Inspirational quotes with chains.
That's what real love amounts to - letting a person be what he really is. Most people love you for who you pretend to be. To keep their love, you keep pretending - performing. You get to love your pretence. It's true, we're locked in an image, an act - and the sad thing is, people get so used to their image, they grow attached to their masks. They love their chains. They forget all about who they really are. And if you try to remind them, they hate you for it, they feel like you're trying to steal their most precious possession.
We, unaccustomed to courageexiles from delightlive coiled in shells of lonelinessuntil love leaves its high holy templeand comes into our sightto liberate us into life.Love arrivesand in its train come ecstasiesold memories of pleasureancient histories of pain.Yet if we are bold,love strikes away the chains of fearfrom our souls.We are weaned from our timidityIn the flush of love's lightwe dare be braveAnd suddenly we seethat love costs all we areand will ever be.Yet it is only lovewhich sets us free.
Religion can never reform mankind because religion is slavery. It is far better to be free, to leave the forts and barricades of fear, to stand erect and face the future with a smile. It is far better to give yourself sometimes to negligence, to drift with wave and tide, with the blind force of the world, to think and dream, to forget the chains and limitations of the breathing life, to forget purpose and object, to lounge in the picture gallery of the brain, to feel once more the clasps and kisses of the past, to bring life's morning back, to see again the forms and faces of the dead, to paint fair pictures for the coming years, to forget all Gods, their promises and threats, to feel within your veins life's joyous stream and hear the martial music, the rhythmic beating of your fearless heart. And then to rouse yourself to do all useful things, to reach with thought and deed the ideal in your brain, to give your fancies wing, that they, like chemist bees, may find art's nectar in the weeds of common things, to look with trained and steady eyes for facts, to find the subtle threads that join the distant with the now, to increase knowledge, to take burdens from the weak, to develop the brain, to defend the right, to make a palace for the soul. This is real religion. This is real worship
He was dressed just like on TV, with lots of silver chains and bracelets, ripped jeans, and a black muscle shirt (Which was kind of stupid, since he didn't have any muscles).
The world, viewed philosophically, remains a series of slave camps, where citizens – tax livestock – labor under the chains of illusion in the service of their masters.
When I became convinced that the Universe is natural – that all the ghosts and gods are myths, there entered into my brain, into my soul, into every drop of my blood, the sense, the feeling, the joy of freedom. The walls of my prison crumbled and fell, the dungeon was flooded with light and all the bolts, and bars, and manacles became dust. I was no longer a servant, a serf or a slave. There was for me no master in all the wide world -- not even in infinite space. I was free -- free to think, to express my thoughts -- free to live to my own ideal -- free to live for myself and those I loved -- free to use all my faculties, all my senses -- free to spread imagination's wings -- free to investigate, to guess and dream and hope -- free to judge and determine for myself -- free to reject all ignorant and cruel creeds, all the "inspired" books that savages have produced, and all the barbarous legends of the past -- free from popes and priests -- free from all the "called" and "set apart" -- free from sanctified mistakes and holy lies -- free from the fear of eternal pain -- free from the winged monsters of the night -- free from devils, ghosts and gods. For the first time I was free. There were no prohibited places in all the realms of thought -- no air, no space, where fancy could not spread her painted wings -- no chains for my limbs -- no lashes for my back -- no fires for my flesh -- no master's frown or threat – no following another's steps -- no need to bow, or cringe, or crawl, or utter lying words. I was free. I stood erect and fearlessly, joyously, faced all worlds.And then my heart was filled with gratitude, with thankfulness, and went out in love to all the heroes, the thinkers who gave their lives for the liberty of hand and brain -- for the freedom of labor and thought -- to those who fell on the fierce fields of war, to those who died in dungeons bound with chains -- to those who proudly mounted scaffold's stairs -- to those whose bones were crushed, whose flesh was scarred and torn -- to those by fire consumed -- to all the wise, the good, the brave of every land, whose thoughts and deeds have given freedom to the sons of men. And then I vowed to grasp the torch that they had held, and hold it high, that light might conquer darkness still.
The poor themselves can create a poverty-free world. All we have to do is to free them from the chains that we have put around them!
If the people of Europe had known as much of astronomy and geology when the bible was introduced among them, as they do now, there never could have been one believer in the doctrine of inspiration. If the writers of the various parts of the bible had known as much about the sciences as is now known by every intelligent man, the book never could have been written. It was produced by ignorance, and has been believed and defended by its author. It has lost power in the proportion that man has gained knowledge. A few years ago, this book was appealed to in the settlement of all scientific questions; but now, even the clergy confess that in such matters, it has ceased to speak with the voice of authority. For the establishment of facts, the word of man is now considered far better than the word of God. In the world of science, Jehovah was superseded by Copernicus, Galileo, and Kepler. All that God told Moses, admitting the entire account to be true, is dust and ashes compared to the discoveries of Descartes, Laplace, and Humboldt. In matters of fact, the bible has ceased to be regarded as a standard. Science has succeeded in breaking the chains of theology. A few years ago, Science endeavored to show that it was not inconsistent with the bible. The tables have been turned, and now, Religion is endeavoring to prove that the bible is not inconsistent with Science. The standard has been changed.
You were already in a prison. You've been in a prison all your life. Happiness is a prison, Evey. Happiness is the most insidious prison of all. Your lover lived in the penitentiary that we are all born into, and was forced to rake the dregs of that world for his living. He knew affection and tenderness but only briefly. Eventually, one of the other inmates stabbed him with a cutlass and he drowned upon his own blood. Is that it, Evey? Is that the happiness worth more than freedom? It's not an uncommon story, Evey. Many convicts meet with miserable ends. Your mother. Your father. Your lover. One by one, taken out behind the chemical sheds... and shot. All convicts, hunched and deformed by the smallness of their cells, the weight of their chains, the unfairness of their sentences. I didn't put you in a prison, Evey. I just showed you the bars.''You're wrong! It's just life, that's all! It's just how life is. It's what we've got to put up with. It's all we've got. What gives you the right to decide it's not good enough?''You're in a prison, Evey. You were born in a prison. You've been in a prison so long, you no longer believe there's a world outside. That's because you're afraid, Evey. You're afraid because you can feel freedom closing in upon you. You're afraid because freedom is terrifying. Don't back away from it, Evey. Part of you understands the truth even as part pretends not to. You were in a cell, Evey. They offered you a choice between the death of your principles and the death of your body. You said you'd rather die. You faced the fear of your own death and you were calm and still. The door of the cage is open, Evey. All that you feel is the wind from outside.
I must die. Must I then die lamenting? I must be put in chains. Must I then also lament? I must go into exile. Does any man then hinder me from going with smiles and cheerfulness and contentment?
May it [American independence] be to the world, what I believe it will be, (to some parts sooner, to others later, but finally to all,) the signal of arousing men to burst the chains under which monkish ignorance and superstition had persuaded them to bind themselves, and to assume the blessings and security of self-government. That form which we have substituted, restores the free right to the unbounded exercise of reason and freedom of opinion. All eyes are opened, or opening, to the rights of man. The general spread of the light of science has already laid open to every view the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately... These are grounds of hope for others. For ourselves, let the annual return of this day forever refresh our recollections of these rights, and an undiminished devotion to them.]
Satan is a liar. He wants to steal our joy and replace it with hopelessness. When we're up against a struggle and we think we can't keep going, we can change that by praising God. Our chains will fall from us.Meese encouraged me by reminding me of the real reason we have for fully living this life. It's to give everything we have to God--even the heartbreaks and pain. God is our reason to live.
A single thread of hope is stronger than all the chains that bind you.
There was no public to humiliate him here. They already knew he was a lunatic. They expected it. He could burst into howls of insanity, and they would only smile those gentle smiles at him and wrestle him into the chains.
Youth, elastic and bright, disdains to be compelled. When conquered, from its very chains it forges implements for freedom; it alights from one baffled flight, only again to soar on untired wing towards some other aim. Previous defeat is made the bridge to pass the tide to another shore; and, if that break down, its fragments become stepping stones. It will feed upon despair, and call it a medicine which is to renovate its dying hopes.
see chains on another person and be glad they are not your own--such was the good fortune permitted colored people, defined by how much worse it could be at any moment.
The stars are brilliant at this time of night and I wander these streets like a ritual I don’t dare to break for darling, the times are quite glorious.I left him by the water’s edge,still waving long after the ship was goneand if someone would have screamed my name I wouldn’t have heard for I’ve said goodbye so many times in my short life that farewells are a muscular task and I’ve taught them well. There’s a place by the side of the railway near the lake where I grew up and I used to go there to burry things and start anew. I used to go there to say goodbye. I was young and did not know many people but I had hidden things inside that I never dared to show and in silence I tried to kill them, one way or the other,leaving sin on my body scrubbing tears off with saltand I built my rituals in farewells. Endings I still cling to. So I go to the ocean to say goodbye.He left that morning, the last words still echoing in my headand though he said he’d come back one day I know a broken promise from a right onefor I have used them myself and there is no coming back.Minds like ours are can’t be tamed and the price for freedom is the price we pay.I turned away from the oceanas not to fall for its pleafor it used to seduce and consume meand there was this one nighta few years back and I was not yet accustomed to farewellsand just like now I stood waving long after the ship was gone.But I was younger then and easily fooledand the ocean was deep and dark and blueand I took my shoes off to let the water freeze my bones.I waded until I could no longer walk and it was too cold to swim but still I kept on walking at the bottom of the sea for I could not tell the difference between the ocean and the lack of someone I loved and I had not yet learned how the task of moving on is as necessary as survival.Then days passed by and I spent them with my work and now I’m writing letters I will never dare to send.But there is this one day every year or sowhen the burden gets too heavyand I collect my belongings I no longer needand make my way to the ocean to burn and drown and start anewand it is quite wonderful, setting fire to my chains and flames on written wordsand I stand there, starring deep into the heat until they’re all gone. Nothing left to hold me back.You kissed me that morning as if you’d never done it before and never would again and now I write another letter that I will never dare to send, collecting memories of loss like chains wrapped around my veins,and if you see a fire from the shore tonightit’s my chains going up in flames. The time of moon i quite glorious. We could have been so glorious.
Time held me green and dyingThough I sang in my chains like the sea.
Maria, lonely prostitute on a street of pain,You, at least, hail me and speak to meWhile a thousand others ignore my face.You offer me an hour of love,And your fees are not as costly as most.You are the madonna of the lonely,The first-born daughter in a world of pain.You do not turn fat men aside,Or trample on the stuttering, shy ones,You are the meadow where desperate menCan find a moment's comfort.Men have paid more to their wivesTo know a bit of peaceAnd could not walk away without the guiltThat masquerades as love.You do not bind them, lovely Maria, you comfort themAnd bid them return. Your body is more Christian than the Bishop'sWhose gloved hand cannot feel the dropping of my blood.Your passion is as genuine as most,Your caring as real!But you, Maria, sacred whore on the endless pavement of pain,You, whose virginity each man may make his ownWithout paying ought but your fee,You who know nothing of virgin births and immaculate conceptions,You who touch man's flesh and caress a stranger,Who warm his bed to bring his aching skin alive,You make more sense than stock markets and football gamesWhere sad men beg for virility.You offer yourself for a fee--and who offers himself for less?At times you are cruel and demanding--harsh and insensitive,At times you are shrewd and deceptive--grasping and hollow.The wonder is that at times you are gentle and concerned,Warm and loving.You deserve more respect than nuns who hide their sex for eternal love;Your fees are not so high, nor your prejudice so virtuous.You deserve more laurels than the self-pitying mother of many children,And your fee is not as costly as most.Man comes to you when his bed is filled with brass and emptiness,When liquor has dulled his sense enoughTo know his need of you.He will come in fantasy and despair, Maria,And leave without apologies.He will come in loneliness--and perhapsLeave in loneliness as well.But you give him more than soldiers who win medals and pensions,More than priests who offer absolutionAnd sweet-smelling ritual,More than friends who anticipate his deathOr challenge his life,And your fee is not as costly as most.You admit that your love is for a fee,Few women can be as honest.There are monuments to statesmen who gave nothing to anyoneExcept their hungry ego,Monuments to mothers who turned their childrenInto starving, anxious bodies,Monuments to Lady Liberty who makes poor men prisoners.I would erect a monument for you--who give more than most--And for a meager fee.Among the lonely, you are perhaps the loneliest of all,You come so close to loveBut it eludes youWhile proper women march to church and fantasizeIn the silence of their rooms,While lonely women take their husbands' armsTo hold them on life's surface,While chattering women fill their closets with clothes andTheir lips with lies,You offer love for a fee--which is not as costly as most--And remain a lonely prostitute on a street of pain.You are not immoral, little Maria, only tired and afraid,But you are not as hollow as the police who pursue you,The politicians who jail you, the pharisees who scorn you.You give what you promise--take your paltry fee--andWander on the endless, aching pavements of pain.You know more of universal love than the nations who thrive on war,More than the churches whose dogmas are private vendettas made sacred,More than the tall buildings and sprawling factoriesWhere men wear chains.You are a lonely prostitute who speaks to me as I pass,And I smile at you because I am a lonely man.
So the nymphs they spoke,we kissed and laid.By noontime’s hourour love was made.Like braided chains of crocus stems,we lay entwined, I laid with them.Our breath, one glassy, tideless sea,our bodies draping wearily,we slept, I slept so lucidly,with hopes to stay this memory.
I sang in my chains like the sea
Freedom is the dream you dreamWhile putting thought in chains again --
For if in careless summer daysIn groves of Ashtaroth we whored,Repentant now, when winds blow cold,We kneel before our rightful lord;The lord of all, the money-god,Who rules us blood and hand and brain,Who gives the roof that stops the wind,And, giving, takes away again;Who spies with jealous, watchful care,Our thoughts, our dreams, our secret ways,Who picks our words and cuts our clothes,And maps the pattern of our days;Who chills our anger, curbs our hope,And buys our lives and pays with toys,Who claims as tribute broken faith,Accepted insults, muted joys;Who binds with chains the poet’s wit,The navvy’s strength, the soldier’s pride,And lays the sleek, estranging shieldBetween the lover and his bride.
Happy is the man who has broken the chains which hurt the mind, and has given up worrying once and for all.”"Be patient and tough; one day this pain will be useful to you.
The movie Koyaanisqatsi shows non-commented time-lapse footage and focuses our attention on the very rhythm of our civilized modern life and nature. A marijuana high can do something for a user similar to what this time-lapse footage does. The enhancement of episodic memory and the acceleration of associative streams of memories can alter and enhance our recognition of patterns in our lives in various ways. If we are presented with quick associative chains of past experiences, we can see a pattern in a body of information that is usually not at once presented to our “inner eye” as such.
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