Inspirational quotes with humanly.
Last night I wept. I wept because the process by which I have become woman was painful. I wept because I was no longer a child with a child's blind faith. I wept because my eyes were opened to reality....I wept because I could not believe anymore and I love to believe. I can still love passionately without believing. That means I love humanly. I wept because I have lost my pain and I am not yet accustomed to its absence.
We are bound in honor to strive to bring ever nearer the day when, as far is humanly possible, we shall be able to realize the ideal that each man shall have an equal opportunity to show the stuff that is in him by the way in which he renders service.
Love can cause problem and love can heal humanly problems based on our virtue.
To us, your power comes from one simple thing: you’re a woman, and we men will doanything humanly possible to impress you so that, ultimately, we can be with you. You’re the driving force behind why we wake up every day. Men go out and get jobs and hustle to makemoney because of women. We drive fancy cars because of women. We dress nice, put on cologne, get haircuts and try to look all shiny and new for you. We do all of this because the more our game is stepped up, the more of you we get. You’re the ultimate prize to us.
Some people make it really hard to remain as humanly possible
Sighing dismally, she acknowledged that some things just weren't humanly possible - not even Martha Stewart could fold fitted sheets.
There's a place for doctrine and dogma, and science and history and apologetics, but, these things are not Jesus - they are humanly manufactured attempts to make people think that having the right ideas is the same thing as loving and following Jesus.
To illustrate the nature of this theandric reciprocity, Thomas invokes, as an example, the physical touch of Jesus’s hand: “he wrought divine things humanly, as when he healed the leper with a touch.” The touch of a human being is not in itself miraculous, and even in Jesus this human action is not humanly healing. The miraculous fact of the healing power of this human touch, rather, as Reginald Garrigou-Lagrange puts it, “proceeds from God as the principal cause and from Christ’s human nature as the instrumental cause.” Jesus works divine things humanly. More ultimately, Jesus wills the divine will of salvation humanly. And so he wills theandrically in the sense that what he wills has an “infinite value” that “derives from the divine suppositum that is the agent which operates”. The deifying effects of the Incarnation are thus contingent on the theandric fact of the interpenetrating unity of divine-human operations.
To commit herself to becoming "an apostle of Joy" when humanly speaking she might have felt at the brink of despair, was heroic indeed. She could do so because her joy was rooted in the certitude of the ultimate goodness of God's loving plan for her. And though her faith in this truth did not touch her soul with consolation, she ventured to meet the challenges of life with a smile. Her one lever was her blind trust in God.
Thirty thousand a year was all right, but dyspepsia and inability to be humanly happy robbed such princely income of all its value.
Our present intricate humanly consciousness evolved after a long journey of struggle. And the beauty of natural selection is that our struggle against nature made us worthy of being rewarded with the 3 lbs. lump of highly advanced biological computer by our Mother Nature herself.
He’s close enough now that I can hear his footfall on the pavement, and I knowmy chances of outrunning him are slim. I’m practically in a full sprint, and mypounding heart is begging me to take it down a notch. I try to will my feet to keep pace with its beat; but I think it’s humanly impossible to run that fast. And then it dawns on me that my footsteps are the only ones I hear. Somewhere along the way, Tristan’s must have come to a stop. And I can’t quite explain why I’m running this fast in the first place. I slow to a jog, intending to just pick up with my original pace; but I can’t seem to suck in breaths fast enough to propel my feet any further. My molten shoes stutter to a stop, as my hands come to rest on my knees. I’m still wheezily sucking in breath after breath of thick, humid air, when I warily turn tolook over my shoulder.Tristan’s standing about fifty feet back, hands on his hips and a comp
He’s close enough now that I can hear his footfall on the pavement, and I knowmy chances of outrunning him are slim. I’m practically in a full sprint, and my pounding heart is begging me to take it down a notch. I try to will my feet to keep pace with its beat; but I think it’s humanly impossible to run that fast. And then it dawns on me that my footsteps are the only ones I hear. Somewhere along the way, Tristan’s must have come to a stop. And I can’t quite explain why I’m running this fast in the first place. I slow to a jog, intending to just pick up with my original pace; but I can’t seem to suck in breaths fast enough to propel my feet any further. My molten shoes stutter to a stop, as my hands come to rest on my knees. I’m stillwheezily sucking in breath after breath of thick, humid air, when I warily turn to look over my shoulder.Tristan’s standing about fifty feet back, hands on his hips and a comp
When you become a parent, you become a superhero. You realize you have more strength, energy and love than is humanly possible.
So that, logically, in the brief time allotted to us, we should be as kind to one another as is humanly possible and face the harsh facts of reality without fear or flinching.
In other words, when all the supports of human life and earthly happiness are taken away, God will be our delight, our joy. This experience is humanly impossible. No ordinary person can speak in truth like this. If God alone is enough to support joy when all else is lost, it is a miracle of grace.
We are above all things loved--that is the good news of the gospel--and loved not just the way we turn up on Sundays in our best clothes and on our best behavior and with our best feet forward, but loved as we alone know ourselves to be, the weakest and shabbiest of what we are along with the strongest and gladdest. To come together as people who believe that just maybe this gospel is actually true should be to come together like people who have just won the Irish Sweepstakes. It should have us throwing our arms around each other like people who have just discovered that every single man and woman in those pews is not just another familiar or unfamiliar face but is our long-lost brother and our long-lost sister because despite the fact that we have all walked in different gardens and knelt at different graves, we have all, humanly speaking, come from the same place and are heading out into the same blessed mystery that awaits us all. This is the joy that is so apt to be missing, and missing not just from church but from our own lives--the joy of not just managing to believe at least part of the time that it is true that life is holy, but of actually running into that holiness head-on.
In a world where money, security, children, money, temptation, sex, money, passion and more money is all that women expect of men, that is what men begin to offer. Anyone who has anything different to offer is dismissed, if reluctantly. Men, in their eternal wooing dance, tend to cultivate those qualities which the desired sex expects. What's more, women who gave birth to them and later on rehearse them for their role MAKE them that way, with the help of sisters, mistresses or wives. Those who are too strong or too weak to be thus moulded are cast aside as rejects, socio-sexual-matrimonial drop-outs. The price is paid by humanity as a whole in terms of values. You cannot denigrate a part without diminishing the whole. Women, by relegating man to the status of a working slave, becomes a slave herself. Is diminished morally even if she does remain physically and intellectually superior. Granted that her responsibility for the propagation and survival of the species necessitates her adopting the master role -- she has to have safety, security and comfort, as much as humanly possible, to ensure the continuation of the human race -- it still remains a morally untenable stance.
Should you operate upon your clients as objects, you risk reducing them to less than human. Following the culture of appropriation and mastery your clients become a kind of extension of yourself, of your ego. In the appropriation and objectification mode, your clients’ well-being and success in treatment reflect well upon you. You “did” something to them, you made them well. You acted upon them and can take the credit for successful therapy or treatment. Conversely, if your clients flounder or regress, that reflects poorly on you. On this side of things the culture of appropriation and mastery says that you are not doing enough. You are not exerting enough influence, technique or therapeutic force. What anxiety this can breed for some clinicians! DBT offers a framework and tools for a treatment that allows clients to retain their full humanity. Through the practice of mindfulness, you can learn to cultivate a fuller presence to the moments of your life, and even with your clients and your work with them. This presence potentiates an encounter between two irreducible human beings, meeting professionally, of course, and meeting humanly. The dialectical framework, which embraces contradictions and gives you a way of seeing that life is pregnant with creative tensions, allows for your discovery of your limits and possibilities, gives you a way of seeing the dynamic nature of reality that is anything but sitting still; shows you that your identity grows from relationship with others, including those you help, that you are an irreducible human being encountering other irreducible human beings who exert influence upon you, even as you exert your own upon them. Even without clinical contrivance.
Constantly engage, enriching your life as much as humanly possible.
So, are there other paths, lifestyles or value systems to consider? Of course, there are plenty. I suggest one alternative here: a meditative life centred on God, which means to have Him in mind in our thoughts, words and deeds as much as we humanly can. And that is where ‘God-centred meditation’ comes in. Simply put, God plays the central role in my perspective on life and in my meditation philosophy and techniques. I believe that unless we connect to God through His Name and His life-giving, transformative Word found in the primary sources of the world’s great religions, we will not experience true, lasting joy and peace in life.
When two people relate to each other authentically and humanly, God is the electricity that surges between them.
Is God-like forgiveness humanly possible? Yes, if it remains God’s work! Forgiveness is not something we can accomplish on our own or within our own power (no more than we make the kingdom of God happen in the world). It’s not something we conjure up. If forgiveness flows out of us to others, it is because God is doing it and not us ourselves.
If something is difficult for you to accomplish, do not then think it impossible for any human being; rather, if it is humanly possible and corresponds to human nature, know that it is attainable by you as well.
It is humanly impossible to be selfless. As a matter of fact, human beings are inherently selfish.
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