Inspirational quotes with indignity.
If not built on integrity, distrust crumbles mansions like sand.Similarly, if love is not built on the honest indignity of friendship, it is like a mansion built on sand, bent to be crumbled and washed away.
Silence is the universal refuge, the sequel to all dull discourses and all foolish acts, a balm to our every chagrin, as welcome after satiety as after disappointment; that background which the painter may not daub, be he master or bungler, and which, however awkward a figure we may have made in the foreground, remains ever our inviolable asylum, where no indignity can assail, no personality can disturb us.
Tallis had persevered through and unshakable feeling of not truly belonging... She understood the responsibility her family constraints put upon her, and while Lana knew Tallis's heart trembled and raged at the perceived indignity of it all, she had grown up into a charming, beautiful woman with shoulders that refused to bow to a world that demanded they should.
What was that?" Rich combined the pain of a crooked arm with the indignity of a flicked ear. I could only hope the situation didn't escalate to the dreaded purple nurple.
I look around, hoping I can postpone the indignity of stuttering like a lunatic in front of the sexiest man alive – according to People magazine, twice – while giving him crazy eyes. Of course, everyone looks like they’re taken care of. Except for Mr. Sexypants, major Hollywood actor, Nathanial Stone, Sir.
I know what you're afraid of. It's not pain, or solitude. It's indignity you can't stand, Hannibal, you're like a cat that way.
Thus far, our responsibility for how we treat chickens and allow them to be treated in our culture is dismissed with blistering rhetoric designed to silence objection: “How the hell can you compare the feelings of a hen with those of a human being?” One answer is, by looking at her. It does not take special insight or credentials to see that a hen confined in a battery cage is suffering, or to imagine what her feelings must be compared with those of a hen ranging outside in the grass and sunlight. We are told that we humans are capable of knowing just about anything that we want to know—except, ironically, what it feels like to be one of our victims. We are told we are being “emotional” if we care about a chicken and grieve over a chicken’s plight. However, it is not “emotion” that is really under attack, but the vicarious emotions of pity, sympathy, compassion, sorrow, and indignity on behalf of the victim, a fellow creature—emotions that undermine business as usual. By contrast, such “manly” emotions as patriotism, pride, conquest, and mastery are encouraged.
When I go to sea, I go as a simple sailor, right before the mast, plumb down into the forecastle, aloft there to the royal mast-head. True, they rather order me about some, and make me jump from spar to spar, like a grasshopper in a May meadow. And at first, this sort of thing is unpleasant enough. It touches one's sense of honor, particularly if you come of an old established family in the land, the van Rensselaers, or Randolphs, or Hardicanutes. And more than all, if just previous to putting your hand into the tar-pot, you have been lording it as a country schoolmaster, making the tallest boys stand in awe of you. The transition is a keen one, I assure you, from the schoolmaster to a sailor, and requires a strong decoction of Seneca and the Stoics to enable you to grin and bear it. But even this wears off in time.What of it, if some old hunks of a sea-captain orders me to get a broom and sweep down the decks? What does that indignity amount to, weighed, I mean, in the scales of the New Testament? Do you think the archangel Gabriel thinks anything the less of me, because I promptly and respectfully obey that old hunks in that particular instance? Who ain't a slave? Tell me that. Well, then, however the old sea-captains may order me about—however they may thump and punch me about, I have the satisfaction of knowing that it is all right; that everybody else is one way or other served in much the same way—either in a physical or metaphysical point of view, that is; and so the universal thump is passed round, and all hands should rub each other's shoulder-blades, and be content.
Our thoughts of literary renaissance should always center themselves on the removal of superstition, meanness, indignity and ignorance.
Lord, please restore to us the comfort of merit and demerit. Show us that there is at least something we can do. Tell us that at the end of the day there will at least be one redeeming card of our very own. Lord, if it is not too much to ask, send us to bed with a few shreds of self-respect upon which we can congratulate ourselves. But whatever you do, do not preach grace. Give us something to do, anything; but spare us the indignity of this indiscriminate acceptance.
I dont believe in God. Can you understand that? Look around you man. Cant you see? The clamour and din of those in torment has to be the sound most pleasing to his ear. And I loathe these discussions. The argument of the village atheist whose single passion is to revile endlessly that which he denies the existence of in the first place. Your fellowship is a fellowship of pain and nothing more. And if that pain were actually collective instead of simply reiterative then the sheer weight of it would drag the world from the walls of the universe and send it crashing and burning through whatever night it might yet be capable of engendering until it was not even ash. And justice? Brotherhood? Eternal life? Good god, man. Show me a religion that prepares one for death. For nothingness. There's a church I might enter. Yours prepares one only for more life. For dreams and illusions and lies. If you could banish the fear of death from men's hearts they wouldnt live a day. Who would want this nightmare if not for fear of the next? The shadow of the axe hangs over every joy. Every road ends in death. Or worse. Every friendship. Every love. Torment, betrayal, loss, suffering, pain, age, indignity, and hideous lingering illness. All with a single conclusion. For you and for every one and every thing that you have chosen to care for. There's the true brotherhood. The true fellowship. And everyone is a member for life. You tell me that my brother is my salvation? My salvation? Well then damn him. Damn him in every shape and form and guise. Do I see myself in him? Yes, I do. And what I see sickens me. Do you understand me? Can you understand me?
The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply ‘the other’, ‘an object’, ‘commodity’, ‘thing’. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.
Catholicism - all the perversions of Christianity - is not a faith of love. It is a faith of fear. Obey, be good, toe the line, and heaven is yours, the first prize in the lottery of eternity. Disobey, react, cut the lifeline, and never-ceasing damnation is the booby prize. The dogma is, love the only god and you shall be safe. Fail in that love and he will not rescue you, not until you crawl and apologize and fawn before the altar. What kind of a religion demands such indignity?
I am not going to let him win, Guillaume. Not this time. I could not keep him from making my mother pay the price for our failed rebellion. Fifteen years she has been his prisoner, fifteen years! And she is his prisoner, for all that she no longer wants for a queen’s comforts. I have had to submit to his demands and subject myself to his whims and endure the indignity of having him brandish the crown before me as he would tease a dog with a bone. But no more. I will not let him rob me of my birthright, and I will not let him keep me from honoring my vow to defend the Holy Land. I do think he is behind that very opportune rebellion in my duchy, and I would not put it past him to be conniving with the Count of Toulouse, either. And if by chance he did not, it is only because he did not think of it. No, a reckoning is long overdue, and we will have it at Bonsmoulins.
Dragged from your room. A red crease of sleep visible down your cheek, eyes foggy with the adjustment from a state of rest to a state of arrest. You said nothing. Even when your face was mashed into the carpet, your rights read out, their knees and elbows pressed in your back. Your nightie rode high up your thighs. No underwear. The indignity of it all.
Why were things funny? Was God laughing at us? Or was laughter the dispensation of God? Maybe laughter itself was Godlike. When we laugh, we rise above pain. We rise above indignity. We even rise above incredulity. We "get it." Maybe in the way God "gets it.
I’m having my lunch when I hear a familiar hoarse shout, ‘Oy Tony!’ I whip round, damaging my neck further, to see Michael Gambon in the lunch queue. …Gambon tells me the story of Olivier auditioning him at the Old Vic in 1962. His audition speech was from Richard III. ‘See, Tone, I was thick as two short planks then and I didn’t know he’d had a rather notable success in the part. I was just shitting myself about meeting the Great Man. He sussed how green I was and started farting around.’As reported by Gambon, their conversation went like this:Olivier: ‘What are you going to do for me?’Gambon: ‘Richard the Third.’Olivier: ‘Is that so. Which part?’Gambon: ‘Richard the Third.’Olivier: ‘Yes, but which part?’Gambon: ‘Richard the Third.’Olivier: ‘Yes, I understand that, but which part?’Gambon: ‘Richard the Third.’Olivier: ‘But which character? Catesby? Ratcliffe? Buckingham’s a good part …’Gambon: ‘Oh I see, beg your pardon, no, Richard the Third.’Olivier: ‘What, the King? Richard?’Gambon: ‘ — the Third, yeah.’Olivier: “You’ve got a fucking cheek, haven’t you?’Gambon: ‘Beg your pardon?’Olivier: ‘Never mind, which part are you going to do?’Gambon: ‘Richard the Third.’Olivier: ‘Don’t start that again. Which speech?’Gambon: ‘Oh I see, beg your pardon, “Was every woman in this humour woo’d.”‘Olivier: ‘Right. Whenever you’re ready.’Gambon: ‘ “Was ever woman in this humour woo’d –” ‘Olivier: ‘Wait. Stop. You’re too close. Go further away. I need to see the whole shape, get the full perspective.’Gambon: ‘Oh I see, beg your pardon …’ Gambon continues, ‘So I go over to the far end of the room, Tone, thinking that I’ve already made an almighty tit of myself, so how do I save the day? Well I see this pillar and I decide to swing round it and start the speech with a sort of dramatic punch. But as I do this my ring catches on a screw and half my sodding hand gets left behind. I think to myself, “Now I mustn’t let this throw me since he’s already got me down as a bit of an arsehole”, so I plough on … “Was ever woman in this humour woo’d –”‘Olivier: ‘Wait. Stop. What’s the blood?’Gambon: ‘Nothing, nothing, just a little gash, I do beg your pardon …’A nurse had to be called and he suffered the indignity of being given first aid with the greatest actor in the world passing the bandages. At last it was done.Gambon: ‘Shall I start again?’Olivier: ‘No. I think I’ve got a fair idea how you’re going to do it. You’d better get along now. We’ll let you know.’Gambon went back to the engineering factory in Islington where he was working. At four that afternoon he was bent over his lathe, working as best as he could with a heavily bandaged hand, when he was called to the phone. It was the Old Vic.‘It’s not easy talking on the phone, Tone. One, there’s the noise of the machinery. Two, I have to keep my voice down ’cause I’m cockney at work and posh with theatre people. But they offer me a job, spear-carrying, starting immediately. I go back to my work-bench, heart beating in my chest, pack my tool-case, start to go. The foreman comes up, says, “Oy, where you off to?” “I’ve got bad news,” I say, “I’ve got to go.” He says, “Why are you taking your tool box?” I say, “I can’t tell you, it’s very bad news, might need it.” And I never went back there, Tone. Home on the bus, heart still thumping away. A whole new world ahead. We tend to forget what it felt like in the beginning.
The ultimate indignity is to be given a bedpan by a stranger who calls you by your first name.
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