Inspirational quotes with ceased.
We love men because they can never fake orgasms, even if they wanted to.Because they write poems, songs, and books in our honor.Because they never understand us, but they never give up.Because they can see beauty in women when women have long ceased to see any beauty in themselves.Because they come from little boys.Because they can churn out long, intricate, Machiavellian, or incredibly complex mathematics and physics equations, but they can be comparably clueless when it comes to women.Because they are incredible lovers and never rest until we’re happy.Because they elevate sports to religion.Because they’re never afraid of the dark.Because they don’t care how they look or if they age.Because they persevere in making and repairing things beyond their abilities, with the naïve self-assurance of the teenage boy who knew everything.Because they never wear or dream of wearing high heels.Because they’re always ready for sex.Because they’re like pomegranates: lots of inedible parts, but the juicy seeds are incredibly tasty and succulent and usually exceed your expectations.Because they’re afraid to go bald.Because you always know what they think and they always mean what they say.Because they love machines, tools, and implements with the same ferocity women love jewelry.Because they go to great lengths to hide, unsuccessfully, that they are frail and human.Because they either speak too much or not at all to that end.Because they always finish the food on their plate.Because they are brave in front of insects and mice.Because a well-spoken four-year old girl can reduce them to silence, and a beautiful 25-year old can reduce them to slobbering idiots.Because they want to be either omnivorous or ascetic, warriors or lovers, artists or generals, but nothing in-between.Because for them there’s no such thing as too much adrenaline.Because when all is said and done, they can’t live without us, no matter how hard they try.Because they’re truly as simple as they claim to be.Because they love extremes and when they go to extremes, we’re there to catch them.Because they are tender they when they cry, and how seldom they do it.Because what they lack in talk, they tend to make up for in action.Because they make excellent companions when driving through rough neighborhoods or walking past dark alleys.Because they really love their moms, and they remind us of our dads.Because they never care what their horoscope, their mother-in-law, nor the neighbors say.Because they don’t lie about their age, their weight, or their clothing size.Because they have an uncanny ability to look deeply into our eyes and connect with our heart, even when we don’t want them to.Because when we say “I love you” they ask for an explanation.
Don't part with your illusions. When they are gone you may still exist, but you have ceased to live.
We never know when our last day on earth will be. So, love with full sincerity, believe with true faith, and hope with all of your might. Better to have lived in truth and discovered life, than to have lived half heartedly and died long before you ever ceased breathing.
All the times I have suddenly realized that my parents are dead, even now, it still surprises me, to exist in the world while that which made me has ceased to exist.
Do you believe in God, doctor?"No - but what does that really mean? I'm fumbling in the dark, struggling to make something out. But I've long ceased finding that original.
Perhaps in his loneliness he had acquired the silent conviction that he was 'the last', the one, the only. And, being the last, he ceased to be Benjamin, becoming Israel. And upon his heart had settled the history of five thousand years, no longer remote, but become as the history of his own lifetime. His "I" was the converse of the imperial "We.
Humankind has accumulated generation upon generation of knowledge, the culmination of which is the vast and useful technological array we see everywhere in modern society. Despite this great accumulation of knowledge and technology, we still suffer from starvation and war. The difference between the past and the present is the difference between throwing rocks and shooting missiles. We are still in conflict. Suffering on a fundamental level hasn’t ceased. But we nevertheless persist in the notion that if we just amass a bit more knowledge, we’ll all be o.k. Maybe a new philosophy will do the trick, or a new system of government. But all of this has been tried many times.Knowledge builds on the past and has its place. Wisdom is beyond time. It’s the direct perception of reality as it is. And in this direct seeing of what is lies the potential of transformation—a transformation that is not merely a redecoration of the past but a transformation of humanity that embodies the eternally new.
All social inequalities which have ceased to be considered expedient, assume the character not of simple inexpediency, but of injustice, and appear so tyrannical, that people are apt to wonder how they ever could have. been tolerated; forgetful that they themselves perhaps tolerate other inequalities under an equally mistaken notion of expediency, the correction of which would make that which they approve seem quite as monstrous as what they have at last learnt to condemn.
I am poor—you are my riches; dark—you are my light; I own nothing, need nothing. And how could I own anything? After all, it is a contradiction that he can own something who does not own himself. I am happy as a child who is neither able to own anything nor allowed to. I own nothing, for I belong only to you; I am not, I have ceased to be, in order to be yours.”—Johannes the Seducer, from_Either/Or_
Love is everything. So, for one who loves, everything has ceased to have meaning in itself and only means something through the interpretation love gives it. Thus if another betrothed became convinced there was some other girl he cared for, he would presumably stand there like a criminal and his fiancée be outraged. You, however, I know would see a tribute in such a confession; for me to be able to love another you know is an impossibility; it is my love for you casting its reflections over the whole of life. So when I care about someone else, it is not to convince myself that I do not love her but only you—that would be presumptuous; but since my whole soul is filled with you, life takes on another meaning for me: it becomes a myth about you."—Johannes the Seducer, from_Either/Or_
I am poor—you are my riches; dark—you are my light; I own nothing, need nothing. And how could I own anything? After all, it is a contradiction that he can own something who does not own himself. I am happy as a child who is neither able to own anything nor allowed to. I own nothing, for I belong only to you; I am not, I have ceased to be, in order to be yours.”—Johannes De Silentio, from_Either/Or_
In love with myself, that is what people say I am. It doesn’t surprise me, for how could they notice that I can love when I love only you; how could anyone else suspect it when I love only you? In love with myself. Why? Because I’m in love with you, because it is you I love, you alone, and all that truly belongs to you, and it is thus I love myself, because this, my self, belongs to you, so that if I ceased loving you I would cease loving myself. What then is, in the eyes of the profane world, an expression of the greatest egoism, is for your initiated eyes the expression of purest sympathy; what in the profane eyes of the world is an expression of the most prosaic self-preservation, is for your sacred sight the expression of the most enthusiastic self-annihilation.”―Johannes de Silentio, from_Either/Or: A Fragment of Life_
Suddenly I began to find a strange meaning in old fairy-tales; woods, rivers, mountains, became living beings; mysterious life filled the night; with new interests and new expectations I began to dream again of distant travels; and I remembered many extraordinary things that I had heard about old monasteries. Ideas and feelings which had long since ceased to interest me suddenly began to assume significance and interest. A deep meaning and many subtle allegories appeared in what only yesterday had seemed to be naive popular fantasy or crude superstition. And the greatest mystery and the greatest miracle was that the thought became possible that death may not exist, that those who have gone may not have vanished altogether, but exist somewhere and somehow, and that perhaps I may see them again. I have become so accustomed to think "scientifically" that I am afraid even to imagine that there may be something else beyond the outer covering of life. I feel like a man condemned to death, whose companions have been hanged and who has already become reconciled to the thought that the same fate awaits him; and suddenly he hears that his companions are alive, that they have escaped and that there is hope also for him. And he fears to believe this, because it would be so terrible if it proved to be false, and nothing would remain but prison and the expectation of execution.
If the people of Europe had known as much of astronomy and geology when the bible was introduced among them, as they do now, there never could have been one believer in the doctrine of inspiration. If the writers of the various parts of the bible had known as much about the sciences as is now known by every intelligent man, the book never could have been written. It was produced by ignorance, and has been believed and defended by its author. It has lost power in the proportion that man has gained knowledge. A few years ago, this book was appealed to in the settlement of all scientific questions; but now, even the clergy confess that in such matters, it has ceased to speak with the voice of authority. For the establishment of facts, the word of man is now considered far better than the word of God. In the world of science, Jehovah was superseded by Copernicus, Galileo, and Kepler. All that God told Moses, admitting the entire account to be true, is dust and ashes compared to the discoveries of Descartes, Laplace, and Humboldt. In matters of fact, the bible has ceased to be regarded as a standard. Science has succeeded in breaking the chains of theology. A few years ago, Science endeavored to show that it was not inconsistent with the bible. The tables have been turned, and now, Religion is endeavoring to prove that the bible is not inconsistent with Science. The standard has been changed.
Men do not turn from God so easily. Not so easily. Deep in each man is the knowledge that something knows of his existence. Something knows, and cannot e fled nor hid from. To imagine otherwise is to imagine the unspeakable. It was never that this man ceased to believe in God. No. It was rather that he came to believe terrible things of him.
For a while the hobbits continued to talk and think of the past journey and of the perils that lay ahead; but such was the virtue of the land of Rivendell that soon all fear and anxiety was lifted from their minds. The future, good or ill, was not forgotten, but ceased to have any power over the present. Health and hope grew strong in them, and they were content with each good day as it came, taking pleasure in every meal, and in every word and song.
She certainly did not hate him. No; hatred had vanished long ago, and she had almost as long been ashamed of ever feeling a dislike against him, that could be so called. The respect created by the conviction of his valuable qualities, though at first unwillingly admitted, had for some time ceased to be repugnant to her feelings; and it was now heightened into somewhat of a friendlier nature, by the testimony so highly in his favour, and bringing forward his disposition in so amiable a light, which yesterday had produced. But above all, above respect and esteem, there was a motive within her of good will which could not be overlooked. It was gratitude.--Gratitude not merely for having once loved her, but for loving her still well enough, to forgive all the petulance and acrimony of her manner in rejecting him, and all the unjust accusations accompanying her rejection. He who, she had been persuaded, would avoid her as his greatest enemy, seemed, on this accidental meeting, most eager to preserve the acquaintance, and without any indelicate display of regard, or any peculiarity of manner, where their two selves only were concerned, was soliciting the good opinion of her friends, and bent on making her known to his sister. Such a change in a man of so much pride, excited not only astonishment but gratitude--for to love, ardent love, it must be attributed; and as such its impression on her was of a sort to be encouraged, as by no means unpleasing, though it could not exactly be defined.
Time was of no consequence and I just hoped that eternity would start now. The person I used to be had suddenly ceased to exist. I was melting and being remodeled into nothing but the hand he was just holding right now.
A man devoid of hope and conscious of being so has ceased to belong to the future.
How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Thousands become the brave and loyal soldiers of the faith: all know how to die but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.
Graham Chapman, co-author of the "Parrot Sketch", is no more. He has ceased to be. Bereft of life, he rests in peace. He's kicked the bucket, hopped the twig, bit the dust, snuffed it, breathed his last, and gone to meet the great Head of Light Entertainment in the sky. And I guess that we're all thinking how sad it is that a man of such talent, of such capability for kindness, of such unusual intelligence, should now so suddenly be spirited away at the age of only forty-eight, before he'd achieved many of the things of which he was capable, and before he'd had enough fun. Well, I feel that I should say: nonsense. Good riddance to him, the freeloading bastard, I hope he fries. And the reason I feel I should say this is he would never forgive me if I didn't, if I threw away this glorious opportunity to shock you all on his behalf. Anything for him but mindless good taste. (He paused, then claimed that Chapman had whipered in his ear while he was writing the speech):All right, Cleese. You say you're very proud of being the very first person ever to say 'shit' on British television. If this service is really for me, just for starters, I want you to become the first person ever at a British memorial service to say 'fuck'.
Fife... simply walked off by himself, into the jungle to look at all the things which would continue to exist after he had ceased to. There were a lot of them. Fife looked at them all. They remained singularly unchanged by his scrutiny.
The Old FoolsWhat do they think has happened, the old fools,To make them like this ? Do they somehow supposeIt's more grown-up when your mouth hangs open and droolsAnd you keep on pissing yourself, and can't rememberWho called this morning ? Or that, if they only chose,They could alter things back to when they danced all night,Or went to their wedding, or sloped arms some September ?Or do they fancy there's really been no change, And they've always behaved as if they were crippled or tight,Or sat through days of thin continuous dreamingWatching light move ? If they don't (and they can't), it's strange:Why aren't they screaming ?At death, you break up: the bits that were youStart speeding away from each other for everWith no one to see. It's only oblivion, true: We had it before, but then it was going to end,And was all the time merging with a unique endeavourTo bring to bloom the million-petalled flowerOf being here. Next time you can't pretendThere'll be anything else. And these are the first signs:Not knowing how, not hearing who, the powerOf choosing gone. Their looks show that they're for it:Ash hair, toad hands, prune face dried into lines-How can they ignore it ?Perhaps being old is having lighted roomsInside your head, and people in them, acting.People you know, yet can't quite name; each loomsLike a deep loss restored, from known doors turning, Setting down a Iamp, smiling from a stair, extractingA known book from the shelves; or sometimes onlyThe rooms themselves, chairs and a fire burning,The blown bush at the window, or the sun' sFaint friendliness on the wall some lonelyRain-ceased midsummer evening. That is where they live:Not here and now, but where all happened once.This is why they giveAn air of baffled absence, trying to be thereYet being here. For the rooms grow farther, leavingIncompetent cold, the constant wear and tearOf taken breath, and them crouching belowExtinction' s alp, the old fools, never perceivingHow near it is. This must be what keeps them quiet.The peak that stays in view wherever we goFor them is rising ground. Can they never tellWhat is dragging them back, and how it will end ? Not at night?Not when the strangers come ? Never, throughoutThe whole hideous inverted childhood? Well,We shall find out.
Let This Darkness Be a Bell TowerQuiet friend who has come so far,feel how your breathing makes more space around you.Let this darkness be a bell towerand you the bell. As you ring,what batters you becomes your strength.Move back and forth into the change.What is it like, such intensity of pain?If the drink is bitter, turn yourself to wine.In this uncontainable night,be the mystery at the crossroads of your senses,the meaning discovered there.And if the world has ceased to hear you,say to the silent earth: I flow.To the rushing water, speak: I am.
Though I do not believe in the order of things, still the sticky little leaves that come out in the spring are dear to me, the blue sky is dear to me, some people are dear to me, whom one loves sometimes, would you believe it, without even knowing why; some human deeds are dear to me, which one has perhaps long ceased believing in, but still honors with one's heart, out of old habit..."--Ivan Karamazov
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