle.
The men worked hard and faithfully. As a rule, in spite of the number of rough characters among them, they behaved very well. One night a few of them went on a spree, and proceeded "to paint San Antonio red." One was captured by the city authorities, and we had to leave him behind us in jail. The others we dealt with ourselves, in a way that prevented a repetition of the occurrence.
People underestimate the stars and the connectedness they bring between spirit and matter. More often than not, when lost, we seek solitude in staring into the darkness hoping something speaks back to us, usually through a feeling, a thought or a rare occurrence of a shooting star.
Let that be a reminder to you that the past is one thing, but what we make of it, the conclusions we draw, is another. History can be many things, depending on how we read it, just as the future can be many things, depending on how we live it. There is no inevitability to any historical occurrence, only what people will allow to take place. And it is by dreaming first that we get to new realities.
I have found that one of the commonest causes of unhappiness among my patients is that they are attempting to live their lives on the deferred payment plan. They do not live, or enjoy life now, but wait for some future event or occurrence. They will be happy when they get married, when they get a better job, when they get the house paid for, when they get the children through college, when they have completed some task or won some victory. Invariably, they are disappointed.
Isn't it incredible?, I said.There was nothing incredible about it, she said.I thought it was so because I spoke English, because I read books, and because my parents paid for my education and my upkeep. For me everything was surprising, the world was full of wonder, the most random idiotic occurrence was incredible because my luck made it so. For people like her, for the poor, the only incredible thing in the whole world was money and the mysterious ways in which it worked.
The fantastic postulates that there are forces in the outside world, and in our own natures, which we can neither know nor control, and these forces may even constitute the essence of our existence, beneath the comforting rational surface. The fantastic is, moreover, a product of human imagination, perhaps even an excess of imagination. It arises when laws thought to be absolute are transcended, in the borderland between life and death, the animate and the inanimate, the self and the world; it arises when the real turns into the unreal, and the solid presence into vision, dream or hallucination. The fantastic is the unexpected occurrence, the startling novelty which goes contrary to all our expectations of what is possible. The ego multiplies and splits, time and space are distorted.
Hey now, wait a second. When will I see you again? You can’t leave a poor lad dangling like that!”His look of bewilderment made me bite my lip to keep from laughing.“Why would you w-want to?” The words were out before I could stop them. A rare occurrence for me. And now I seemed pathetically needy. Very attractive.“Because I love a pair of pretty green eyes.” He grinned.
In view of the frequent occurrence of modern domestic groups that do not consist of, or contain, an exclusive pair-bonded father and mother, I cannot see why anyone should insist that our ancestors were reared in monogamous nuclear families and that pair-bonding is more natural than other arrangements.
do not only describe your situation, that event, that person, place or that thing. By describing, we limit our thoughts in pondering. We ought to prescribe. The sick describes his illness to the doctor and the doctor prescribes an antidote. We all do have stories to tell in life, we all do face challenges each day, and likewise we experience joyous moments; that is life. To espouse an unpopular cause, prescribe a great antidotes to every life occurrence from daybreak to sunset. Remember prefer prescribe to describe!
Classroom teaching withholds nothing. I say to my young students every year, “I know how to add two numbers, but I’m not going to tell you.” And they laugh and shout, “No!” That’s so absurd, so unthinkable. What do I have that I would not give to you?Bringing nothing, producing nothing, expecting nothing, withholding nothing — what does that remind you of? Is this a bizarre occurrence that will go into The Journal of Irreproducible Results? Or is it something that happens every day, all the time, all over the world,and is based not on gain and fame, but on love.
Empowerment wasn't defined as a static concept or standalone occurrence, but as an evolving way to rethink entire power structures and value systems, draw on shared skills and knowledge, and endow marginalized communities with tools for economic sustainability.
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