Quotes with core

Inspirational quotes with core.

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She loved him. But he didn’t know how to love.He could talk about love. He could see love and feel love. But he couldn’t give love.He could make love. But he couldn’t make promises.She had desperately wanted his promises.She wanted his heart, knew she couldn’t have it so she took what she could get.Temporary bliss. Passionate highs and lows. Withdrawal and manipulation.He only stayed long enough to take what he needed and keep moving.If he stopped moving, he would self-destruct.If he stopped wandering, he would have to face himself.He chose to stay in the dark where he couldn’t see.If he exposed himself and the sun came out, he’d see his shadow.He was deathly afraid of his shadow.She saw his shadow, loved it, understood it. Saw potential in it.She thought her love would change him.He pushed and he pulled, tested boundaries, thinking she would never leave.He knew he was hurting her, but didn’t know how to share anything but pain.He was only comfortable in chaos. Claiming souls before they could claim him.Her love, her body, she had given to him and he’d taken with such feigned sincerity, absorbing every drop of her.His dark heart concealed.She’d let him enter her spirit and stroke her soul where everything is love and sensation and surrender.Wide open, exposed to deception.It had never occurred to her that this desire was not love.It was blinding the way she wanted him.She couldn’t see what was really happening, only what she wanted to happen.She suspected that he would always seek to minimize the risk of being split open, his secrets revealed.He valued his soul’s privacy far more than he valued the intimacy of sincere connection so he kept his distance at any and all costs.Intimacy would lead to his undoing—in his mind, an irrational and indulgent mistake.When she discovered his indiscretions, she threw love in his face and beat him with it.Somewhere deep down, in her labyrinth, her intricacy, the darkest part of her soul, she relished the mayhem.She felt a sense of privilege for having such passion in her life.He stirred her core.The place she dared not enter.The place she could not stir for herself.But something wasn’t right.His eyes were cold and dark.His energy, unaffected.He laughed at her and her antics, told her she was a mess.Frantic, she looked for love hiding in his eyes, in his face, in his stance, and she found nothing but disdain.And her heart stopped.

I'd like to repeat the advice that I gave you before, in that I think you really should make a radical change in your lifestyle and begin to boldly do things which you may previously never have thought of doing, or been too hesitant to attempt. So many people live within unhappy circumstances and yet will not take the initiative to change their situation because they are conditioned to a life of security, conformity, and conservatism, all of which may appear to give one peace of mind, but in reality nothing is more damaging to the adventurous spirit within a man than a secure future. The very basic core of a man's living spirit is his passion for adventure. The joy of life comes from our encounters with new experiences, and hence there is no greater joy than to have an endlessly changing horizon, for each day to have a new and different sun. If you want to get more out of life, Ron, you must lose your inclination for monotonous security and adopt a helter-skelter style of life that will at first appear to you to be crazy. But once you become accustomed to such a life you will see its full meaning and its incredible beauty. And so, Ron, in short, get out of Salton City and hit the Road. I guarantee you will be very glad you did. But I fear that you will ignore my advice. You think that I am stubborn, but you are even more stubborn than me. You had a wonderful chance on your drive back to see one of the greatest sights on earth, the Grand Canyon, something every American should see at least once in his life. But for some reason incomprehensible to me you wanted nothing but to bolt for home as quickly as possible, right back to the same situation which you see day after day after day. I fear you will follow this same inclination in the future and thus fail to discover all the wonderful things that God has placed around us to discover. Don't settle down and sit in one place. Move around, be nomadic, make each day a new horizon. You are still going to live a long time, Ron, and it would be a shame if you did not take the opportunity to revolutionize your life and move into an entirely new realm of experience.You are wrong if you think Joy emanates only or principally from human relationships. God has placed it all around us. It is in everything and anything we might experience. We just have to have the courage to turn against our habitual lifestyle and engage in unconventional living.My point is that you do not need me or anyone else around to bring this new kind of light in your life. It is simply waiting out there for you to grasp it, and all you have to do is reach for it. The only person you are fighting is yourself and your stubbornness to engage in new circumstances.

Love loves and in loving always looks beyond what it has in hand and possesses. The driving impulse [*Triebimpuls*] which arouses may tire out; love itself does not tire. This *sursum corda* which is the essence of love may take on fundamentally different forms at different elevations in the various regions of value. The sensualist is struck by the way the pleasure he gets from the objects of his enjoyment gives him less and less satisfaction while his driving impulse stays the same or itself increases as he flies more and more rapidly from one object to the next. For this water makes one thirstier, the more one drinks. Conversely, the satisfaction of one who loves spiritual objects, whether things or persons, is always holding out new promise of satisfaction, so to speak. This satisfaction by nature increases more rapidly and is more deeply fulfilling, while the driving impulse which originally directed him to these objects or persons holds constant or decreases. The satisfaction always lets the ray of the movement of love peer out a little further beyond what is presently given. In the highest case, that of love for a person, this movement develops the beloved person in the direction of ideality and perfection appropriate to him and does so, in principle, beyond all limits.However, in both the satisfaction of pleasure and the highest personal love, the same *essentially infinite process* appears and prevents both from achieving a definitive character, although for opposite reasons: in the first case, because satisfaction diminishes; in the latter, because it increases. No reproach can give such pain and act so much as a spur on the person to progress in the direction of an aimed-at perfection as the beloved's consciousness of not satisfying, or only partially satisfying, the ideal image of love which the lover brings before her―an image he took from her in the first place. Immediately a powerful jolt is felt in the core of the soul; the soul desires to grow to fit this image. "So let me seem, until I become so." Although in sensual pleasure it is the *increased variety* of the objects that expresses this essential infinity of the process, here it is the *increased depth of absorption* in the growing fullness of one object. In the sensual case, the infinity makes itself felt as a self-propagating unrest, restlessness, haste, and torment: in other words, a mode of striving in which every time something repels us this something becomes the source of a new attraction we are powerless to resist. In personal love, the felicitous advance from value to value in the object is accompanied by a growing sense of repose and fulfillment, and issues in that positive form of striving in which each new attraction of a suspected value results in the continual abandonment of one already given. New hope and presentiment are always accompanying it. Thus, there is a positively valued and a negatively valued *unlimitedness of love*, experienced by us as a potentiality; consequently, the striving which is built upon the act of love is unlimited as well. As for striving, there is a vast difference between Schopenhauer's precipitate "willing" born of torment and the happy, God-directed "eternal striving" in Leibniz, Goethe's Faust, and J. G. Fichte."―from_Ordo Amoris_



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