Inspirational quotes with evolutionary.
We have become, by the power of a glorious evolutionary accident called intelligence, the stewards of life's continuity on earth. We did not ask for this role, but we cannot abjure it. We may not be suited to it, but here we are.
I'm going to talk to her.""And how's that going to go? You're just going to walk up to her and say, 'Hey, I know you've never seen me before, but I'm your dad. Oh, and guess what? You've won the evolutionary lottery: You're a vampire. Let's go to Disneyland!
Each religion makes scores of purportedly factual assertions about everything from the creation of the universe to the afterlife. But on what grounds can believers presume to know that these assertions are true? The reasons they give are various, but the ultimate justification for most religious people’s beliefs is a simple one: we believe what we believe because our holy scriptures say so. But how, then, do we know that our holy scriptures are factually accurate? Because the scriptures themselves say so. Theologians specialize in weaving elaborate webs of verbiage to avoid saying anything quite so bluntly, but this gem of circular reasoning really is the epistemological bottom line on which all 'faith' is grounded. In the words of Pope John Paul II: 'By the authority of his absolute transcendence, God who makes himself known is also the source of the credibility of what he reveals.' It goes without saying that this begs the question of whether the texts at issue really were authored or inspired by God, and on what grounds one knows this. 'Faith' is not in fact a rejection of reason, but simply a lazy acceptance of bad reasons. 'Faith' is the pseudo-justification that some people trot out when they want to make claims without the necessary evidence.But of course we never apply these lax standards of evidence to the claims made in the other fellow’s holy scriptures: when it comes to religions other than one’s own, religious people are as rational as everyone else. Only our own religion, whatever it may be, seems to merit some special dispensation from the general standards of evidence.And here, it seems to me, is the crux of the conflict between religion and science. Not the religious rejection of specific scientific theories (be it heliocentrism in the 17th century or evolutionary biology today); over time most religions do find some way to make peace with well-established science. Rather, the scientific worldview and the religious worldview come into conflict over a far more fundamental question: namely, what constitutes evidence.Science relies on publicly reproducible sense experience (that is, experiments and observations) combined with rational reflection on those empirical observations. Religious people acknowledge the validity of that method, but then claim to be in the possession of additional methods for obtaining reliable knowledge of factual matters — methods that go beyond the mere assessment of empirical evidence — such as intuition, revelation, or the reliance on sacred texts. But the trouble is this: What good reason do we have to believe that such methods work, in the sense of steering us systematically (even if not invariably) towards true beliefs rather than towards false ones? At least in the domains where we have been able to test these methods — astronomy, geology and history, for instance — they have not proven terribly reliable. Why should we expect them to work any better when we apply them to problems that are even more difficult, such as the fundamental nature of the universe?Last but not least, these non-empirical methods suffer from an insuperable logical problem: What should we do when different people’s intuitions or revelations conflict? How can we know which of the many purportedly sacred texts — whose assertions frequently contradict one another — are in fact sacred?
Though why should we expect age to mellow us? If it isn't life's business to reward merit, why should it be life's business to give us warm, comfortable feelings towards its end? What possible evolutionary purpose could nostalgia serve?
If happiness were the means to measure the evolutionary level of a species, I bet Darwin would’ve changed his mind and places humans at the very bottom.
When a person believes that a God is truly concerned about the well-being of life on earth, and especially of human life, the belief adorns that person with various positive psychological elements such as emotional stability, in times of distress and a highly functional moral compass. Here this belief has nothing to do with reality whatsoever, rather it serves the evolutionary purpose of self-preservation.
The argument against faith is all based upon the rigorous analysis of the scriptures, and not upon the objective observation of the actual individual sensation of faith. Historical experiences of the Kingdom of God gave rise to all the scriptures in the world, but the scriptures themselves don’t account for the actual globally prevalent psychological element of faith or divinity in the human mind. Faith is a natural evolutionary trait of the human mind, selected by Mother Nature as an internal coping-mechanism.
The methodical implementation of modern human faculties that allow us human beings to transcend the physical limits of biological evolution is Education. However, today, the term education has become somehow synonymous with economic benefits and due to the primeval craving for security, it has disgracefully lost its very core of transcendence into the unknown. Thus, the very evolutionary seeds that gave birth to the method known as education have gone almost extinct in the modern industrialized system of soulless competition and regurgitation. Hence emerged the reason for me to get to the root of its quite unofficially accepted problems, and to concoct the thought processes that would make necessary amendments to the perceptual errors of what I call the three major nodes of education system, which are the teachers, the students and the parents.
The obvious cure for the tragic shortcomings of human intuition in a high-tech world is education. And this offers priorities for educational policy: to provide students with the cognitive tools that are most important for grasping the modern world and that are most unlike the cognitive tools they are born with. The perilous fallacies we have seen in this chapter, for example, would give high priority to economics, evolutionary biology, and probability and statistics in any high school or college curriculum. Unfortunately, most curricula have barely changed since medieval times, and are barely changeable because no one wants to be the philistine who seems to be saying that it is unimportant to learn a foreign language, or English literature, or trigonometry, or the classics. But no matter how valuable a subject may be, there are only twenty-four hours in a day, and a decision to teach one subject is also a decision not to teach another one. The question is not whether trigonometry is important, but whether it is more important than statistics; not whether an educated person should know the classics, but whether it is more important for an educated person to know the classics than to know elementary economics. In a world whose complexities are constantly challenging our intuitions, these trade-offs cannot responsibly be avoided.
That's the problem with relationships," George was saying. "It's a contract. You agree to be some unchanging caricature of yourself. To act the same way all the time. Never to change. It's counter-evolutionary. How can anything new and good come into your life, if you're holding on to something that doesn't exist anymore?
Harmony also is not a luxury, it is an evolutionary necessity, if we are to advance further. And harmony cannot be compromised for any book in the world, no matter how ancient, or who wrote it.
Fear, anxiety, stress and panic, all these are basic evolutionary expression of the human brain. They are part of the normal human condition.
Historical experiences of this absolute godliness gave rise to all the scriptures in the world. Hence, the scriptures themselves don’t account for the actual globally prevalent psychological element of faith or divinity in the human society. Faith is a crucial evolutionary trait of the human mind, selected by Mother Nature as an internal coping- mechanism.
You’ll feel afraid at times. You’ll feel weak at times. But remember, fear and weakness are not your enemies. They are forms of evolutionary wisdom in the face of danger. Take some time to assess the situation and shake the weakness and fear off your limbic system.
The West Sister Dating Rules were clear on the matter of apologies. On the evolutionary scale of dating, a guy who apologized solely for the sake of ending the argument and getting back into your good graces was on the level of primeval slime — especially if he was clearly doing so merely because he was hoping for sex. The proper response was to unveil the offender’s deceit by demanding he explain what exactly he was apologizing for, and then scorn him when he betrayed his ignorance.
Not only have you been lucky enough to be attached since time immemorial to a favored evolutionary line, but you have also been extremely- make that miraculously- fortunate in your personal ancestry. Consider the fact that for 3.8 billion years, a period of time older than the Earth's mountains and rivers and oceans, everyone of your forbears on both sides has been attractive enough to find a mate, healthy enough to reproduce, and sufficiently blessed by fate and circumstances to live long enough to do so. Not one of your pertinent ancestors was squashed, devoured, drowned, starved, stranded, stuck fast, untimely wounded, or otherwise deflected from it's life quest of delivering a tiny charge of genetic material to the right partner at the right moment in order to perpetuate the only possible sequence of hereditary combinations that could result - evetually, astoundingly, and all to briefly- in you.
The alternative to thinking in evolutionary terms is not to think at all.
I am a member of a fragile species, still new to the earth, the youngest creatures of any scale, here only a few moments as evolutionary time is measured, a juvenile species, a child of a species. We are only tentatively set in place, error prone, at risk of fumbling, in real danger at the moment of leaving behind only a thin layer of of our fossils, radioactive at that.
Let us accept the possibility that there is, at death, not an abrupt cessation of energy, rather a dispersal. This seems more than reasonable to me. Mind you, I've owned a series of old cars, and I"m used to turning off the motor only to experience a series of rumblings and explosions that would shame many a volcano. This is the sort of thing I'm conceptualizing, a kind of clunky running-on. And just as some cars are more susceptible to this behavior, so people vary in the length of time, and the force with which, their energy sputters and gasps. . . My example is overly dramatic, but it is not wholly unreasonable, and it serves to make this genetic mutation a player at the evolutionary table. You see what I'm getting at: a biologically and evolutionally sound model for the soul. (I didn't say I'd achieved it.) Let's conceive of the soul as an aura that human beings wear on their backs, cumberson as a tortoise's carapace. Some are larger than others.
Are we not witnessing a strange tableau of survival whenever a bird alights on the head of a crocodile, bringing together the evolutionary offspring of Triassic and Jurassic?
The very comprehensibility of the world points to an intelligence behind the world. Indeed, science would be impossible if our intelligence were not adapted to the intelligibility of the world. The match between our intelligence and the intelligibility of the world is no accident. Nor can it properly be attributed to natural selection, which places a premium on survival and reproduction and has no stake in truth or conscious thought. Indeed, meat-puppet robots are just fine as the output of a Darwinian evolutionary process.
To establish evolutionary interrelatedness invariably requires exhibiting similarities between organisms. Within Darwinism, there's only one way to connect such similarities, and that's through descent with modification driven by the Darwinian mechanism. But within a design-theoretic framework, this possibility, though not precluded, is also not the only game in town. It's possible for descent with modification instead to be driven by telic processes inherent in nature (and thus by a form of design). Alternatively, it's possible that the similarities are not due to descent at all but result from a similarity of conception, just as designed objects like your TV, radio, and computer share common components because designers frequently recycle ideas and parts. Teasing apart the effects of intelligent and natural causation is one of the key questions confronting a design-theoretic research program. Unlike Darwinism, therefore, intelligent design has no immediate and easy answer to the question of common descent.Darwinists necessarily see this as a bad thing and as a regression to ignorance. From the design theorists' perspective, however, frank admissions of ignorance are much to be preferred to overconfident claims to knowledge that in the end cannot be adequately justified. Despite advertisements to the contrary, science is not a juggernaut that relentlessly pushes back the frontiers of knowledge. Rather, science is an interconnected web of theoretical and factual claims about the world that are constantly being revised and for which changes in one portion of the web can induce radical changes in another. In particular, science regularly confronts the problem of having to retract claims that it once confidently asserted.
Despite the Great Chain of Being's traditional ranking of humans between animals and angels, there is no evolutionary justification for the common assumption that evolution is somehow 'aimed' at humans, or that humans are 'evolution's last word'.
Before you can ask 'Is Darwinian theory correct or not?', You have to ask the preliminary question 'Is it clear enough so that it could be correct?'. That's a very different question. One of my prevailing doctrines about Darwinian theory is 'Man, that thing is just a mess. It's like looking into a room full of smoke.' Nothing in the theory is precisely, clearly, carefully defined or delineated. It lacks all of the rigor one expects from mathematical physics, and mathematical physics lacks all the rigor one expects from mathematics. So we're talking about a gradual descent down the level of intelligibility until we reach evolutionary biology.
In science's pecking order, evolutionary biology lurks somewhere near the bottom, far closer to phrenology than to physics. For evolutionary biology is a historical science, laden with history's inevitable imponderables. We evolutionary biologists cannot generate a Cretaceous Park to observe exactly what killed the dinosaurs; and, unlike "harder" scientists, we usually cannot resolve issues with a simple experiment, such as adding tube A to tube B and noting the color of the mixture.
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