Inspirational quotes with distortion.
A false-statement requires deceit and distortion for someone to buy it, but a truthful-statement sells itself.
Inside each of us resides the truth, I began, the absolute truth. But sometimes the truth is hidden in a hall of mirrors. Sometimes we believe we are viewing the real thing, when in fact we are viewing a facsimile, a distortion.
The truth is not distorted here, but rather a distortion is used to get at truth.
Every word, every image used for God is a distortion more than a description.
The universal pervasion of ugliness, hideous landscapes, vile noises, foul language...everything. Unnatural, broken, blasted; the distortion of the dead, whose unburiable bodies sit outside the dug outs all day, all night, the most execrable sights on earth. In poetry we call them the most glorious.
The society to which we belong seems to be dying or is already dead. I don't mean to sound dramatic, but clearly the dark side is rising. Things could not have been more odd and frightening in the Middle Ages. But the tradition of artists will continue no matter what form the society takes. And this is another reason to write: people need us, to mirror for them and for each other without distortion-not to look around and say, 'Look at yourselves, you idiots!,' but to say, 'This is who we are.
We are training not isolated men but a living group of men, - nay, a group within a group. And the final product of our training must be neither a psychologist nor a brickmason, but a man. And to make men, we must have ideals, broad, pure, and inspiring ends of living, - not sordid money-getting, not apples of gold. The worker must work for the lory of his handiwork, not simply for pay; the thinker must think for truth, not for fame. And all this is gained only by human strife and longing; by ceaseless training and education; by founding Right on righteousness and Truth on the unhampered search for Truth...and weaving thus a system, not a distortion, and bringing a birth, not an abortion.
It is a naive sort of feminism that insists that women prove their ability to do all the things that men do. This is a distortion and a travesty. Men have never sought to prove that they can do all the things women do. Why subject women to purely masculine criteria? Women can and ought to be judged by the criteria of femininity, for it is in their femininity that they participate in the human race. And femininity has its limitations. So has masculinity. That is what we’ve been talking about. To do this is not to do that. To be this is not to be that. To be a woman is not to be a man. To be married is not to be single - which may mean not to have a career. To marry this man is not to marry all the others. A choice is a limitation.
Our outsideness, after all, is a major part of what makes us different from the direct participants in history and enables us, as historians, to render the past intelligible and meaningful in ways that simply are not available to those immediately in- volved. In other words, outsideness, whether that of Americans addressing the Chi- nese past or of historians in general addressing the past in general, does not just distort; it also illuminates. This means that, as I said earlier, our central task is to find ways of exploiting our outsideness that maximize the illumination and mini- mize the distortion.
As historians, our aim is to do our utmost to understand and elucidate past reality. At the same time, in pursuit of this goal, we must use ordering concepts that by definition inevitably introduce an element of distortion. I believe that our task as historians is to choose concepts that combine a maximum of explanatory power with a minimum of distortional effect.
A man's memory is bound to be a distortion of his past in accordance with his present interests, and the most faithful autobiography is likely to mirror less what a man was than what he has become.
The person one loves never really exists, but is a projection focused through the lens of the mind onto whatever screen it fits with least distortion.
Nevertheless, by dint of his personality and controlling instincts, Jobs was soon playing a stronger role. He spewed out a stream of ideas - some reasonable, others wacky - about what Pixar's hardware and software could become. And on his occasional visits to the PIxar offices, he was an inspiring presence. "I grew up a Southern Baptist, and we had revival meetings with mesmerizing but corrupt preachers," recounted Alvy Ray Smith. "Steve's got it: the power of the tongue and the web of words that catches people up. We were aware of this when we had board meetings, so we developed signals - nose scratching or ear tugs - for when someone had been caught up in Steve's distortion field and he needed to be tugged back to reality.
Feminism means finally that we renounce our obedience to the fathers and recognise that the world they have described is not the whole world. Masculine ideologies are the creation of masculine subjectivity; they are neither objective, nor value-free, nor inclusively "human." Feminism implies that we recognise for us, the distortion, of male-created ideologies, and that we proceed to think, and act, out of that recognition.
Most people believe it is only by constraint they can get any good out of themselves, and so they live in a state of psychological distortion. It is his own self that each of them is most afraid of resembling. Each of them sets up a pattern and imitates it; he doesn't even choose the pattern he imitates: he accepts a pattern that has been chosen for him. And yet I verily believe there are other things to be read in man. But people don't dare to - they don't dare to turn the page. Laws of imitation! Laws of fear, I call them. The fear of finding oneself alone - that is what they suffer from - and so they don't find themselves at all. I detest such moral agoraphobia - the most odious cowardice I call it. Why, one always has to be alone to invent anything - but they don't want to invent anything. The part in each of us that we feel is different from other people is just the part that is rare, the part that makes our special value - and that is the very thing people try to suppress. They go on imitating. And yet they think they love life.
Today, Islam effectively resists secularization primarily because of its use of shame. Within the community, each person's sexuality is tied to his or her family and to the community. To violate the sexual rules of Allah violates both the family and the community. This powerful distortion allows Islam to remain isolated from secular sexual influences. The terror of social sanction or violence keeps young people from following their heart. It prevents healthy sexual exploration and development in men and women.
Political prisoners describe:- extreme physical and emotional torture- distortion of language, truth, meaning and reality- sham killings- begin repeatedly taken to the point of death or threatened with death- being forced to witness abusive acts on others- being forced to make impossible "choices"- boundaries smashed i.e. by the use of forced nakedness, shame, embarrassment- hoaxes, 'set ups', testing and tricks- being forced to hurt othersRitual abuse survivors often describe much the same things.
The goal that you hope you will one day arrive at after a long and roundabout journey you are able to possess right now, if only you do not deny it to yourself. That is, if you can let go of the past, entrust the future to Providence and redirect the present according to justice and the sacred. To the sacred, so that you welcome what has been given to you, for Nature has brought this to you, and you to it; and to justice, in order that you may speak the truth freely and without distortion, and that you may act in accordance with what is lawful and right. Do not allow yourself to be hindered by the harmful actions, judgments, or the words of another, or by the sensations of the flesh which has formed itself around you. Let the body take care of those. But if, when you have come to the end, having let go of all other things, you honor only your guiding part and the divinity that is within you, and you do not fear ceasing to live so much as you fear never having begun to live in accordance with Nature--then you will be a man who is worth of the Cosmos that created you; and you will cease to live like a stranger in your own land, that is, surprised at unexpected everyday occurrences and wholly distracted by this and that.
But the remembering is imperfect; the instructions for which neurons need to be gathered and how exactly they need to fire are weak and degraded, leading to a representation that is only a dim and often inaccurate copy of the real experience. Memory is fiction. It may present itself to us as fact, but it is highly susceptible to distortion. Memory is not just replaying, but a rewriting.
There is no excuse for anyone to misunderstand God's Word if he will, like a child, accept the Bible for what it says, and be honest enough to consecrate himself to obey it. He must accept the Bible as God's Word. He must believe that God could not be honest if He sought to hide from man the very things He will judge him by in the end. He must accept the Bible as the final Court of Appeal on its own subjects, and forget man's interpretations and distortion of the Word. He must believe that God knows what He is talking about; that He knows how to express Himself in human language; that He said what He meant, and meant what He said; and that what He says on a subject is more important than what any man may say about it.
We overcome the evil in the world by the charity and compassion of God, and in so doing we drive all evil out of our own hearts. The evil that is in us is more than moral. There is a psychological evil, the distortion caused by selfishness and sin. Good moral intentions are enough to correct what is formally bad in our moral acts. But in order that our charity may heal the wounds of sin in our whole soul it must reach down into the furthest depths of our humanity, cleaning out all the infection of anxiety and false guilt that spring from pride and fear, releasing the good that has been held back by suspicion and prejudice and self-conceit. Everything in our nature must find its right place in the life of charity, so that the whole man may be lifted up to God, that the entire person may be sanctified and not only the intentions of his will.
But there was in the air that kind of distortion that bent you a little; it caused your usual self to grow slippery, to wander off and shop, to get blurry, bleed, bevel with possibility.
Words bend our thinking to infinite paths of self-delusion, and the fact that we spend most of our mental lives in brain mansions built of words means that we lack the objectivity necessary to see the terrible distortion of reality which language brings. Example: the Chinese pictogram for ‘integrity’ is a two-part symbol of a man literally standing next to his word. So far, so good. But what does the Late English word ‘honesty’ mean? Or ‘Motherland’? Or ‘progress’? Or ‘democracy’? Or ‘beauty’? But even in our self-deception, we become gods.
I think perfection is ugly. Somewhere in the things humans make, I want to see scars, failure, disorder, distortion.
Distortion is part of desire. We always change the things we want.
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