Inspirational quotes with idol.
I have always, essentially, been waiting. Waiting to become something else, waiting to be that person I always thought I was on the verge of becoming, waiting for that life I thought I would have. In my head, I was always one step away. In high school, I was biding my time until I could become the college version of myself, the one my mind could see so clearly. In college, the post-college “adult” person was always looming in front of me, smarter, stronger, more organized. Then the married person, then the person I’d become when we have kids. For twenty years, literally, I have waited to become the thin version of myself, because that’s when life will really begin.And through all that waiting, here I am. My life is passing, day by day, and I am waiting for it to start. I am waiting for that time, that person, that event when my life will finally begin.I love movies about “The Big Moment” – the game or the performance or the wedding day or the record deal, the stories that split time with that key event, and everything is reframed, before it and after it, because it has changed everything. I have always wanted this movie-worthy event, something that will change everything and grab me out of this waiting game into the whirlwind in front of me. I cry and cry at these movies, because I am still waiting for my own big moment. I had visions of life as an adventure, a thing to be celebrated and experienced, but all I was doing was going to work and coming home, and that wasn’t what it looked like in the movies.John Lennon once said, “Life is what happens when you’re busy making other plans.” For me, life is what was happening while I was busy waiting for my big moment. I was ready for it and believed that the rest of my life would fade into the background, and that my big moment would carry me through life like a lifeboat.The Big Moment, unfortunately, is an urban myth. Some people have them, in a sense, when they win the Heisman or become the next American Idol. But even that football player or that singer is living a life made up of more than that one moment. Life is a collection of a million, billion moments, tiny little moments and choices, like a handful of luminous, glowing pearl. It takes so much time, and so much work, and those beads and moments are so small, and so much less fabulous and dramatic than the movies.But this is what I’m finding, in glimpses and flashes: this is it. This is it, in the best possible way. That thing I’m waiting for, that adventure, that move-score-worthy experience unfolding gracefully. This is it. Normal, daily life ticking by on our streets and sidewalks, in our houses and apartments, in our beds and at our dinner tables, in our dreams and prayers and fights and secrets – this pedestrian life is the most precious thing any of use will ever experience.
Yet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs. fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them.
Is it love to worship a saint in heaven, whom you dare not touch, who hovers above you like a cloud, which floats away from you even as you gaze? To love is to feel one being in the world at one with us, our equal in sin as well as in virtue. To love, for us men, is to clasp one woman with our arms, feeling that she lives and breathes just as we do, suffers as we do, thinks with us, loves with us, and, above all, sins with us. Your mock saint who stands in a niche is not a woman if she have not suffered, still less a woman if she have not sinned. Fall at the feet of your idol an you wish, but drag her down to your level after that- the only level she should ever reach, that of your heart.
When you enter a relationship, ask yourself: Will I be prisoner to an idol by seeing the body, or free in relationship by seeing the soul?
Obedient to no man, dependent only on weather and season, without a goal before them or a roof above them, owning nothing, open to every whim of fate, the homeless wanderers lead their childlike, brave, shabby existence. They are the sons of Adam, who was driven out of Paradise; the brothers of the animals, of innocence. Out of heaven's hand they accept what is given them from moment to moment: sun, rain, fog, snow, warmth, cold, comfort, and hardship; time does not exist for them and neither does history, or ambition, or that bizarre idol called progress and evolution, in which houseowners believe so desperately. A wayfarer may be delicate or crude, artful or awkward, brave or cowardly—he is always a child at heart, living in the first day of creation, before the beginning of the history of the world, his life always guided by a few simple instincts and needs. He may be intelligent or stupid; he may be deeply aware of the fleeting fragility of all living things, of how pettily and fearfully each living creature carries its bit of warm blood through the glaciers of cosmic space, or he may merely follow the commands of his poor stomach with childlike greed—he is always the opponent, the deadly enemy of the established proprietor, who hates him, despises him, or fears him, because he does not wish to be reminded that all existence is transitory, that life is constantly wilting, that merciless icy death fills the cosmos all around.
And one fine day the goddess of the wind kisses the foot of man, that mistreated, scorned foot, and from that kiss the soccer idol is born. He is born in a straw crib in a tin-roofed shack and he enters the world clinging to a ball.
My future husband was becoming to me my whole world; and more than the world: almost my hope of heaven. He stood between me and every thought of religion, as an eclipse intervenes between man and the broad sun. I could not, in those days, see God for His creature: of whom I had made an idol.
The argument is made that naming God is never really naming God but only naming our understanding of God. To take our ideas of the divine and hold them as if they correspond to the reality of God is thus to construct a conceptual idol built from the materials of our mind.
It’s easier to love the idol than to love Him. The path is narrow, and few find it because they are afraid. We have made God into an idol to fear because we made ourselves to be worthless. The object of God's love has been manipulated to be contemptible.
I dunno." She sat on the bench and hugged the robe like a pillow. "I still think that Brett guy is cute.""Good luck getting him away from Bekka." Cleo gathered her silky black hair into a high pony and pink-dabbed Smith's Rosebud Salve on her lips. "She's got more grip than Crazy Glue.""More cling than Saran Wrap," Lala added."More hold than Final Net." Cleo giggled."More possession than The Exorcist," Lala managed."More clench than butt cheeks," Blue chimed in."More competition than American Idol," Frankie stuck out her chest and showed them her diva booty roll.The girls burst out laughing."Nice!" Blue lifted her purple gloved hand.Frankie slapped it without a single spark."I hate to be a downer..." Claudine shuffled back into the conversation wearing her slippers and robe. "But that girl will destroy you if she catches you with Brett.""I'm not worried," Frankie tossed her hair back. "I've seen all the teen movies, and the nice girl gets the boy in the end.
Be formless. As long as your "I" is asserted, it will be an idol of worship
Religion has no power if God is not truly 'dangerous,' but religion also seeks to manage God, and make God safe.The second commandment speaks against the management of God. We cannot help but make our images of God, for God has given us imagination. But every image we make of God is finally a box: a cage, potentially an idol, from which the living God keeps breaking out. And if we try to keep God there, then God comes out with 'jealousy' to overturn our careful construction.The third commandment speaks against the management of God. To take God's name in vain is to make God useful to our projects and ourselves. We are wont to trivialize the truth of God and then disparage it for being trivial. We are told God's name in order to love this God, but loving God is not managing God but fearing [respecting] God. And with God, the attitudes of love and fear [respect] are not contradictory but complementary.
Cynicism leads to despair, while fixating on the efforts that seemed to work in the past makes an idol out of spiritual states.
If I could tell the world just one thing... We are ALL OK, not to worry because worry is wasteful and useless anyway. We must not be made useless, must not worship the idol of despair... We must gather ourselves in faith for it is Light that the darkness does most fear. We are Eternal and NEVER broken. We must fall upon our knees in prayer, that We might be God's Hands... We are ALL OK.
Until our own time, history focussed on man the achiever; the higher the achiever the more likely it was that the woman who slept in his bed would be judged unworthy of his company. Her husband's fans recoiled from the notion that she might have made a significant contribution towards his achievement of greatness. The possibility that a wife might have been closer to their idol than they could ever be, understood him better than they ever could, could not be entertained.
I know that a pretty doll, a fair fool, might do well enough for the honeymoon; but when passion cooled, how dreadful to find a lump of wax and wood laid in my bosom, a half-idiot clasped in my arms, and to remember that I had made of this my equal- nay, my idol- to know that I must pass the rest of my dreary life with a creature incapable of understanding what I said, of appreciating what I thought, or of sympathising with what I felt!
For centuries after Christ, the church and other religions that use cruciform symbols have misrepresented the physical nature of Christ's death with a satanic symbol (cross), and a pagan idol (corpus). This secret has been concealed by the church for centuries after Christ.
Throughout history, Christians have faced the persistent temptation of confusing the language we use to talk about God with the essence of Christian faith. This stubborn human tendency to turn doctrine into an idol - to confuse a human creation with the truth itself - can easily lead people to wield doctrinal claims as a weapon against minority or dissenting perspectives. Thus, anyone who does not line up with a certain formulation of Christian faith is not only wrong, but also a heretic and therefore worthy of punishment or death.
It is this kind of consciousness, exacerbated to an extreme, which has made inevitable the so called "death of God." Cartesian thought began with an attempt to reach God as object by starting from the thinking self. But when God becomes object, he sooner or later "dies," because God as object is ultimately unthinkable. God as object is not only a mere abstract concept, but one which contains so many internal contradictions that it becomes entirely nonnegotiable except when it is hardened into an idol that is maintained in existence by a sheer act of will. For a long time man continued to be capable of this willfulness: but now the effort has become exhausting and many Christians have realised it to be futile. Relaxing the effort, they have let go the "God-object" which their fathers and grandfathers still hoped to manipulate for their own ends. Their weariness has accounted for the element of resentment which made this a conscious "murder" of the deity. Liberated from the strain of willfully maintaining an object-God in existence, the Cartesian consciousness remains none the less imprisoned in itself. Hence the need to break out of itself and to meet "the other" in "encounter," "openness," "fellowship," "communion".
All speculative theology, which rests on philosophical reasoning rather than biblical revelation, is at fault here. Paul tells us where this sort of theology ends: “The world by wisdom knew not God” (1 Cor 1:21 KJV). To follow the imagination of one’s heart in the realm of theology is the way to remain ignorant of God, and to become an idol-worshipper, the idol in this case being a false mental image of God, made by one’s own speculation and imagination.
To make the State your god is to worship an idol, for the State is a man-made creation arising naturally out of tribal communion; but the soul, if such there be, is a god-made miracle and above all national or patriotic standards – the supreme and eternal reality.
Whose vow can you abide by? You can take a vow of an idol, because an idol has no ownership. You can abide by a vow of a living being, provided he is not the owner of his body, however if he is the owner of his body, you cannot take his vow, because one day he will make you stumble.
If your relationship is draining your energy, making you lose yourself and taking your attention away from God, then you are not in a relationship but a cult. You are busy creating an idol (mini-God) for yourself.
A false image is, of course, a work of art, an idol. And a lie. A narcissist identifies with this image, not his true inner self. So, all he cares about is his image, not what kind of person he really is. Indeed, the latter has no real existence in his world.In identifying with his image, he's identifying with an ephemeral figment that has but virtual reality, a purely immanent existence as a reflection in the attention shone on him by others. No attention, no image. No image, no self!
Be militant in your own way! Those of you who can break windows, break them. Those of you who can still further attack the secret idol of property...do so. And my last word is to the Government: I incite this meeting to rebellion. Take me if you dare! (Emmeline Pankhurst, 1912)
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