Inspirational quotes with hometown.
Islam and Christianity promise eternal paradise to the faithful. And that is a powerful opiate, certainly, the hope of a better life to come. But there's a Sufi story that challenges the notion that people believe only because they need an opiate. Rabe'a al-Adiwiyah, a great woman saint of Sufism, was seem running through the streets of her hometown, Basra, carrying a torch in one hand and a bucket of water in the other. When someone asked her what she was doing, she answered, 'I am going to take this bucket of water and pour it on the flames of hell, and then I am going to use this torch to burn down the gates of paradise so that people will not love God for want of heaven of fear of hell, but because He is God.
These ideas can be made more concrete with a parable, which I borrow from John Fowles’s wonderful novel, The Magus.Conchis, the principle character in the novel, finds himself Mayor of his hometown in Greece when the Nazi occupation begins. One day, three Communistpartisans who recently killed some German soldiers are caught. The Nazi commandant gives Conchis, as Mayor, a choice — either Conchis will execute the three partisans himself to set an example of loyalty to the new regime, or the Nazis will execute every male in the town.Should Conchis act as a collaborator with the Nazis and take on himself thedirect guilt of killing three men? Or should he refuse and, by default, be responsible for the killing of over 300 men?I often use this moral riddle to determine the degree to which people are hypnotized by Ideology. The totally hypnotized, of course, have an answer at once; they know beyond doubt what is correct, because they have memorized the Rule Book. It doesn’t matter whose Rule Book they rely on — Ayn Rand’s or Joan Baez’s or the Pope’s or Lenin’s or Elephant Doody Comix — the hypnosis is indicated by lack of pause for thought, feeling and evaluation. The response is immediate because it is because mechanical. Those who are not totally hypnotized—those who have some awareness of concrete events of sensory space-time, outside their heads— find the problem terrible and terrifying and admit they don’t know any 'correct' answer.I don’t know the 'correct' answer either, and I doubt that there is one. Theuniverse may not contain 'right' and 'wrong' answers to everything just because Ideologists want to have 'right' and 'wrong' answers in all cases, anymore than it provides hot and cold running water before humans start tinkering with it. I feel sure that, for those awakened from hypnosis, every hour of every day presents choices that are just as puzzling (although fortunately not as monstrous) as this parable. That is why it appears a terrible burden to be aware of who you are, where you are, and what is going on around you, and why most people would prefer to retreat into Ideology, abstraction, myth and self-hypnosis.To come out of our heads, then, also means to come to our senses, literally—to live with awareness of the bottle of beer on the table and the bleeding body in the street. Without polemic intent, I think this involves waking from hypnosis in a very literal sense. Only one individual can do it at a time, and nobody else can do it for you. You have to do it all alone.
Rabe'a al-Adiwiyah, a great woman saint of Sufism, was seen running through the streets of her hometown, Basra, carrying a torch in one hand and a bucket of water in the other. When someone asked her what she was doing, she answered, 'I am going to take this bucket of water and pour it on the flames of hell, and then I am going to use this torch to burn down the gates of paradise so that people will not love God for want of heaven or fear of hell, but because He is God.
We are among the first peoples in human history who do not broadly inherit religious identity as a given, a matter of kin and tribe, like hair color and hometown. But the very fluidity of this—the possibility of choice that arises, the ability to craft and discern one’s own spiritual bearings—is not leading to the decline of spiritual life but its revival. It is changing us, collectively. It is even renewing religion, and our cultural encounter with religion, in counterintuitive ways. I meet scientists who speak of a religiosity without spirituality—a reverence for the place of ritual in human life, and the value of human community, without a need for something supernaturally transcendent. There is something called the New Humanism, which is in dialogue about moral imagination and ethical passions across boundaries of belief and nonbelief. But I apprehend— with a knowledge that is as much visceral as cognitive— that God is love. That somehow the possibility of care that can transform us— love muscular and resilient— is an echo of a reality behind reality, embedded in the creative force that gives us life.
One question in my mind, which I hardly dare mention in public, is whether patriotism has, overall, been a force for good or evil in the world. Patriotism is rampant in war and there are some good things about it. Just as self-respect and pride bring out the best in an individual, pride in family, pride in teammates, pride in hometown bring out the best in groups of people. War brings out the kind of pride in country that encourages its citizens in the direction of excellence and it encourages them to be ready to die for it. At no time do people work so well together to achieve the same goal as they do in wartime. Maybe that's enough to make patriotism eligible to be considered a virtue. If only I could get out of my mind the most patriotic people who ever lived, the Nazi Germans.
Before I became governor of the great state of Alaska, I was mayor of my hometown.And since our opponents in this presidential election seem to look down on that experience, let me explain to them what the job involves. I guess a small-town mayor is sort of like a 'community organizer,' except that you have actual responsibilities.
When I speak in Christian terms or Buddhist terms I'm simply selecting for the moment a dialect. Christian words for me represent the comforting vocabulary of the place I came from hometown voices saying more than the language itself can convey about how welcome and safe I am what the expectations are and where to find food. Buddhist words come from another dialect from the people over the mountain. I've become pretty fluent in Buddhist it helps me to see my home country differently but it will never be speech I can feel completely at home in.
Life was beautiful, everyone knew that, but it was also bitter and bleak and unfair as hell and where did that leave a person? On the outs with the rest of the world. Someone who sat alone in the cafeteria, reading, escaping from his hometown simply by turning the page.
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A middle finger is more New York than a corporate ambush. I bleed for my hometown, and I'd die for my fans.
Vincent knew he was dying. A horrendous fever overwhelmed him with intolerable pain throughout many sleepless hours. It came as a result of a malaria epidemic that erupted in his hometown during early nineteenth century Europe. The disease spread so fast, physicians had to ration their stocks of quinine only to use it on patients who weren’t declared “hopeless”. Vincent was one of the unlucky ones. Speculating his time on Earth may be short, he requested spiritual guidance, even if he wasn’t a faithful man, nor did he believe in forgiveness. He appealed to the Church as a “just in case” like many other petrified atheists.
Her visits to her former hometown were infrequent and often painful. Pilgrimages fueled by the tepid oxygen of family duty, unease, guilt. The more Esther loved her parents, the more helpless she felt, as they aged, to protect them from harm. A moral coward, she kept her distance.
Just imagine spending your entire adult life in the big city, meeting tons of attractive fellow singles day in and day out, year after year, but having to wait until just before you kick the bucket to have sex. And if that is not torture enough, when you finally get to do it, your only option is to go back to your hometown and lose your virginity with someone from your high school.That's a salmon's sex life in a nutshell.
His wife had also studied art in her hometown, and she could paint, but depending on such work for her livelihood was just not possible. As far as appearances went, she was definitely a real beauty. When she was young, she looked a little like Gong Li, but now that she was middle-aged, she had put on weight and gradually taken on more of a bell-shaped look, resembling Li Siqin. But no matter what, a wife always looks better than her balding, broadbellied husband.
My vagina was green water, soft pink fields, cow mooing sun resting sweet boyfriend touching lightly with soft piece of blond straw.There is something between my legs. I do not know what it is. I do not know where it is. I do not touch. Not now. Not anymore. Not since.My vagina was chatty, can't wait, so much, so much saying, words talking, can't quit trying, can't quit saying, oh yes, oh yes.Not since I dream there's a dead animal sewn in down there with thick black fishing line. And the bad dead animal smell cannot be removed. And its throat is slit and it bleeds through all my summer dresses.My vagina singing all girl songs, all goat bells ringing songs, all wild autumn field songs, vagina songs, vagina home songs.Not since the soldiers put a long thick rifle inside me. So cold, the steel rod canceling my heart. Don't know whether they're going to fire it or shove it through my spinning brain. Six of them, monstrous doctors with black masks shoving bottles up me too. There were sticks, and the end of a broom.My vagina swimming river water, clean spilling water over sun-baked stones over stone clit, clit stones over and over.Not since I heard the skin tear and made lemon screeching sounds, not since a piece of my vagina came off in my hand, a part of the lip, now one side of the lip is completely gone.My vagina. A live wet water village. My vagina my hometown.Not since they took turns for seven days smelling like feces and smoked meat, they left their dirty sperm inside me. I became a river of poison and pus and all the crops died, and the fish.My vagina a live wet water village.They invaded it. Butchered it and burned itdown.I do not touch now.Do not visit.I live someplace else now.I don't know where that is.
Antidepression medication is temperamental. Somewhere around fifty-nine or sixty I noticed the drug I’d been taking seemed to have stopped working. This is not unusual. The drugs interact with your body chemistry in different ways over time and often need to be tweaked. After the death of Dr. Myers, my therapist of twenty-five years, I’d been seeing a new doctor whom I’d been having great success with. Together we decided to stop the medication I’d been on for five years and see what would happen... DEATH TO MY HOMETOWN!! I nose-dived like the diving horse at the old Atlantic City steel pier into a sloshing tub of grief and tears the likes of which I’d never experienced before. Even when this happens to me, not wanting to look too needy, I can be pretty good at hiding the severity of my feelings from most of the folks around me, even my doctor. I was succeeding well with this for a while except for one strange thing: TEARS! Buckets of ’em, oceans of ’em, cold, black tears pouring down my face like tidewater rushing over Niagara during any and all hours of the day. What was this about? It was like somebody opened the floodgates and ran off with the key. There was NO stopping it. 'Bambi' tears... 'Old Yeller' tears... 'Fried Green Tomatoes' tears... rain... tears... sun... tears... I can’t find my keys... tears. Every mundane daily event, any bump in the sentimental road, became a cause to let it all hang out. It would’ve been funny except it wasn’t.Every meaningless thing became the subject of a world-shattering existential crisis filling me with an awful profound foreboding and sadness. All was lost. All... everything... the future was grim... and the only thing that would lift the burden was one-hundred-plus on two wheels or other distressing things. I would be reckless with myself. Extreme physical exertion was the order of the day and one of the few things that helped. I hit the weights harder than ever and paddleboarded the equivalent of the Atlantic, all for a few moments of respite. I would do anything to get Churchill’s black dog’s teeth out of my ass.Through much of this I wasn’t touring. I’d taken off the last year and a half of my youngest son’s high school years to stay close to family and home. It worked and we became closer than ever. But that meant my trustiest form of self-medication, touring, was not at hand. I remember one September day paddleboarding from Sea Bright to Long Branch and back in choppy Atlantic seas. I called Jon and said, “Mr. Landau, book me anywhere, please.” I then of course broke down in tears. Whaaaaaaaaaa. I’m surprised they didn’t hear me in lower Manhattan. A kindly elderly woman walking her dog along the beach on this beautiful fall day saw my distress and came up to see if there was anything she could do. Whaaaaaaaaaa. How kind. I offered her tickets to the show. I’d seen this symptom before in my father after he had a stroke. He’d often mist up. The old man was usually as cool as Robert Mitchum his whole life, so his crying was something I loved and welcomed. He’d cry when I’d arrive. He’d cry when I left. He’d cry when I mentioned our old dog. I thought, “Now it’s me.”I told my doc I could not live like this. I earned my living doing shows, giving interviews and being closely observed. And as soon as someone said “Clarence,” it was going to be all over. So, wisely, off to the psychopharmacologist he sent me. Patti and I walked in and met a vibrant, white-haired, welcoming but professional gentleman in his sixties or so. I sat down and of course, I broke into tears. I motioned to him with my hand; this is it. This is why I’m here. I can’t stop crying! He looked at me and said, “We can fix this.” Three days and a pill later the waterworks stopped, on a dime. Unbelievable. I returned to myself. I no longer needed to paddle, pump, play or challenge fate. I didn’t need to tour. I felt normal.
I may have smiled to myself as I watched the familiar pattern of the town pass, the bus cruising through shade to sunshine. I'd grown up in this place, had the knowledge of it so deep in me that I didn't even know most street names, navigating instead by landmarks, visual or memorial. The corner where my mother had twisted her ankle in a mauve pantsuit. The copse of trees that always looked vaguely attended by evil. The drugstore with its torn awning. Through the window of that unfamiliar bus, the burr of old carpet under my legs, my hometown seemed scrubbed clean of my presence. It was easy to leave it behind.
You are what you think. Before you succeed physically, it had been done mentally. The hometown of both victory and defeat is the mind of a person.
It is easier to bear the worries of wandering than to find peace in your hometown, where only the sage can live in a happy house surrounded by trite troubles and daily distractions.
I made my first home there and had been happy, because to be alienated in one's own country, in one's own hometown, among one's kin and peers, was problematic, but nothing could be more natural than to be alienated in a foreign country, and so there I had at last naturalized my estrangement. This may be one of the underappreciated pleasures of travel: of being at last legitimately lost and confused.
When I met with Dr. Treffet in his hometown of Fond du Lac, Wisconsin, he told me that these innate skills are, in his words, "factory-installed software", or "genetic" memory.......Why the brain suppresses these remarkable abilities is still a mystery, but sometimes, when the brain is diseased or damaged, it relents and unleashes the inner genius.
Legacies are not just for legends. Whether a million people know your name, or only one person does, you still have the right to leave your mark on the world, even if it’s only in your tiny corner of it, in the tiniest of ways.Not all of us will achieve great heights and feats. Most of us will never leave our hometown or country, let alone conquer Everest. And you know what? That’s okay. Because real life is what happens in between moments of greatness. It’s the little things that at the end of it all, you realize were greater than the sum of their parts. It’s the amount of times you laughed, or cried, danced, sang, created, inspired, and made someone smile.The best kind of legacies are the ones that are unseen. You’ll never fully be able to measure the effect of a smile or a kind word, but I promise you, the most whispered phrase can send a shockwave around the world that lasts for centuries, or even an eternity.
Pat Conroy embraced his new hometown with the grateful passion of a refugee.
They call each other `E.’ Elvis pickswildflowers near the river and bringsthem to Emily. She explains half-rhymes to him.In heaven Emily wears her hair long, sportsLevis and western blouses with rhinestones.Elvis is lean again, wears baggy trousersand T-shirts, a letterman’s jacket from Tupelo High.They take long walks and often hold hands.She prefers they remain just friends. Forever.Emily’s poems now contain naugahyde, Cadillacs,Electricity, jets, TV, Little Richard and RichardNixon. The rock-a-billy rhythm makes her smile.Elvis likes himself with style. This afternoonhe will play guitar and sing “I Taste A LiquorNever Brewed” to the tune of “Love Me Tender.”Emily will clap and harmonize. Alonein their cabins later, they’ll listen to the riverand nap. They will not think of Amherstor Las Vegas. They know why God made themroommates. It’s because Americawas their hometown. It’s becauseGod is a thing withoutfeathers. It’s becauseGod wears blue suede shoes.
Her grin changed her quiet presence into something altogether different, something that made it hard to look away. There were lots of pretty girls in my hometown, including my on-again, off-again girlfriend, but no one who looked like this odd girl with her sprinkle of freckles and ragged haircut. Had someone attacked her head with a pair of scissors?
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