Inspirational quotes with generate.
The problem, often not discovered until late in life, is that when you look for things in life like love, meaning, motivation, it implies they are sitting behind a tree or under a rock. The most successful people in life recognize, that in life they create their own love, they manufacture their own meaning, they generate their own motivation. For me, I am driven by two main philosophies, know more today about the world than I knew yesterday. And lessen the suffering of others. You'd be surprised how far that gets you.
For every relationship involves two related terms. Sometimes relationships are not real in either term, but arise from the way we think of the terms: we think identity, for example, by thinking one thing twice over and relating it to itself; and occasionally we relate what exists to what does not exist, or generate purely logical relations like that of genus to species. Sometimes relationships are real in both terms: grounded in the quantity of both, in the case of relationships like big/small or double/half, or in their activity and passivity, in the case of causal relationships, like mover-moved and father/son. Sometimes relationships are real in only one of the terms, with the other merely thought of as related [reciprocally] to that one; and this happens whenever the two terms exist at different levels. Thus seeing and understanding really relates us to things, but being seen and understood by us is not something real in the things; and similarly a pillar to the right of us does not itself have a left and a right.
Your realm is an insane place. In Volaria, no-one goes hungry, slaves are no use when they starve. Those freeborn too lazy or lacking in intelligence to turn sufficient profit to feed themselves are made slaves so they can generate wealth for those deserving of freedom, and be fed in return. Here, your people are chained by their freedom, free to starve and beg from the rich. It's disgusting.
In Advaita Vedanta, and in many other ancient wisdom traditions, the world is said to be an illusion. This illusion is commonly referred to as maya, a Sanskrit name which refers to the apparent, or objective reality which is superimposed on the ultimate reality in order to generate the phenomena of what we call the material world. Maya is the magic by which we create duality—by which we create two worlds from one. This creation is an illusory creation—it is not real—it is an imaginary manifestation of the one Universal Consciousness, appearing as all of the various phenomena in objective reality. Maya is God’s, or Consciousness’s, creative power of emptying or reflecting itself into all things and thus creating all things—the power of subjectivity to take on objective appearance.
But love doesn't always generate hope. Anyone who has ever experienced love knows that you can have too much love or too little. You can have love that parches, love that defeats. You can have love measured out in the wrong proportions. It's like your sunlight and water--the wrong kind of love is just as likely to stifle hope as it is to nourish it.
Little CinderGirl, they can't understand you.You rise from the as-heap in a blazeand only then do they recognize you as their one true love.While you pray beneath your mother's tree you carrve a phoenix into your palmwth aa hazel twig and coal;every night she devours more of you.You used to believe in angels.Now you believe in the makeover;if you can't get the grime off your faceand your foot into a size six heelwho will ever bother to notice you?The kettle and the broom sear in your grasp,snap into fragments. The turtledoves sing,"There's blood within the shoe."You deserve the palace, you think, as you signalthe pigeons to attack, approve the barrel filled with red-hot nails.Its great hearth beckons, and the prince's flagrises crimson in the angry sun.He will love you for the heat you generate,for the flames you ignite around you,though he encase your tiny feet in glassto keep them from scorching the ground.
It is a part of our nature to survive. Faith is an instinctive response to aspects of existence that we cannot explain by any other means, be it the moral void we perceive in the universe, the certainty of death, the mystery of the origin of things, the meaning of our lives, or the absence of meaning. These are basic and extremely simple aspects of existence, but our limitations prevent us from responding in an unequivocal way and for that reason we generate an emotional response, as a defense mechanism. It's pure biology.
There are... otherwise quite decent people who are so dull of nature that they believe that they must attribute the swift flight of fancy to some illness of the psyche, and thus it happens that this or that writer is said to create not other than while imbibing intoxicating drink or that his fantasies are the result of overexcited nerves and resulting fever. But who can fail to know that, while a state of psychical excitement caused by the one or other stimulant may indeed generate some lucky and brilliant ideas, it can never produce a well-founded, substantial work of art that requires the utmost presence of mind.
A leader’s purpose is to provide knowledge and generate trust through kindness. This will provide a foundation that allows others to make choices, right or wrong, and grow in a positive manner from the experience.
As you move through the seasons of change and make a deliberate decision to Review and Redo along the way, you can begin to see everything from a fresh perspective. This will generate new opportunities for making things better or creating something completely brand new.
Failure, it occurred to him, was the secular equivalent of sin. Modern secular man was born into a world whose moral framework was composed not of laws and duties, but of tests and comparisons. There were no absolute outside standards, so standards had to generate themselves from within, relativistically. One's natural sense of inadequacy could be kept at bay only pious acts of repeated successfulness. And failure was more terrifying than sin. Sin could be repented of by an act of volition; failure could not be disposed of so easily.
The state university is supported by grants from the people of the state, voted by the state legislature. In theory, the degree of support which the university receives is dependent upon the degree of acceptance accorded it by the voters. The state university prospers according to the extent to which it can sell itself to the people of the state.The state university is therefore in an unfortunate position unless its president happens to be a man of outstanding merit as a propagandist and a dramatizer of educational issues. Yet if this is the case--if the university shapes its whole policy toward gaining the support of the state legislature--its educational function may suffer. It may be tempted to base its whole appeal to the public on its public service, real or supposed, and permit the education of its individual students to take care of itself. It may attempt to educate the people of the state at the expense of its own pupils. This may generate a number of evils, to the extent of making the university a political instrument, a mere tool of the political group in power.
Given her deafness, the auditory part of the brain, deprived of its usual input, had started to generate a spontaneous activity of its own, and this took the form of musical hallucinations, mostly musical memories from her earlier life. The brain needed to stay incessantly active, and if it was not getting its usual stimulation..., it would create its own stimulation in the form of hallucinations.
In the discoveries of science the harmony of the spheres is also now the harmony of life. And as the eerie illumination of science penetrates evermore deeply into the order of nature, the cosmos appears increasingly to be a vast system finely tuned to generate life and organisms of biology very similar, perhaps identical, to ourselves. All the evidence available in the biological sciences supports the core proposition of traditional natural theology - that the cosmos is a specially designed whole with life and mankind as a fundamental goal and purpose, a whole in which all facets of reality, from the size of galaxies to the thermal capacity of water, have their meaning and explanation in this central fact.Four centuries after the scientific revolution apparently destroyed irretrievably man's special place in the universe, banished Aristotle, and rendered teleological speculation obsolete, the relentless stream of discovery has turned dramatically in favor of teleology and design, and the doctrine of the microcosm is reborn. As I hope the evidence presented in this book has shown, science, which has been for centuries the great ally of atheism and skepticism, has become at last, in the final days of the second millennium, what Newton and many of its early advocates had so fervently wished - the "defender of the anthropocentric faith.
In science's pecking order, evolutionary biology lurks somewhere near the bottom, far closer to phrenology than to physics. For evolutionary biology is a historical science, laden with history's inevitable imponderables. We evolutionary biologists cannot generate a Cretaceous Park to observe exactly what killed the dinosaurs; and, unlike "harder" scientists, we usually cannot resolve issues with a simple experiment, such as adding tube A to tube B and noting the color of the mixture.
Science proceeds by inference, rather than by the deduction of mathematical proof. A series of observations is accumulated, forcing the deeper question: What must be true if we are to explain what is observed? What "big picture" of reality offers the best fit to what is actually observed in our experience? American scientist and philosopher Charles S. Peirce used the term "abduction" to refer to the way in which scientists generate theories that might offer the best explanation of things. The method is now more often referred to as "inference to the best explanation." It is now widely agreed to be the philosophy of investigation of the world characteristic of the natural sciences.
Other animals are exceptionally good at identifying and reacting to predators, rivals and friends. They never act as if they believe that rivers or trees are inhabited by spirits who are watching. In all these ways, other animals continually demonstrate their working knowledge that they live in a world brimming with other minds as well as their knowledge of those minds' boundaries. their understanding seems more acute, pragmatic, and frankly, better than ours at distinguishing real from fake. So, I wonder, do humans really have a better developed Theory of Mind than other animals? ...Children talk to dolls for years, half believing or firmly believing that the doll hears and feels and is a worthy confidante. Many adults pray to statues, fervently believing that they're listening. ...All of this indicates a common human inability to distinguish conscious minds from inanimate objects, and evidence from nonsense. Children often talk to a fully imaginary friends whom they believe listens and has thoughts. Monotheism might be the adult version. ...In the world's most technologically advanced, most informed societies, a majority people take it for granted that disembodied spirits are watching, judging, and acting on them. Most leaders of modern nations trust that a Sky-God can be asked to protect their nation during disasters and conflicts with other nations. All of this is theory of mind gone wild, like an unguided fire hose spraying the whole universe with presumed consciousness. Humans' "superior" Theory of Mind is in part pathology. The oft repeated line "humans are rational beings" is probably our most half-true assertion about ourselves. There is in nature an overriding sanity and often in humankind an undermining insanity. We, among all animals, are most frequently irrational, distortional, delusional, and worried. Yet, I also wonder, is our pathological ability to generate false beliefs...also the very root of human creativity?
Talent does not automatically generate success. You can be talentless, but so long as you have fortitude then you will have success.
Dreams and visions are important not only because of the energy and passion they generate but also because of their ability to create hope.
What makes people tick? Life can be a trap of ennui, but imagery may be a redemptive escape from dullness. The iconic power and exuberance of images generate an inexorable addiction that needs to be gratified without respite. Here and now! ("Give me more images")
As many ideas you can generate, encourage them to form nests in your mind, for one will surely liberate you.
Read what you find interesting, and then follow your interests. You'll find that in doing so you always generate enough to illuminate the next step.
To struggle against darkness is not to blunder ignorantly; intelligence is needed to generate right action. Wisdom guides whether to act or not, and if so how. Sometimes darkness is overwhelming and intelligent action is required. Sometimes silence and inaction is required, but a silence which is the result of intelligence is different from that born of ego states such as pride, fear and laziness.
Technology has become the West’s main prop to its claims of inherent superiority over the non-West, and the reason why the non-West should adopt Western culture. If advanced technology is particular to Western culture, then it is only by Westernizing that the non-West can obtain it. This argument collapses if Western technology can be adopted in isolation from the broader culture, or if other cultures can generate significant technology independently.
Fear of death, wonder at the causes of chance events or unintelligible happenings, hope for divine aid and gratitude for good fortune, cooperated to generate religious belief.
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