Quotes with machines

We love men because they can never fake orgasms, even if they wanted to.Because they write poems, songs, and books in our honor.Because they never understand us, but they never give up.Because they can see beauty in women when women have long ceased to see any beauty in themselves.Because they come from little boys.Because they can churn out long, intricate, Machiavellian, or incredibly complex mathematics and physics equations, but they can be comparably clueless when it comes to women.Because they are incredible lovers and never rest until we’re happy.Because they elevate sports to religion.Because they’re never afraid of the dark.Because they don’t care how they look or if they age.Because they persevere in making and repairing things beyond their abilities, with the naïve self-assurance of the teenage boy who knew everything.Because they never wear or dream of wearing high heels.Because they’re always ready for sex.Because they’re like pomegranates: lots of inedible parts, but the juicy seeds are incredibly tasty and succulent and usually exceed your expectations.Because they’re afraid to go bald.Because you always know what they think and they always mean what they say.Because they love machines, tools, and implements with the same ferocity women love jewelry.Because they go to great lengths to hide, unsuccessfully, that they are frail and human.Because they either speak too much or not at all to that end.Because they always finish the food on their plate.Because they are brave in front of insects and mice.Because a well-spoken four-year old girl can reduce them to silence, and a beautiful 25-year old can reduce them to slobbering idiots.Because they want to be either omnivorous or ascetic, warriors or lovers, artists or generals, but nothing in-between.Because for them there’s no such thing as too much adrenaline.Because when all is said and done, they can’t live without us, no matter how hard they try.Because they’re truly as simple as they claim to be.Because they love extremes and when they go to extremes, we’re there to catch them.Because they are tender they when they cry, and how seldom they do it.Because what they lack in talk, they tend to make up for in action.Because they make excellent companions when driving through rough neighborhoods or walking past dark alleys.Because they really love their moms, and they remind us of our dads.Because they never care what their horoscope, their mother-in-law, nor the neighbors say.Because they don’t lie about their age, their weight, or their clothing size.Because they have an uncanny ability to look deeply into our eyes and connect with our heart, even when we don’t want them to.Because when we say “I love you” they ask for an explanation.

The only thing that interests the physicist is finding out on what assumptions a framework of things can be constructed which will enable us to know how to use them mechanically. Physics, as I have said on another occasion, is the technique of techniques and the ars combinatoria for fabricating machines. It is a knowledge which has scarcely anything to do with comprehension.

If personality is an unbroken series of successful gestures, then there was something gorgeous about him, some heightened sensitivity to the promises of life, as if he were related to one of those intricate machines that register earthquakes ten thousand miles away. This responsiveness had nothing to do with that flabby impressionability which is dignified under the name of the "creative temperament"--it was an extraordinary gift for hope, a romantic readiness such as I have never found in any other person and which it is not likely I shall ever find again. No--Gatsby turned out all right at the end; it is what preyed on Gatsby, what foul dust floated in the wake of his dreams that temporarily closed out my interest in the abortive sorrows and short-winded elations of men.

Mumbai is the sweet, sweaty smell of hope, which is the opposite of hate; and it's the sour, stifled smell of greed, which is the opposite of love. It's the smell of Gods, demons, empires, and civilizations in resurrection and decay. Its the blue skin-smell of the sea, no matter where you are in the island city, and the blood metal smell of machines. It smells of the stir and sleep and the waste of sixty million animals, more than half of them humans and rats. It smells of heartbreak, and the struggle to live, and of the crucial failures and love that produces courage. It smells of ten thousand restaurants, five thousand temples, shrines, churches and mosques, and of hunderd bazaar devoted exclusively to perfume, spices, incense, and freshly cut flowers. That smell, above all things - is that what welcomes me and tells me that I have come home. Then there were people. Assamese, Jats, and Punjabis; people from Rajasthan, Bengal, and Tamil Nadu; from Pushkar, Cochin, and Konark; warrior caste, Brahmin, and untouchable; Hindi, Muslim, Christian, Buddhist, Jain, Parsee, Animist; fair skin and dark, green eyes and golden brown and black; every different face and form of that extravagant variety, that incoparable beauty, India.

What makes the prospect of death distinctive in the modern age is the background of permanent technological and sociological revolution against which it is set, and which serves to strip us of any possible faith in the permanence of our labours. Our ancestors could believe that their achievements had a chance of bearing up against the flow of events. We know time to be a hurricane. Our buildings, our sense of style, our ideas, all of these will soon enough be anachronisms, and the machines in which we now take inordinate pride will seem no less bathetic than Yorick's skull.

Before we complicated life with money, machines and missiles we did well with morals, manpower and meetings.

here’s a toast to Alan Turingborn in harsher, darker timeswho thought outside the containerand loved outside the linesand so the code-breaker was brokenand we’re sorryyes now the s-word has been spokenthe official conscience woken– very carefully scripted but at least it’s not encrypted –and the story does suggesta part 2 to the Turing Test:1. can machines behave like humans?2. can we?

i want to go to the gymand pretend the weight machines are drumsand play the longest drum solo on them

Jen's Mum Will WriteJen's mum writes advertising copy.She specializes in white goods:washing machines, dryers, fridges,freezers, dishwashers.She hates these applianceshulkingin corners,power-hungry and fractious.One day, she will have a wood stove,and she'll write about things that matter-she will write about birth and death,about love and the absence of love,about fathers and children,about mothers and daughters,about lovers and friends.She'll write about the whole goddamnwonderful, awful businessof loving and being loved

More profoundly, Nihilist "simplification" may be seen in the universal prestige today accorded the lowest order of knowledge, the scientific, as well as the simplistic ideas of men like Marx, Freud, and Darwin, which underlie virtually the whole of contemporary thought and life.We say "life," for it is important to see that the Nihilist history of our century has not been something imposed from without or above, or at least has not been predominantly this; it has rather presupposed, and drawn its nourishment from, a Nihilist soil that has long been preparing in the hearts of the people. It is precisely from the Nihilism of the commonplace, from the everyday Nihilism revealed in the life and thought and aspiration of the people, that all the terrible events of our century have sprung. The world-view of Hitler is very instructive in this regard, for in him the most extreme and monstrous Nihilism rested upon the foundation of a quite unexceptional and even typical Realism. He shared the common faith in "science," "progress," and "enlightenment" (though not, of course, in "democracy"), together with a practical materialism that scorned all theology, metaphysics, and any thought or action concerned with any other world than the "here and now," priding himself on the fact that he had "the gift of reducing all problems to their simplest foundations." He had a crude worship of efficiency and utility that freely tolerated "birth control", laughed at the institution of marriage as a mere legalization of a sexual impulse that should be "free", welcomed sterilization of the unfit, despised "unproductive elements" such as monks, saw nothing in the cremation of the dead but a "practical" question and did not even hesitate to put the ashes, or the skin and fat, of the dead to "productive use." He possessed the quasi-anarchist distrust of sacred and venerable institutions, in particular the Church with its "superstitions" and all its "outmoded" laws and ceremonies. He had a naive trust in the "natural mom, the "healthy animal" who scorns the Christian virtues--virginity in particular--that impede the "natural functioning" of the body. He took a simple-minded delight in modern conveniences and machines, and especially in the automobile and the sense of speed and "freedom" it affords.There is very little of this crude Weltanschauung that is not shared, to some degree, by the multitudes today, especially among the young, who feel themselves "enlightened" and "liberated," very little that is not typically "modern.

I like to imagine that the world is one big machine. You know, machines never have any extra parts. They have the exact number and type of parts they need. So I figure if the entire world is a big machine, I have to be here for some reason. And that means you have to be here for some reason, too.

Why has pachinko swept Japan? It can hardly be the excitement of gambling, since the risks and rewards are so small. During the hours spent in front of a pachinko machine, there is an almost total lack of stimulation other than the occasional rush of ball bearings. There is no thought, no movement; you have no control over the flow of balls, apart from holding a little lever which shoots them up to the top of the machine; you sit there enveloped in a cloud of heavy cigarette smoke, semi-dazed by the racket of millions of ball bearings falling through machines around you. Pachinko verges on sensory deprivation. It is the ultimate mental numbing, the final victory of the educational system." - Lost Japan, Eng. vers., 1996

I believe that at the end of the century the use of words and general educated opinion will have altered so much that one will be able to speak of machines thinking without expecting to be contradicted.