Inspirational quotes with chancel.
It was not death, for I stood up,And all the dead lie down;It was not night, for all the bellsPut out their tongues, for noon.It was not frost, for on my fleshI felt siroccos crawl,Nor fire, for just my marble feetCould keep a chancel cool.And yet it tasted like them all;The figures I have seenSet orderly, for burial,Reminded me of mine,As if my life were shavenAnd fitted to a frame,And could not breathe without a key;And I was like midnight, some,When everything that ticked has stopped,And space stares, all around,Or grisly frosts, first autumn morns,Repeal the beating ground.But most like chaos,--stopless, cool,Without a chance or spar,--Or even a report of landTo justify despair.
Everything in Tom's cathedral looked as if it was meant to be. Perhaps her life was like that, everything foreordained in a grand design, and she was like a foolish builder who wanted a waterfall in the chancel.
Liturgy puts us to work along with all the others who have been and are being put to work in the world by and with Jesus following our spiritually-forming text. Liturgy keeps us in touch with all the action that has been and is being generated by the Spirit as given witness in the biblical text. Liturgy prevents the narrative form of Scripture from being reduced to private individualized consumption.Understood this way, 'liturgical' has little to do with choreography in the chancel or an aesthetics of the sublime. It is obedient, participatory, listening to Holy Scripture in the company of the holy community through time (our two-thousand years of responding to this text) and in space (our friends in christ all over the world). High-church Anglicans, revivalistic Baptists, hands-in-the-air praising charismatics, and Quakers sitting in a bare room in silence are all required to read and live this text liturgically, participating in the holy community's reading of Holy Scripture. there is nothing 'churchy' or elitist about it; it is a vast and dramatic 'story-ing,' making sure that we are taking our place in the story and letting everyone else have their parts in the story also, making sure that we don't leave anything or anyone out of the story. Without sufficient liturgical support and structure we are very apt to edit the story down to fit our individual tastes and predispositions.
I hadn't known Chancel very well, but ten days earlier I had seen him laughing with the others around the Christmas tree. Maybe Robert was right; the distance between the living and the dead really isn't very great. And yet, like myself, those future corpses who were drinking their coffee in silence appeared ashamed to be so alive.
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