Inspirational quotes with gulag.
It’s not the drug that causes the junkie it’s the laws that causes the junkie because of course the drug laws means that he can’t go and get help because he is afraid of being arrested. He also can’t have a normal life because the war on drugs has made drugs so expensive and has made drug contracts unenforceable which means they can only be enforced through criminal violence. It becomes so profitable to sell drugs to addicts that the drug dealers have every incentive to get people addicted by offering free samples and to concentrate their drug to the highest possible dose to provoke the greatest amount of addiction as possible.Overall it is a completely staggering and completely satanic human calamity. It is the new gulag and in some ways much more brutal than the soviet gulag. In the soviet gulags there was not a huge prison rape problem and in this situation your life could be destroyed through no fault of your own through sometimes, no involvement of your own and the people who end up in the drug culture are walled off and separated as a whole and thrown into this demonic, incredibly dangerous, underworld were the quality of the drugs can’t be verified. Were contracts can’t be enforced except through breaking peoples kneecaps and the price of drugs would often led them to a life of crime.People say “well, I became a drug addict and I lost my house, family, and my job and all that.” It’s not because you became a drug addict but, because there is a war on drugs which meant that you had to pay so much for the drugs that you lost your house because you couldn't go and find help or substitutes and ended up losing your job. It’s all nonsense. The government can’t keep drugs out of prisons for heaven’s sakes. The war on drugs is not designed to be won. Its designed to continue so that the government can get the profits of drug running both directly through the CIA and other drug runners that are affiliated or through bribes and having the power of terrorizing the population. To frame someone for murder is pretty hard but to palm a packet of cocaine and say that you found it in their car is pretty damn easy and the government loves having that power." -Stefan Molyneux
I dedicate this to all those who did not live to tell it. And may they please forgive me for not having seen it all nor remembered it all, for not having divined all of it - from The Gulag Archipelago
No wonder the summer solstice had been such a fun day in northern Europe before Christian missionaries arrived from the sunny south. If priests had not driven sex underground, what would the north have been like? Would art have flourished in the absence of sexual repression? What about artillery and fortification? The Reformation? The Thirty Years War? The French Revolution? The final perfection of murder as blood sport at Verdun and Dresden and in the Gulag?In short, where would we be without Jesus?
What happens when we start believing the world and what is important in it are only these reactions and prejudices? What kind of gulag is it when its inhabitants are too stupid to understand they are its prisoners?
We are not ‘censored’ in the traditional way in the United States: writers are not beaten or killed because of their words, and no Ministry of Truth enforces an official version of what can be printed and thought. But in this culture of images, we are censoring ourselves. That may be more insidious and long-lasting. What I mean is that we disparage long-term complexity, and extol superficiality. We ignore reading, and lavish time on images. To read, in my mind, is to consider and to think. To see an image is to react. What happens when we start believing the world and what is important in it are only these reactions and prejudices? What have you become when the most expected of you is simply to press a ‘Like’ button? What kind of gulag is it when its inhabitants are too stupid to understand they are its prisoners?
The author of the hymn 'Amazing Grace', John Newton, who once was a slave ship captain, and who became a Christian preacher and an enemy of the slave trade, once said: 'I have reason to praise [God] for my trials, for, most probably, I should have been ruined without them.' The author of The Gulag Archipelago , Aleksandr Solzhenitsyn, who suffered for twenty years in the hellish prison camps he describes in that book, wrote: 'Bless you prison, bless you for being in my life. For there, lying upon the rotting prison straw, I came to realize that the object of life is not prosperity as we are made to believe, but the maturity of the human soul.' This does not mean that Newton would have chosen to go through his trials, or that Solzhenitsyn in any way enjoyed the terrible suffering of his imprisonment. But it means that in retrospect they can see that God used those difficulties to bless them in the long run.
He told me that while he was in a Chinese Communist gulag for almost eighteen years, he faced danger on a few occasions. I thought he was referencing a threat to his own life. But when I asked, "What danger?" he answered, "Losing compassion toward the Chinese.
Not only to myself or before the mirror or at the hour of my death, which I hope will be long in coming, but in the presence of my children and my wife and in the face of the peaceful life I’m building, I must acknowledge: (1) That under Stalin I wouldn’t have wasted my youth in the gulag or ended up with a bullet in the back of my head. (2) That in the McCarthy era I wouldn’t have lost my job or had to pump gas at a gas station. (3) That under Hitler, however, I would have been one of those who chose the path of exile, and that under Franco I wouldn’t have composed sonnets to the caudillo or the Holy Virgin like so many lifelong democrats. One thing is as true as the other. My bravery has its limits, certainly, but so does what I’m willing to swallow. Everything that begins as comedy ends as tragicomedy.
Implicit … in the very idea of ordered liberty, was a rejection of absolute truth, the infallibility of any idea or ideology or theology or “ism,” any tyrannical consistency that might lock future generations into a single, unalterable course, or drive both majorities and minorities into the cruelties of the Inquisition, the pogrom, the gulag, or the jihad....A rejection of absolutism, in all its forms, may sometimes slip into moral relativism or even nihilism, an erosion of values that hold society together…
It’s not just absolute power that the Founders sought to prevent. Implicit in its structure, in the very idea of ordered liberty, was a rejection of absolute truth, the infallibility of any idea or ideology or theology or “ism,” any tyrannical consistency that might lock future generations into a single, unalterable course, or drive both majorities and minorities into the cruelties of the Inquisition, the pogrom, the gulag, or the jihad. The Founders may have trusted in God, but true to the Enlightenment spirit, they also trusted in the minds and senses that God had given them. They were suspicious of abstraction and liked asking questions, which is why at every turn in our early history theory yielded to fact and necessity.
A writer’s life is half ambition and half anxiety, and there has to be both. It is no good writing a novel and feeling fine, and it is no good writing a whole novel feeling miserable. It has to be both, that mixture of anxiety and ambition, and you get that with every novel, but more so when you write about these epics of human suffering. I felt that just as much when I wrote about the Gulag. Every writer knows what that is. The process goes… you have to think: ‘This novel I am writing is no good.’ Then you have to think: ‘All my novels are no good.’ And then, when you reach that point, you can begin.
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