Inspirational quotes with invaders.
There were three things sought by invaders who crossed oceans to discover America. Those were gold, gospel, glory. There are four things sought by aliens who crossed heavens to discover planet earth. Those are gold, gospel, glory, gene.
When Hitler marched across the RhineTo take the land of France,La dame de fer decided,‘Let’s make the tyrant dance.’Let him take the land and city,The hills and every flower,One thing he will never have,The elegant Eiffel Tower.The French cut the cables,The elevators stood still,‘If he wants to reach the top,Let him walk it, if he will.’The invaders hung a swastikaThe largest ever seen.But a fresh breeze blewAnd away it flew,Never more to be seen.They hung up a second mark,Smaller than the first,But a patriot climbedWith a thought in mind:‘Never your duty shirk.’Up the iron ladyHe stealthily made his way,Hanging the bright tricolour,He heroically saved the day.Then, for some strange reason,A mystery to this day,Hitler never climbed the tower,On the ground he had to stay.At last he ordered she be razedDown to a twisted pile.A futile attack, for still she standsBeaming her metallic smile.
And just so you know, the invaders are always the bad guys. Always.
The outcome of battle is never in a warrior’s control. What is in his control is how he chooses to fight and what he chooses to fight for. Today, I choose to fight to keep the Anartas and Sindhuvarta free of the invaders – and I choose to fight such that the enemy will speak of me in their legends for generations to come.
No people will tamely surrender their Liberties, nor can any be easily subdued, when knowledge is diffused and virtue is preserved. On the Contrary, when People are universally ignorant, and debauched in their Manners, they will sink under their own weight without the Aid of foreign Invaders.
It was in her garden that whatever physical grace Abigail St. Croix possessed asserted itself. She moved among her flowers with consummate natural fluidity, enjoying the incommunicable pleasures of growing things with the patience and concentration of a watchmaker. In this, her small, green country, surrounded by an embrasure of old Charleston brick, there were camellias of distinction, eight discrete varieties of azaleas, and a host of other flowers, but she directed her prime attention to the growing of roses. She had taught me to love flowers since I had known her; I had learned that each variety had its own special personality, its own distinctive and individual way of presenting itself to the world. She told me of the shyness of columbine, the aggression of ivy, and the diseases that affected gardenias. Some flowers were arrogant invaders and would overrun the entire garden if allowed too much freedom. Some were so diffident and fearful that in their fragile reticence often lived the truest, most infinitely prized beauty. She spoke to her flowers unconsciously as we made our way to the roses in the rear of the garden. “You can learn a lot from raising roses, Will. I’ve always told you that.” “I’ve never raised a good weed, Abigail. I could kill kudzu.”“Then one part of your life is empty,” she declared. “There’s a part of the spirit that’s not being fed.
No enemies had ever taken Ankh-Morpork. Well technically they had, quite often; the city welcomed free-spending barbarian invaders, but somehow the puzzled raiders found, after a few days, that they didn't own their horses any more, and within a couple of months they were just another minority group with its own graffiti and food shops.
When Abbess Ebba received tidings of the near approach of the pagan hordes, who had already wrecked vengeance upon ecclesiastics, monks, and consecrated virgins, she summoned her nuns to Chapter, and in a moving discourse exhorted them to preserve at any cost the treasure of their chastity. Then seizing a razor, and calling upon her daughters to follow her heroic example, she mutilated her face in order to inspire the barbarian invaders with horror at the sight. The nuns without exception courageously followed the example of their abbess. When the Danes broke into the cloister and saw the nuns with faces thus disfigured, they fled in panic. Their leaders, burning with rage, sent back some of their number to set fire to the monastery, and thus the heroic martyrs perished in the common ruin of their house.
As a recent editorial in the Journal of Clinical Oncology put it: "What we must first remember is that the immune system is designed to detect foreign invaders, and avoid out own cells. With few exceptions, the immune system does not appear to recognize cancers within an individual as foreign, because they are actually part of the self.
We were no longer, technically, children although in many ways I am quite sure that we were. Childish has become a term of contempt. "Don't be childish, darling." "I hope to Christ I am. Don't be childish yourself." It is possible to be grateful that no one that you would willingly associate with you say, "Be mature. Be well-balanced, be well-adjusted." Africa, being as old as it is, makes all people except the professional invaders and spoilers into children. No one says to anyone in Africa, "Why don't you grow up?" . . . Men know that they are children in relation to the country and, as in armies, seniority and senility ride close together. But to have the heart of a child is not a disgrace. It is an honor. A man must comport himself as a man. . . . But it is never a reproach that he has kept a child's heart, a child's honesty and a child's freshness and nobility.
How can the mind take hold of such a country? Generations of invaders have tried, but they remain in exile. The important towns they build are only retreats, their quarrels the malaise of men who cannot find their way home. India knows of their trouble. She knows of the whole world's trouble, to its uttermost depth. She calls "Come" through her hundred mouths, through objects ridiculous and august. But come to what? She has never defined. She is not a promise, only an appeal.
We own the country we grow up in, or we are aliens and invaders.
Long before there were effective treatments, physicians dispensed prognoses, hope, and, above all, meaning. When something terrible happens-and serious disease is always terrible-people want to know why. In a pantheistic world, the explanation was simple-one god had caused the problem, another could cure it. In the time since people have been trying to get along with only one God, explaining disease and evil has become more difficult. Generations of theologians have wrestled with the problem of theodicy-how can a good God allow such bad things to happen to good people? Darwinian medicine can't offer a substitute for such explanations. It can't provide a universe in which events are part of a divine plan, much less one in which individual illness reflects individual sins. It can only show us why we are the way we are, why we are vulnerable to certain diseases. A Darwinian view of medicine simultaneously makes disease less and more meaningful. Diseases do not result from random or malevolent forces, they arise ultimately from past natural selection. Paradoxically, the same capacities that make us vulnerable to disease often confer benefits. The capacity for suffering is a useful defense. Autoimmune disease is a price of our remarkable ability to attack invaders. Cancer is the price of tissues that can repair themselves. Menopause may protect the interests of our genes in existing children. Even senescence and death are not random, but compromises struck by natural selection as it inexorably shaped out bodies to maximize the transmission of our genes. In such paradoxical benefits, some may find a gentle satisfaction, even a bit of meaning-at least the sort of meaning Dobzhansky recognized. After all, nothing in medicine makes sense except in the light of evolution.
The people of the town have little need. They do not hanker after progress and have never changed their essential way of life. Their invaders were a long time in conquering them; and now, after four centuries of Christianity, they still pray in Tanoan to the old deities of the earth and sky and make their living from the things that are and have always been within their reach; while in the discrimination of pride they acquire from their conquerors only the luxury of example. They have assumed the names and gestures of their enemies, but have held on to their own, secret souls; and in this there is a resistance and an overcoming; a long outwaiting.
Difficulty of subsistence made the invaders reduce the numbers of the army to a point at which it might live on the country during the prosecution of the war.
Hail the sun! the brightest of all that everDawned on the City of Seven Gates, City of Thebes!Hail the golden dawn over Dirce's riverRising to speed the flight of the white invaders Homeward in full retreat!" - Chorus
As calls rang out the world over for new treaties and organizations to be established with the intent of preventing future wars, America and her allies took a more realistic approach to the problem—we maintained allied military bases across Europe and Asia and we stationed troops in these foreign territories on a permanent basis. We weren’t invaders or conquerors and for sure we had no intention of being an empire. We were liberators. That’s all. But having fought and sacrificed so much and for so long, the pragmatic thing to do was to follow this simple philosophy: it’s great to have dialogue, it just works a lot better when you have a strong military strategically placed and ready to act around the globe.
SUMMER DEEP""Summer deep is in the hills again His lady is a lioness Winds of birds blow through the fields again Invaders from the true worlds A coat of grapes is on my back again I ride upon my zebra Pterodactyl beak hat on my brow The truth is like a stranger Be like you could All my friends say.
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