Inspirational quotes with lamp.
Christian, you are the state lottery, the cure for cancer, and the three wishes from Aladdin's lamp all rolled into one
It has made me better loving you... it has made me wiser, and easier, and brighter. I used to want a great many things before, and to be angry that I did not have them. Theoretically, I was satisfied. I flattered myself that I had limited my wants. But I was subject to irritation; I used to have morbid sterile hateful fits of hunger, of desire. Now I really am satisfied, because I can’t think of anything better. It’s just as when one has been trying to spell out a book in the twilight, and suddenly the lamp comes in. I had been putting out my eyes over the book of life, and finding nothing to reward me for my pains; but now that I can read it properly I see that it’s a delightful story.
Love is eternal -- the aspect may change, but not the essence. There is the same difference in a person before and after he is in love as there is in an unlighted lamp and one that is burning. The lamp was there and was a good lamp, but now it is shedding light too, and that is its real function. And love makes one calmer about many things, and that way, one is more fit for one's work.
Be a lamp, or a lifeboat, or a ladder. Help someone's soul heal. Walk out of your house like a shepherd.
Subhuti, someone might fill innumerable worlds with the seven treasures and give all away in gifts of alms, but if any good man or any good woman awakens the thought of Enlightenment and takes even only four lines from this Discourse, reciting, using, receiving, retaining and spreading them abroad and explaining them for the benefit of others, it will be far more meritorious. Now in what manner may he explain them to others? By detachment from appearances-abiding in Real Truth. -So I tell you-Thus shall you think of all this fleeting world:A star at dawn, a bubble in a stream;A flash of lightening in a summer cloud,A flickering lamp, a phantom, and a dream.When Buddha finished this Discourse the venerable Subhuti, together with the bhikshus, bhikshunis, lay-brothers and sisters, and the whole realms of Gods, Men and Titans, were filled with joy by His teaching, and, taking it sincerely to heart they went their ways.
He was there alone with himself, collected, tranquil, adoring, comparing the serenity of his heart with the serenity of the skies, moved in the darkness by the visible splendors of the constellations, and the invisible splendor of God, opening his soul to the thoughts which fall from the Unknown. In such moments, offering up his heart at the hour when the flowers of night inhale their perfume, lighted like a lamp in the center of the starry night, expanding his soul in ecstasy in the midst of the universal radiance of creation, he could not himself perhaps have told what was passing in his own mind; he felt something depart from him, and something descend upon him, mysterious interchanges of the depths of the soul with the depths of the universe.
The sound of thunder awake me, and when I got up, my feet sank into muddy water up to my ankles. Mother took Buster and Helen to high ground to pray, but I stayed behind with Apache and Lupe. We barricaded the door with the rug and started bailing water out the window. Mother came back and begged us to go pray with her on the hilltop. "To heck with praying!" I shouted. "Bail, dammit, bail!"Mom look mortified. I could tell she thought I'd probably doomed us all with my blasphemy, and I was a little shocked at it myself, but with the water rising so fast, the situation was dire. We had lit the kerosene lamp, and we could see the walls of the dugout were beginning to sag inward. If Mom had pitched in and helped, there was a chance we might have been able to save the dugout - not a good chance, but a fighting chance. Apache and Lupe and I couldn't do it on our own, though, and when the ceiling started to cave, we grabbed Mom's walnut headboard and pulled it through the door just as the dugout collapsed in on itself, burying everything.Afterward, I was pretty aggravated with Mom. She kept saying that the flood was God's will and we had to submit to it. But I didn't see things that way. Submitting seemed to me a lot like giving up. If God gave us the strength to bail - the gumption to try to save ourselves - isn't that what he wanted us to do?
Wisdom is the lamp of love, and love is the oil of the lamp. Love, sinking deeper, grows wiser; and wisdom that springs up aloft comes ever the nearer to love. Love is the food of wisdom; wisdom the food of love; a circle of light within which those who love, clasp the hands of those who are wise.
I understand why King Solomon asked for wisdom from God. For wisdom is like oil to a lamp, what would be the essence of having a lamp without oil in darkness?.
If my friend asks me to sit in a temple belonging to a God that I do not know, because he needs a friend to sit with him, I will be happy to sit there in the foreign temple. Because the temple itself is an outer container only. What is the true religion? What is the inner oil contained by that outer container? The inner oil is the friendship I share with my friend. The true religion is being there to sit beside my friend. If I cannot do this for my friend, then how am I worthy to sit in any temple, whether belonging to a God that I know or to a God that I don't know? If there is no inner oil within my soul, I do not deserve to sit in any temple. Religion is the friendship within the heart, not the place where we sit on a holy day. Religion is the oil within the lamp, not the metal container we see as the lamp.
In moments like these, offering up his heart at the hour that night flowers offer up their perfume, lit up like a lamp in the middle of the starry night, full of ecstasy in the middle of the universal radiance of creation, he could not perhaps have said himself what was happening in his spirit; he felt something soar up out of him and something fly down into him. Mysterious exchanges between the bottomless well of the soul and the bottomless well of the universe!
Staring over him in the dim light of a side lamp, my tired eyes traced along the path of faint, yet emerging, lines etched around his equally-tired eyes. They'd become a permanent reminder of his ever-smiling face, and I wished–even after all of these years together-that I could absorb some of his contentment.
Even a single lamp dispels the deepest darkness.
One night he sits up. In cots around him are a few dozen sick or wounded. A warm September wind pours across the countryside and sets the walls of the tent rippling.Werner’s head swivels lightly on his neck. The wind is strong and gusting stronger, and the corners of the tent strain against their guy ropes, and where the flaps at the two ends come up, he can see trees buck and sway. Everything rustles. Werner zips his old notebook and the little house into his duffel and the man beside him murmurs questions to himself and the rest of the ruined company sleeps. Even Werner’s thirst has faded. He feels only the raw, impassive surge of the moonlight as it strikes the tent above him and scatters. Out there, through the open flaps of the tent, clouds hurtle above treetops. Toward Germany, toward home.Silver and blue, blue and silver.Sheets of paper tumble down the rows of cots, and in Werner’s chest comes a quickening. He sees Frau Elena kneel beside the coal stove and bank up the fire. Children in their beds. Baby Jutta sleeps in her cradle. His father lights a lamp, steps into an elevator, and disappears.The voice of Volkheimer: What you could be.Werner’s body seems to have gone weightless under his blanket, and beyond the flapping tent doors, the trees dance and the clouds keep up their huge billowing march, and he swings first one leg and then the other off the edge of the bed.“Ernst,” says the man beside him. “Ernst.” But there is no Ernst; the men in the cots do not reply; the American soldier at the door of the tent sleeps. Werner walks past him into the grass.The wind moves through his undershirt. He is a kite, a balloon.Once, he and Jutta built a little sailboat from scraps of wood and carried it to the river. Jutta painted the vessel in ecstatic purples and greens, and she set it on the water with great formality. But the boat sagged as soon as the current got hold of it. It floated downstream, out of reach, and the flat black water swallowed it. Jutta blinked at Werner with wet eyes, pulling at the battered loops of yarn in her sweater.“It’s all right,” he told her. “Things hardly ever work on the first try. We’ll make another, a better one.”Did they? He hopes they did. He seems to remember a little boat—a more seaworthy one—gliding down a river. It sailed around a bend and left them behind. Didn’t it?The moonlight shines and billows; the broken clouds scud above the trees. Leaves fly everywhere. But the moonlight stays unmoved by the wind, passing through clouds, through air, in what seems to Werner like impossibly slow, imperturbable rays. They hang across the buckling grass.Why doesn’t the wind move the light?Across the field, an American watches a boy leave the sick tent and move against the background of the trees. He sits up. He raises his hand.“Stop,” he calls.“Halt,” he calls.But Werner has crossed the edge of the field, where he steps on a trigger land mine set there by his own army three months before, and disappears in a fountain of earth.
Ignite your lamp of peace and enlighten the world from the darkness of hatred.
To the Virgins, To Make much of TimeGather ye rose-buds while ye may,Old Time is still a-flying;And this same flower that smiles today, Tomorrow will be dying.The glorious lamp of heaven, the sun, The higher he’s a-getting,The sooner will his race be run, And nearer he is to setting.That age is best which is the first, When youth and blood are warmer;But being spent, the worse, and worst Times still succeed the former.Then be not coy, but use your time, And while you may, go marry;For having lost but once your prime, You may for ever tarry.
I wrote too many poems in a language I did not yet know how to speakBut I know now it doesn't matter how well I say grace if I am sitting at a table where I am offering no bread to eatSo this is my wheat fieldyou can have every acre, Lovethis is my garden songthis is my fist fightwith that bitter frosttonight I begged another stage light to become that back alley street lamp that we danced beneaththe night your warm mouth fell on my timid cheekas i sang maybe i need youoff keybut in tunemaybe i need you the way that big moon needs that open seamaybe i didn't even know i was here til i saw you holding megive me one room to come home togive me the palm of your handevery strand of my hair is a kite stringand I have been blue in the face with your skycrying a flood over Iowa so you mother will wake to Venice Lover, I smashed my glass slipper to build a stained glass window for every wall inside my chestnow my heart is a pressed flower and a tattered bibleit is the one verse you can trustso I'm putting all of my words in the collection plateI am setting the table with bread and gracemy knees are bentlike the corner of a pageI am saving your place
And the Raven, never flitting, still is sitting, still is sitting On the pallid bust of Pallas just above my chamber door; And his eyes have all the seeming of a demon's that is dreaming, And the lamp-light o'er him streaming throws his shadow on the floor:And my soul from out that shadow that lies floating on the floor Shall be lifted — nevermore!
A Note Life is the only way to get covered in leaves, catch your breath on the sand, rise on wings; to be a dog, or stroke its warm fur; to tell pain from everything it's not; to squeeze inside events, dawdle in views, to seek the least of all possible mistakes. An extraordinary chance to remember for a moment a conversation held with the lamp switched off; and if only once to stumble upon a stone, end up soaked in one downpour or another, mislay your keys in the grass; and to follow a spark on the wind with your eyes; and to keep on not knowing something important.
a happy birthdaythis evening, I sat by an open windowand read till the light was gone and the bookwas no more than a part of the darkness.I could easily have switched on a lamp,but I wanted to ride the day down into night,to sit alone, and smooth the unreadable pagewith the pale gray ghost of my hand
the bouquetBetween me and the worldyou are a bay, a sailthe faithful ends of a ropeyou are a fountain, a wind, a shrill childhood cry.Between me and the worldyou are a picture frame, a windowa field covered in wildflowersyou are a breath, a bed,a night that keeps the stars company.Between me and the world, you are a calendar, a compassa ray of light that slips through the gloomyou are a biographical sketch, a book marka preface that comes at the end.between me and the worldyou are a gauze curtain, a mista lamp shining in my dreamsyou are a bamboo flute, a song without wordsa closed eyelid carved in stone.Between me and the worldyou are a chasm, a poolan abyss plunging downyou are a balustrade, a walla shield’s eternal pattern.
[The] insistence on the absolutely indiscriminate nature of compassion within the Kingdom is the dominant perspective of almost all of Jesus' teaching.What is indiscriminate compassion? 'Take a look at a rose. Is is possible for the rose to say, "I'll offer my fragrance to good people and withhold it from bad people"? Or can you imagine a lamp that withholds its rays from a wicked person who seeks to walk in its light? It could do that only be ceasing to be a lamp. And observe how helplessly and indiscriminately a tree gives its shade to everyone, good and bad, young and old, high and low; to animals and humans and every living creature -- even to the one who seeks to cut it down. This is the first quality of compassion -- its indiscriminate character.' (Anthony DeMello, The Way to Love)...What makes the Kingdom come is heartfelt compassion: a way of tenderness that knows no frontiers, no labels, no compartmentalizing, and no sectarian divisions.
The flame of the spirit is a burning lamp.
Asking a working writer what he thinks about critics is like asking a lamp-post what it feels about dogs.", October 31, 1977]
Critics are to authors what dogs are to lamp-posts.
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