Inspirational quotes with err.
To err is human, to purr is feline.
The true value of man is not determined by his possession, supposed or real, of Truth, but rather by his sincere exertion to get to the Truth. It is not possession of Truth by which he extends his powers and in which his ever-growing perfectability is to be found. Possession makes one passive, indolent and proud. If God were to hold all Truth concealed in his right hand, and in his left only the steady and diligent drive for Truth, albeit with the proviso that I would always and forever err in the process, and to offer me the choice, I would with all humility take the left hand.
It is unwise to be too sure of one's own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.
errare humanum est, sed perseverare diabolicum: 'to err is human, but to persist (in the mistake) is diabolical.
Know then thyself, presume not God to scan,The proper study of mankind is Man.Placed on this isthmus of a middle state,A being darkly wise and rudely great:With too much knowledge for the Sceptic side,With too much weakness for the Stoic's pride,He hangs between, in doubt to act or rest;In doubt to deem himself a God or Beast;In doubt his mind or body to prefer;Born but to die, and reas'ning but to err;Alike in ignorance, his reason such,Whether he thinks too little or too much;Chaos of thought and passion, all confused;Still by himself abused or disabused;Created half to rise, and half to fall;Great lord of all things, yet a prey to all;Sole judge of truth, in endless error hurl'd;The glory, jest, and riddle of the world!Go, wondrous creature! mount where science guides,Go, measure earth, weigh air, and state the tides;Instruct the planets in what orbs to run,Correct old time, and regulate the sun;Go, soar with Plato to th’ empyreal sphere,To the first good, first perfect, and first fair;Or tread the mazy round his followers trod,And quitting sense call imitating God;As Eastern priests in giddy circles run,And turn their heads to imitate the sun.Go, teach Eternal Wisdom how to rule—Then drop into thyself, and be a fool!
To err is human, to persist in error is diabolical.
You call me a misanthrope because I avoid society. You err; I love society. Yet in order not to hate people, I must avoid their company.
Hello, IT... Have you tried turning it off and on again?... OK, well, the button on the side. Is it glowing?... Yeah, you need to turn it on.... Err, the button turns it on.... Yeah, you do know how a button works, don't you?... No, not on clothes... I'm sorry, are you from the past?
The greatest feminists have also been the greatest lovers. I'm thinking not only of Mary Wollstonecraft and her daughter Mary Shelley, but of Anais Nin, Edna St. Vincent Millay, and of course Sappho. You cannot divide creative juices from human juices. And as long as juicy women are equated with bad women, we will err on the side of being bad.
The true nature of the Christian’s bondage is this: faith commands his every move, his every thought, and his every inclination. Moreover, because faith is tenacious by nature, and because it comes with this attendant stigma that angering God is unwise, the Christian is tempted—no, compelled to err on the side of his faith even in the face of overwhelming evidence that proves the contrary.
To err is human, to forgive, divine.
Always err on the side of generosity.
So you shun me? - you shut yourself up and grieve alone! I would rather you had come and upbraided me with vehemence. You are passionate: I expected a scene of some kind. I was prepared for the hot rain of tears; only I wanted them to be shed on my breast: now a senseless floor has received them, or your drenched handkerchief. But I err: you have not wept at all! I see a white cheek and faded eye, but no trace of tears. I suppose, then, that your heart has been weeping blood?
It is true that the speculator may happen to go astray in his estimate of future prices. What is usually overlooked in considering this possibility is that under the given conditions it is far beyond the capacities of most people to foresee the future any more correctly. If this were not so, the opposing group of buyers or sellers would have got the upper hand in the market. The fact that the opinion accepted by the market has later proved to be false is lamented by nobody with more genuine sorrow than by the speculators who held it. They do not err of malice prepense; after all, their object is to make profits, not losses.
Err, sorry Father Abbot. I tripped y'see. Trod on my Abbot, Father Habit. Oh dear, I mean....
Err on the side of awesome.
I may err but I am not a heretic, for the first has to do with the mind and the second with the will!
Dread remorse when you are tempted to err, Miss Eyre; remorse is the poison of life.
Well, Mr Markham, you that maintain that a boy should not be shielded from evil, but sent out to battle against it, alone and unassisted - not taught to avoid the snares of life, but boldly to rush into them, or over them, as he may - to seek danger rather than shun it, and feed his virtue by temptation - would you-''I beg your pardon, Mrs Graham - but you get on too fast. I have not yet said that a boy should be taught to rush into the snares of life - or even wilfully to seek temptation for the sake of exercising his virtue by overcoming it - I only say that it is better to arm and strengthen your hero, than to disarm and enfeeble the foe; and if you were to rear an oak sapling in a hot-house, tending it carefully night and day, and shielding it from every breath of wind, you could not expect it to become a hardy tree, like that which has grown up on the mountain-side, exposed to all the action of the elements, and not even sheltered form the shock of the tempest.''Granted; but would you use the same arguments with regard to a girl?''Certainly not.''No; you would have her to be tenderly and delicately nurtured, like a hot-house plant - taught to cling to others for direction and support, and guarded, as much as possible, from the very knowledge of evil. But will you be so good as to inform me why you make this distinction? Is it that you think she has no virtue?''Assuredly not.''Well, but you affirm that virtue is only elicited by temptation; and you think that a woman cannot be too little exposed to temptation, or too little acquainted with vice, or anything connected therewith. It must be, either, that you think she is essentially so vicious, or so feeble-minded that she cannot withstand temptation - and though she may be pure and innocent as long as she is kept in ignorance and restraint, yet, being destitute of real virtue, to teach her how to sin, is at once to make her a sinner, and the greater her knowledge, the wider her liberty, the deeper will be her depravity - whereas, in the nobler sex, there is a natural tendency to goodness, guarded by a superior fortitude, which, the more it is exercised by trials and dangers, it is only further developed-''Heaven forbid that I should think so!' I interrupted her at last.'Well then, it must be that you think they are both weak and prone to err, and the slightest error, the nearest shadow of pollution, will ruin the one, while the character of the other will be strengthened and embellished - his education properly finished by a little practical acquaintance with forbidden things. Such experience, to him (to use a trite simile), will be like the storm to the oak, which, though it may scatter the leaves, and snap the smaller branches, serves but to rivet the roots, and to harden and condense the fibres of the tree. You would have us encourage our sons to prove all things by their own experience, while our daughters must not even profit by the experience of others.
So often, children are punished for being human. Children are not allowed to have grumpy moods, bad days, disrespectful tones, or bad attitudes, yet we adults have them all the time! We think if we don't nip it in the bud, it will escalate and we will lose control. Let go of that unfounded fear and give your child permission to be human. We all have days like that. None of us are perfect, and we must stop holding our children to a higher standard of perfection than we can attain ourselves. All of the punishments you could throw at them will not stamp out their humanity, for to err is human, and we all do it sometimes.
Twenty times better to err on the person than suspicious of everyone.
Mr. Grace sounded like a very small child, helpless, hopeless. I had made him fuck himself with his own big tool, like one of those weird experiences you read about in the Penthouse Forum. I had taken off his witch doctor's mask and made him human. But I didn't hold it against him. To err is only human, but it's divine to forgive. I believe that sincerely.
An inexhaustible capacity to engage in sin is what makes human beings capable of living a virtuous life. To err is human; to seek penance is humankind’s unique act of salvation. Whenever a person fails, it is often their overwhelming sense of anguish that drives them forward to make a second attempt that is far more bighearted than they originally envisioned. The need for redemption drives us to try again despite our backside enduring the terrible weight of our greatest catastrophes. There is no person as magnanimous as a person whom finally encountered tremendous success after previously enduring a tear-filled trail of hardships and repeated setbacks. In an effort to redeem our lost dignity, in an effort to regain self-respect, we find our true selves. By working independently to better ourselves and struggling to fulfill our cherished values, we save ourselves while coincidentally uplifting all of humanity.
Choreographer Twyla Tharp, who directed the opera and dance scenes for thefilm Amadeus, has this to say about the film’s portrait of Mozart:There are no ‘natural’ geniuses… No-one worked harder thanMozart. By the time he was twenty-eight years old, his hands were deformed because ofall the hours he had spent practicing, performing, and gripping a quill pen to compose…As Mozart himself wrote to a friend, “People err who think my art comes easily to me. Iassure you, dear friend, nobody has devoted so much time and thought to composition asI. There is not a famous master whose music I have not industriously studied throughmany times.
Among us, on the other hand, 'the righteous man lives by faith.' Now, if you take away positive affirmation, you take away faith, for without positive affirmation nothing is believed. And there are truths about things unseen, and unless they are believed, we cannot attain to the happy life, which is nothing less than life eternal. It is a question whether we ought to argue with those who profess themselves ignorant not only about the eternity yet to come but also about their present existence, for they [the Academics] even argue that they do not know what they cannot help knowing. For no one can 'not know' that he himself is alive. If he is not alive, he cannot 'not know' about it or anything else at all, because either to know or to 'not know' implies a living subject. But, in such a case, by not positively affirming that they are alive, the skeptics ward off the appearance of error in themselves, yet they do not make errors simply by showing themselves alive; one cannot err who is not alive. That we live is therefore not only true, but it is altogether certain as well. And there are many things that are thus true and certain concerning which, if we withhold positive assent, this ought not to be regarded as a higher wisdom but actually a sort of dementia.
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