Inspirational quotes with discharge.
Now I'm making a decision. I choose life. I shall live because there are few people I want to stay with for the longest possible time and because I have duties to discharge. It is not my concern whether or not life has meaning. If I am unable to forgive, then I shall try to forget. I shall live by force and cunning."
The most erroneous assumption is to the effect that the aim of public education is to fill the young of the species with knowledge and awaken their intelligence, and so make them fit to discharge the duties of citizenship in an enlightened and independent manner. Nothing could be further from the truth. The aim of public education is not to spread enlightenment at all; it is simply to reduce as many individuals as possible to the same safe level, to breed and train a standardized citizenry, to put down dissent and originality. That is its aim in the United States, whatever the pretensions of politicians, pedagogues and other such mountebanks, and that is its aim everywhere else.
Is it not the great end of religion, and, in particular, the glory of Christianity, to extinguish the malignant passions; to curb the violence, to control the appetites, and to smooth the asperities of man; to make us compassionate and kind, and forgiving one to another; to make us good husbands, good fathers, good friends; and to render us active and useful in the discharge of the relative social and civil duties?
In Science don't confound Normal static electricity To ecstatic eccentricity. Here is what I found: Electric charges As they rise up your hair In contrast with a discharge, Rarity leaves you up in the air!
Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and fruit of discharge karma with dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) is tremendous punya. It binds punyanubandhi punya (merit karma which binds more merit karma).
The religions of the world believe abandh (discharge part) as bandh (bondage; charging of new karma) and they have no idea about what causes bandh (bondage, charging of new karma).
If you become angry with someone today, it is a discharge kashaya (karma effect of anger-pride-deceit-greed). But in that [discharge karma] your intent is for it, which “charges” a [new] karmic seed.
Once the egoism has gone (stopped), all the worldly ‘matter’ of the body-complex [pudgal] are renounced! Where there is egoism, there is my-ness and where there is my-ness, there is a hidden egoism. When ‘Knowledge of the Self’ is attained, egoism and my-ness goes away. Only the dramatic (discharge) ‘egoism’ and ‘my-ness’ will remain.
Whatever the world does, is indeed all a natural discharge [disposal of karma]. You may chant God’s name, you may do penance; it is all nature’s discharge. If someone garlands you, how is he obliging you? And if someone picks your pocket, how is he hurting you? One is instrumental in the charging (creation of new karma), but in the discharge, it is only nature’s doing. This is the ultimate vision of the Vitraags, the Enlightened ones free of attachment.
Charging [creation of new karma] is under ‘your’ control and discharge [disposal of karma] is in nature’s control. Therefore, if you want to charge, charge positively. Whatever you have charged, nature will not refrain from discharging.
Discharge [disposal of karma] is in nature’s hands. That’s why there is restlessness. That is why these are the pains of dependency [association]. There are such times man has to face that it becomes difficult for him to pass even one hour.
Whatever activity one sees in this world, it is discharge of previously charged karma. Man has nothing to do with it. He only does egoism here of, ‘I did samayik (introspective meditation).’ He creates a karmic account! He becomes entrapped! He takes enjoyment from tasting sweetness of subtle pride of doer-ship.
Where one does not do planning, it is all pure ‘discharge’. ‘Charge’ occurs where there is planning. Discharge is a natural characteristic. There is no pain in it.
In response to threat and injury, animals, including humans, execute biologically based, non-conscious action patterns that prepare them to meet the threat and defend themselves. The very structure of trauma, including activation, dissociation and freezing are based on the evolution of survival behaviors. When threatened or injured, all animals draw from a "library" of possible responses. We orient, dodge, duck, stiffen, brace, retract, fight, flee, freeze, collapse, etc. All of these coordinated responses are somatically based- they are things that the body does to protect and defend itself. It is when these orienting and defending responses are overwhelmed that we see trauma.The bodies of traumatized people portray "snapshots" of their unsuccessful attempts to defend themselves in the face of threat and injury. Trauma is a highly activated incomplete biological response to threat, frozen in time. For example, when we prepare to fight or to flee, muscles throughout our entire body are tensed in specific patterns of high energy readiness. When we are unable to complete the appropriate actions, we fail to discharge the tremendous energy generated by our survival preparations. This energy becomes fixed in specific patterns of neuromuscular readiness. The person then stays in a state of acute and then chronic arousal and dysfunction in the central nervous system. Traumatized people are not suffering from a disease in the normal sense of the word- they have become stuck in an aroused state. It is difficult if not impossible to function normally under these circumstances.
[T]here cannot be a more certain symptom of the approaching ruin of a State than when a firm adherence to party is fixed upon as the only test of merit, and all the qualifications requisite to a right discharge of every employment, are reduced to that single standard.
Let not a single soul discharge you, because we are a group of beautiful people...and you two are richer, with greater potential than this soil.
As a parent, you have authority because God calls you to be an authority in your child's life. You have the authority to act on behalf of God. As a father or mother, you do not exercise rule over your jurisdiction, but over God's. You act at his command. You discharge a duty that he has given. You may not try to shape the lives of your children as pleases you, but as pleases him. All you do in your task as parents must be done from this point of view. You must undertake all your instruction, your care and nurture, your correction and discipline, because God has called you to. ... If you are God's agent in this task of providing essential training and instruction of the Lord, then you, too, are a person under authority. You and your child are in the same boat. You are both under God's authority. You have different roles, but the same Master.
Our civilization is not Christian. It does not come from the skies. It is not a result of "inspiration." It is the child of invention, of discovery, of applied knowledge -- that is to say, of science. When man becomes great and grand enough to admit that all have equal rights; when thought is untrammeled; when worship shall consist in doing useful things; when religion means the discharge of obligations to our fellow-men, then, and not until then, will the world be civilized.
Both the suicidal and non-suicidal are often angry with others. One way to discharge this anger is to fantasize about violent revenge. The insults of daily life often cause fantasies of revenge to flare up and quickly subside. The people with these fantasies usually do not act on them; they are not motives or goals. They are involuntary responses to perceived insult—ways of coping with rage. The suicidal, whether or not they attempt, suffer tremendous and persistent pain and anger. That this pain should find its way into their fantasies and dreams is no surprise. This ideation is not a motive for action; it is an alternative to action. Fantasizing about suicide is an effort to delay or avoid suicide, not the activity of formulating a motive, goal, or intention. Fantasies doubtlessly succeed in preventing many attempts.
The man who knows must discharge a function. The one who does not, cannot arrogate one to himself; he can only try to do so.
If the hand be held between the discharge-tube and the screen, the darker shadow of the bones is seen within the slightly dark shadow-image of the hand itself... For brevity's sake I shall use the expression 'rays'; and to distinguish them from others of this name I shall call them 'X-rays'.
For my own Part, when I am employed in serving others, I do not look upon myself as conferring Favours, but as paying Debts. In my Travels, and since my Settlement, I have received much Kindness from Men, to whom I shall never have any Opportunity of making the least direct Return. And numberless Mercies from God, who is infinitely above being benefited by our Services. Those Kindnesses from Men, I can therefore only Return on their Fellow Men; and I can only shew my Gratitude for these mercies from God, by a readiness to help his other Children and my Brethren. For I do not think that Thanks and Compliments, tho’ repeated weekly, can discharge our real Obligations to each other, and much less those to our Creator.
The flower, as he saw it, ruled over evil; it absorbed in itself all innocently shed blood (that is why it is so red) all tears and all the gall of humanity. It was an awful and mysterious being, the antitheses of God, an Ahriman presenting a most unassuming and innocent appearance. It was necessary to break it off and kill it. But this was not all; it was also necessary not to permit it at its death to discharge its evil upon the world.
We try, when we wake, to lay the new day at God’s feet; before we have finished shaving, it becomes our day and God’s share in it is felt as a tribute which we must pay out of ‘our own’ pocket, a deduction from the time which ought, we feel, to be ‘our own’. A man starts a new job with a sense of vocation and, perhaps, for the first week still keeps the discharge of the vocation as his end, taking the pleasures and pains from God’s hand, as they came, as ‘accidents’. But in the second week he is beginning to ‘know the ropes’: by the third, he has quarried out of the total job his own plan for himself within that job, and when he can pursue this he feels that he is getting no more than his rights, and when he cannot, that he is being interfered.
I laboured hard at my book, without allowing it to interfere with the punctual discharge of my newspaper duties; and it came out and was very successful. I was not stunned by the praise which sounded in my ears, notwithstanding that I was keenly alive to it, and thought better of my own performance, I have little doubt, than anybody else did. It has always been in my observation of human nature, that a man who has any good reason to believe in himself never flourishes himself before the faces of other people in order that they may believe in him. For this reason, I retained my modesty in very self-respect; and the more praise I got, the more I tried to deserve.
Feel free to write to us if you have any questions. But before you do so, please take a look on our page with Frequently Asked Questions (FAQ) and even our sitemap to get a full overview of the content on our site.