Inspirational quotes with mead.
I take no joy in mead nor meat, and song and laughter have become suspicious strangers to me. I am a creature of grief and dust and bitter longings. There is an empty place within me where my heart was once.
My depth of purse is not so greatNor yet my bibliophilic greed,That merely buying doth elate:The books I buy I like to read:Still e'en when dawdling in a mead,Beneath a cloudless summer sky,By bank of Thames, or Tyne, or Tweed,The books I read — I like to buy.
Frost interviewing Noel Coward and Margaret Mead. Sir Noel's view of life is Sir Noel. Mead's mind is large and open, like Buckminster Fuller's. She found thoughts dull that suggest that men are superior to animals or plants.
The anthropologist Margaret Mead concluded in 1948, after observing seven different ethnic groups in the Pacific Islands, that different cultures made different forms of female sexual experience seem normal and desirable. The capacity for orgasm in women, she found, is a learned response, which a given culture can help or can fail to help its women to develop. Mead believed that a woman's sexual fulfillment, and the positive meaning of her sexuality in her own mind, depend upon three factors:1: She must live in a culture that recognizes female desire as being of value;2: Her culture must allow her to understand her sexual anatomy;3: And her culture must teach the various sexual skills that give women orgasms.
To be allowed, no, invited into the private lives of strangers, and to share their joys and fears, was a chance to exchange the Southern bitter wormwood for a cup of mead with Beowulf or a hot cup of tea and milk with Oliver Twist.
I'm only keeping in touch with you for the sake of the children. Way to look after our son, by the way. I let you have him for the weekend and before I know it he's chained underground, awaiting Last Times and stinking of mead.
After all, we are all immigrants to the future; none of us is a native in that land. Margaret Mead famously wrote about the profound changes wrought by the Second World War, “All of us who grew up before the war are immigrants in time, immigrants from an earlier world, living in an age essentially different from anything we knew before.” Today we are again in the early stages of defining a new age. The very underpinnings of our society and institutions--from how we work to how we create value, govern, trade, learn, and innovate--are being profoundly reshaped by amplified individuals. We are indeed all migrating to a new land and should be looking at the new landscape emerging before us like immigrants: ready to learn a new language, a new way of doing things, anticipating new beginnings with a sense of excitement, if also with a bit of understandable trepidation.
I have become a sour woman. I take no joy in meat nor mead, and song and laughter have become suspicious strangers to me. I am a creature of grief and dust and bitter longings. There is an empty place within me where my heart was once.
Bethany Mead cringed against the stone wall of her cell. Greeves was guarding the female ward this night. She hated Greeves…
It was Christmas night in the Castle of the Forest Sauvage, and all around length. It hung on the boughs of the forest trees in rounded lumps, even better than apple-blossom, and occasionally slid off the roofs of the village when it saw the chance of falling on some amusing character and giving pleasure to all. The boys made snowballs with it, but never put stones in them to hurt each other, and the dogs, when they were taken out to scombre, bit it and rolled in it, and looked surprised but delighted when they vanished into the bigger drifts. There was skating on the moat, which roared with the gliding bones which they used for skates, while hot chestnuts and spiced mead were served on the bank to all and sundry. The owls hooted. The cooks put out plenty of crumbs for the small birds. The villagers brought out their red mufflers. Sir Ector’s face shone redder even than these. And reddest of all shone the cottage fires down the main street of an evening,
J.R.R. Tolkien, said a student, "could turn a lecture room into a mead hall in which he was the bard and we were the feasting, listening guests.
...though by then it had become increasingly difficult to distinguish the acts of God from the endeavors of men. The wind was God; of this they were confident. As were the mountains funneling the wind.But the sand, all that monstrous, infinite sand. Who had latticed the Southwest with a network of aqueducts? Who had drained first Owens Lake then Mono Lake, Mammoth Lake, Lake Havasu and so on, leaving behind wide white smears of dust? Who had diverted the coast's rainwater and sapped the Great Basin of its groundwater? Who had tunneled beneath Lake Mead, installed a gaping outlet at its bottommost point, and drained it like a sink? Who had sucked up the Ogallala Aquifer, the Rio Grande aquifer, the snowpack of the Sierras and the Cascades? If this was God, he went by new names: Los Angeles City Council, Los Angeles Department of Water and Power, City of San Diego, City of Phoenix, Arizona Water and Power, New Mexico Water Commission, Las Vegas Housing and Water Authority, Bureau of Land Management, United States Department of the Interior.
Beguildy looked at me over the rim of a great measure of mead. 'Saddle your dreams afore you ride 'em, my wench,' he said.
Sorry, there’s just not enough mead to go around.
Because there wasn’t anything else to do, he settled at the kitchen tablewith a bottle of mead and nearly emptied it. The anesthetic effect he hoped for hadn’t happened, though. At least not yet.
...it was not considered right for a man not to drink, although drink was a dangerous thing. On the contrary, not to drink would have been thought a mark of cowardice and of incapacity for self-control. A man was expected even to get drunk if necessary, and to keep his tongue and his temper no matter how much he drank. The strong character would only become more cautious and more silent under the influence of drink; the weak man would immediately show his weakness. I am told the curious fact that in the English army at the present day officers are expected to act very much after the teaching of the old Norse poet; a man is expected to be able on occasion to drink a considerable amount of wine or spirits without showing the effects of it, either in his conduct or in his speech. "Drink thy share of mead; speak fair or not at all" - that was the old text, and a very sensible one in its way.
The present life of man upon earth, O King, seems to me in comparison with that time which is unknown to us like the swift flight of a sparrow through the mead-hall where you sit at supper in winter, with your Ealdormen and thanes, while the fire blazes in the midst and the hall is warmed, but the wintry storms of rain or snow are raging abroad. The sparrow, flying in at one door and immediately out at another, whilst he is within, is safe from the wintry tempest, but after a short space of fair weather, he immediately vanishes out of your sight, passing from winter to winter again. So this life of man appears for a little while, but of what is to follow or what went before we know nothing at all.
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