Inspirational quotes with objected.
Imagination is not, as some poets have thought, simply synonymous with good. It may be either good or evil. As long as art remained primarily mimetic, the evil which imagination could do was limited by nature. Again, as long as it was treated as an amusement, the evil which it could do was limited in scope. But in an age when the connection between imagination and figuration is beginning to be dimly realized, when the fact of the directionally creator relation is beginning to break through into consciousness, both the good and the evil latent in the working of imagination begin to appear unlimited. We have seen in the Romantic movement an instance of the way in which the making of images may react upon the collective representations. It is a fairly rudimentary instance, but even so it has already gone beyond the dreams and responses of a leisured few. The economic and social structure of Switzerland is noticeably affected by its tourist industry, and that is due only in part to increased facilities of travel. It is due not less to the condition that (whatever may be said about their ‘particles’) the mountains which twentieth-century man sees are not the mountains which eighteenth-century man saw.It may be objected that this is a very small matter, and that it will be a long time before the imagination of man substantially alters those appearances of nature with which his figuration supplies him. But then I am taking the long view. Even so, we need not be too confident. Even if the pace of change remained the same, one who is really sensitive to (for example) the difference between the medieval collective representations and our own will be aware that, without traveling any greater distance than we have come since the fourteenth century, we could very well move forward into a chaotically empty or fantastically hideous world. But the pace of change has not remained the same. It has accelerated and is accelerating. We should remember this, when appraising the aberrations of the formally representational arts. Of course, in so far as these are due to affectation, they are of no importance. But in so far as they are genuine, they are genuine because the artist has in some way or other experienced the world he represents. And in so far as they are appreciated, they are appreciated by those who are themselves willing to make a move towards seeing the world in that way, and, ultimately therefore, seeing that kind of world. We should remember this, when we see pictures of a dog with six legs emerging from a vegetable marrow or a woman with a motorbicycle substituted for her left breast.
Truth for anyone is a very complex thing. For a writer, what you leave out says as much as those things you include. What lies beyond the margin of the text? The photographer frames the shot; writers frame their world. Mrs Winterson objected to what I had put in, but it seemed to me that what I had left out was the story’s silent twin. There are so many things that we can’t say, because they are too painful. We hope that the things we can say will soothe the rest, or appease it in some way. Stories are compensatory. The world is unfair, unjust, unknowable, out of control. When we tell a story we exercise control, but in such a way as to leave a gap, an opening. It is a version, but never the final one. And perhaps we hope that the silences will be heard by someone else, and the story can continue, can be retold. When we write we offer the silence as much as the story. Words are the part of silence that can be spoken. Mrs Winterson would have preferred it if I had been silent.Do you remember the story of Philomel who is raped and then has her tongue ripped out by the rapist so that she can never tell? I believe in fiction and the power of stories because that way we speak in tongues. We are not silenced. All of us, when in deep trauma, find we hesitate, we stammer; there are long pauses in our speech. The thing is stuck. We get our language back through the language of others. We can turn to the poem. We can open the book. Somebody has been there for us and deep-dived the words. I needed words because unhappy families are conspiracies of silence. The one who breaks the silence is never forgiven. He or she has to learn to forgive him or herself.
But pearls are for tears, the old legend says," Gilbert had objected."I'm not afraid of that. And tears can be happy as well as sad. My very happiest moments have been when I had tears in my eyes—when Marilla told me I might stay at Green Gables—when Matthew gave me the first pretty dress I ever had—when I heard that you were going to recover from the fever. So give me pearls for our troth ring, Gilbert, and I'll willingly accept the sorrow of life with its joy." -Anne
I put a knife in your hand and your first instinct was to stab me.""You tried to stab me first," I objected without thinking.
Not that she objected to solitude. Quite the contrary. She had books, thank Heaven, quantities of books. All sorts of books.
It will seem to many persons very inconsistent with their ideas of the dignity of a spirit that they should appear and act in the manner I have described, and shall describe further; and I have heard it objected that we cannot suppose God would permit the dead to return merely to frighten the living, and that it is showing Him little reverence to imagine He would suffer them to come on such trifling errands, or demean themselves in so undignified a fashion. But God permits men of all degrees of wickedness, and of every kind of absurdity, to exist, and to harass and disturb the earth, whilst they expose themselves to its obloquy or its ridicule.
Can you be sure that others have not come before you and destroyed the pristine state of the native myth? Can you be sure that the natives are not humoring you or pulling your leg? Bronislaw Malinowski thought he had discovered a people in the Trobriant Islands who had not worked out the connection between sexual intercourse and childbirth. When asked how children were conceived, they supplied him with an elaborate mythic structure prominently featuring celestial intervention. Amazed, Malinowski objected that was not how it was done at all, and supplied them instead with the version so popular in the West today – including a nine-month gestation period. “Impossible,” replied the Melanesians. “Do you not see that woman over there with her six-month-old child? Her husband has been on an extended voyage to another island for two years.” Is it more likely that the Melanesians were ignorant of the begetting of children or that they were gently chiding Malinowski? If some peculiar-looking stranger came into my town and asked ME where babies came from, I’d certainly be tempted to tell him about storks and cabbages. Prescientific people are people. Individually they are as clever as we are.
My objection to war was not that I had to kill somebody or be killed senselessly, that hardly mattered. What I objected to was to be denied the right to sit in a small room and starve and drink cheap wine and go crazy in my own way and at my own leisure.
Nobody objected to live in prisonif already felt comfortable living in it.
If you’ve been exiled, why don’t you send me word of yourself? People do send word. Have you stopped loving me? No, for some reason I don’t believe that. It means you were exiled and died … Release me, then, I beg you, give me freedom to live, finally, to breathe the air! …’ Margarita Nikolaevna answered for him herself: ’You are free … am I holding you?’ Then she objected to him: ’No, what kind of answer is that? No, go from my memory, then I’ll be free …
My doggy ate my homework.He chewed it up," I said.But when I offered my excuseMy teacher shook her head. I saw this wasn't going well.I didn't want to fail.Before she had a chance to talk,I added to the tale:"Before he ate, he took my workAnd tossed it in a pot.He simmered it with succotashTill it was piping hot."He scrambled up my science notesWith eggs and bacon strips,Along with sautéed spelling wordsAnd baked potato chips."He then took my arithmetic And had it gently fried.He broiled both my book reports With pickles on the side."He wore a doggy apronAs he cooked a notebook stew.He barked when I objected.There was nothing I could do.""Did he wear a doggy chef hat?"My teacher gave a scowl."He did," I said. "And taking itWould only make him growl."My teacher frowned, but then I said As quickly as I could,"He covered it with ketchup, And he said it tasted good.""A talking dog who likes to cook?" My teacher had a fit.She sent me to the office, And that is where I sit.I guess I made a big mistake In telling her all that.'Cause I don't have a doggy. It was eaten by my cat.
To be sure I was!' Humpty Dumpty said gaily, as she turned it round forhim. 'I thought it looked a little queer. As I was saying, that SEEMSto be done right--though I haven't time to look it over thoroughly justnow--and that shows that there are three hundred and sixty-four dayswhen you might get un-birthday presents--'Certainly,' said Alice.And only ONE for birthday presents, you know. There's glory for you!'I don't know what you mean by "glory,"' Alice said.Humpty Dumpty smiled contemptuously. 'Of course you don't--till I tellyou. I meant "there's a nice knock-down argument for you!"'But "glory" doesn't mean "a nice knock-down argument,"' Alice objected.When _I_ use a word,' Humpty Dumpty said in rather a scornful tone, 'itmeans just what I choose it to mean--neither more nor less.'The question is,' said Alice, 'whether you CAN make words mean so manydifferent things.'The question is,' said Humpty Dumpty, 'which is to be master--that'sall.
When the world told the caterpillar its life was over, the butterfly objected, “My life has just begun.
I had motives for not wanting the world to have a meaning; and consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption. The philosopher who finds no meaning in the world is not concerned exclusively with a problem in pure metaphysics. He is also concerned to prove that there is no valid reason why he personally should not do as he wants to do. For myself, as no doubt for most of my friends, the philosophy of meaninglessness was essentially an instrument of liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom. The supporters of this system claimed that it embodied the meaning - the Christian meaning, they insisted - of the world. There was one admirably simple method of confuting these people and justifying ourselves in our erotic revolt: we would deny that the world had any meaning whatever.
The proponents of Marxian biology appear in unexpected places. In the early disputes over evolution, the most effective aid to the Marxian line came from the humanitarian but conservative Christians, who not only rejected evolution on theological grounds, but who also looked with horror on the amoral viciousness of what they took to be natural selection. Marx himself had also objected to the competitive aspects of natural selection, so both his followers and the more conservative religious groups found themselves on the same side. In fact, the Marxian biologists of the last seventy-five years had their pathways made smooth by the Victorian fundamentalists.
...he had to comfort himself with the firm conviction that most of what he objected to in Mohawk and the world at large was not the result of people reading the wrong books, but rather of not reading any at all.
One of my professors once told me that the last official act of the British monarchy was when Queen Victoria refused to sign a law that made same-sex acts illegal. It would have made me think more highly of her, except the reason she objected was because she didn’t believe women would do anything like that. Parliament rewrote the law so it was specific to men, and she signed it. A tribute to enlightenment, Queen Victoria was not. Neither, as I have observed before, are werewolf packs.
Communism deprives no man of the power to appropriate the products of society: all that it does is to deprive him of the power to subjugate the labor of others by means of such appropriation.It has been objected, that upon the abolition of private property all work will cease, and universal laziness will overtake us.According to this, bourgeois society ought long ago to have gone to the dogs through sheer idleness; for those of its members who work, acquire nothing, and those who acquire anything, do not work.
In the summers we swam in the river and caught minnows with jam pots; on Sunday evenings my father fished in it, bringing home each time a bag of trout. In winter salmon came up to this quiet backwater to spawn and, of course, there was a certain amount of poaching, to which my father objected strongly. Once, when a generous neighbour gave us a present of a poached salmon, he lined us all up around the kitchen table and proceeded to open up the fish. As the eggs poured out he explained about the huge loss of fish life due to the poaching of this one salmon. In my father's world nature possessed a balance and man had no right to upset that balance to satisfy his own greed; killing this fish was going against the laws of nature.
George got out his banjo after supper, and wanted to play it, but Harris objected: he said he had got a headache, and did not feel strong enough to stand it. George thought the music might do him good - said music often soothed the nerves and took away a headache; and he twanged two or three notes, just to show Harris what it was like.Harris said he would rather have the headache.
She struggled with her sadness, but tried to conceal it, to divide it into smaller and smaller parts and scatter these in places she thought no one would find them. But often I did - with time I learned where to look - and tried to fit them together. It pained me that she felt she couldn't come to me with it, but I knew it would hurt her more to know that I'd uncovered what she hadn't intended for me to find. In some fundamental way I think she objected to being known. Or resented it even as she longed for it. It offended her sense of freedom. But it isn't possible to simply look upon a person one loves in tranquility, content to regard her in bafflement.
isn't that dangerous?" I objected. "What if somebody used it on people - what if they put it on replace and turned us all into fictional characters?""How do you know they haven't?" asked Marc.
...on a number of occasions this book has made reference to magic, and each time you've shaken your head, muttering such criticisms as "What does he mean by 'magic' anyhow? It's embarrassing to find a grown man talking about magic in such a manner. How can anybody take him seriously?" Or, as slightly more gracious readers have objected, "Doesn't the author realize that one can't write about magic? One can create it but not discuss it. It's much too gossamer for that. Magic can be neither described nor defined. Using words to describe magic is like using a screwdriver to slice roast beef."To which the author now replies, Sorry, freeloaders, you're clever but you're not quite correct. Magic isn't the fuzzy, fragile, abstract and ephemeral quality you think it is. In fact, magic is distinguished from mysticism by its very concreteness and practicality. Whereas mysticism is manifest only in spiritual essence, in the transcendental state, magic demands a steady naturalistic base. Mysticism reveals the ethereal in the tangible. Magic makes something permanent out of the transitory, coaxes drama from the colloquial.
But if they have a flashlight, it means they're human and not some kind of monsters from the surface,' objected Artyom."I don't know what's worse," said Melnik, cutting off Artyom.
Long story short, I got lured into a trap. A Mage using that concealment spell tried to knife me. Then someone else tried to blow my brains out with a bullet.""A Mage attacked you?" Alain asked, feeling a sick sensation inside. "She tried. I knew they'd been watching me. I didn't give them any reason to try to kill me." Mari looked at him. "Did I?""It is my fault," Alain admitted. "Even though I have tried to keep them from finding out who you are, they still believe that you are dangerous."She gave him another look, then shook her head. "From the looks of things, I'm mainly dangerous to my friends and myself. Just how much trouble did you actually get in because of spending time with me in Dorcastle?"Alain looked into the fire. "My Guild did not believe that I had been with you in Dorcastle. The elders thought that the woman I had been seen with in that city was a common I had sought out because she researched the Mechanic I had met in Ringhmon.""Why would you want to find a common who looked like me?" Mari asked. "For physical satisfaction." The simple statement would have created no reaction in a Mage, but he saw the outraged look in Mari's face and hurriedly added more. "I would not have done that. But the elders assumed that I did. I told you that they believed I was attracted to you.""Alain, 'attracted to' doesn't bring to mind the idea of finding another woman who resembles me so that you can pretend that you're—" she choked off the words, glaring into the night. "The elders assumed that. I never wanted it. I would never do it. There is no other woman like you."Somehow he must have said the right thing, because she relaxed. "But because of that belief of theirs," Mari said, "your elders thought you might look for me again.""They actually thought that you would seek me," Alain explained. "They were very concerned that you would..." His "social skills" might need work, but Alain realized that he probably should not say the rest. Too late. Mari bent a sour look his way. "What did they think I would do?""It is not important.""Alain..."He exhaled slowly, realizing that Mari would not give up on this question. "The elders thought that you would seek to ensnare me, using your physical charms, and through me work to strike at the Mage Guild."She stared back in disbelief. "Ensnare? They actually used the word ensnare?""Yes. Many times.""Using my physical charms?" Mari seemed unable to decide whether to laugh or get angry. She looked down at herself. "I'm a little low on ammunition when it comes to physical charms, or hadn't these elders of yours noticed?""You are beautiful beyond all other women," Alain objected. Mari rolled her eyes. "And you ate seriously deluded. I hadn't realized how badly until this moment.
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