Inspirational quotes with categories.
I feel that life is divided into the horrible and the miserable. That's the two categories. The horrible are like, I don't know, terminal cases, you know, and blind people, crippled. I don't know how they get through life. It's amazing to me. And the miserable is everyone else. So you should be thankful that you're miserable, because that's very lucky, to be miserable.
When I was a little girl, everything in the world fell into either of these two categories: wrong or right. Black or white. Now that I am an adult, I have put childish things aside and now I know that some things fall into wrong and some things fall into right. Some things are categorized as black and some things are categorized as white. But most things in the world aren't either! Most things in the world aren't black, aren't white, aren't wrong, aren't right, but most of everything is just different. And now I know that there's nothing wrong with different, and that we can let things be different, we don't have to try and make them black or white, we can just let them be grey. And when I was a child, I thought that God was the God who only saw black and white. Now that I am no longer a child, I can see, that God is the God who can see the black and the white and the grey, too, and He dances on the grey! Grey is okay.
There is but one truly serious philosophical problem and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. All the rest — whether or not the world has three dimensions, whether the mind has nine or twelve categories — comes afterwards. These are games; one must first answer.
Success and failure are relative categories. Therefore, do not exult in victory and do not despair after defeat. Accept the changes in life placidly, knowing that autumn and winter come after summer.
There is a beauty in paradox when it comes to talking about things of ultimate concern. Paradox works against our tendency to stay superficial in our faith, or to rest on easy answers or categorical thinking. It breaks apart our categories by showing the inadequacy of them and by pointing to a reality larger than us, the reality of gloria, of light, of beyond-the-beyond. I like to call it paradoxology—the glory of paradox, paradox-doxology—which takes us somewhere we wouldn’t be capable of going if we thought we had everything all wrapped up, if we thought we had attained full comprehension. The commitment to embracing the paradox and resisting the impulse to categorize people (ourselves included) is one of the ways we follow Jesus into that larger mysterious reality of light and love.
Writers are the most tormented of all the different categories of artists that are out there in the world.
There are seven occult kingdoms in the universe, which are the kingdoms of Satan and the fallen angels. There are various planes, zones, realms and centers as well as deities, gods and lords. The Five Cosmic Seals (occult levels) are the universal summary of the 400,000 categories of occult initiations, powers and demons (Astrometaphysical Operations). There are male and female, neuter and mermaid spirits (demons or Cosmic Forces).
In the Judeo-Christian tradition, we carry forward the basic insight our fundamental relationship to the world is one of love. Christians say that “God is Love,” that God created the universe out of love. The source of God’s Creation is love, and our relationship to the possibility of meaning within this created world is in and through love. The Christian community is a reciprocal relationship among subjects who love and are loved. The subject maintains the meaning of God’s Creation by taking up a Christ-like love toward others. The appearance of meaning in the world—love’s product—is always a manifestation of the divine. Liberalism turns away from this entire tradition of thought, in party because of its association with religion, and in part because this tradition resists the analytic form of reason. For liberalism, religion is individualized and privatized, and thus it cannot be used in the explanation or justification of a public space. If it does invade the public, it threatens irrationality. But religion is no less an effort to understand the character of our experience, and even a secular philosophy must not ignore that experience. We cannot simply deny what we cannot place within our categories of analysis. (221)
Now what is the will of God? That's the big question. You can't say the will of God is to disrespect your fellow man. You can't say the will of God is to disrespect His creations, and you can't say the will of God is to disrespect the planet that you live on. You can say you're anything [any religion], but if your disrespect comes in any of those three categories, you're not anything, you're whack. I think the principles of religion start from there. Then you get into man's interpretation and bookology.
Of the two powers, the two categories that take possession of us when we enter the world, space is by far the less mysterious. . . . Space is, after all, solid, monolithic. . . . Time, on the other hand, is a hostile element, truly treacherous, I would say even against human nature.
So what's the plan?” Ben asked.“Go inside. Look around. Improvise.”“Brilliant." Hi stroked his chin. “Quick question: Is having no plan the same as having a terrible plan, or are those different categories?
There are four categories of questions Emmily asks:1. Can I please go to the bathroom?2. Where is the bathroom?3. Is it okay if I raise my hand and ask a question?4. I don't understand anything you've said in the last thirty minutes. Could you explain it again? Also the last six weeks.
Her brain is like a filing cabinet – everything neatly stored in categories. My brain is more like soup – everything all blended and mushed together.
The people who actually make the advances in theoretical physics don't think in these categories that the philosophers and the historians of science subsequently invent for them
Is the conclusion that the universe was designed - and that the design extends deeply into life - science, philosophy, religion, or what? In a sense it hardly matters. By far the most important question is not what category we place it in, but whether a conclusion is true. A true philosophical or religious conclusion is no less true than a true scientific one. Although universities might divide their faculty and courses into academic categories, reality is not obliged to respect such boundaries.
You're going to see a lot of it. People getting ahead unfairly because of the category into which they were born: male or white or straight or rich. I'm in a few of those categories myself, which is why I make it a point to reach out and help those who aren't, those who might not necessarily be seen if I didn't make the effort. We need to shake this field up, you know? We need more people with different points of view and experiences and thought processes so we can keep innovating and moving ahead.
My father learned his disinterest under the guise of masculinity. Boys don’t cry. There are whole disciplines, institutions, rubrics in our culture which serve as categories of denial.Science is such a category. The torture and death that Heinrich Himmler found disturbing to witness became acceptable to him when it fell under this rubric. He liked to watch the scientific experiments in the concentration camps
There is no "religious language" or "scientific language". There is rather the international notation of mathematics and logic; and English, French, Spanish and the like. In short, "religious discourse" and "scientific discourse" are part of the same overall conceptual structure. Moreover, in that conceptual structure there is a large amount of discourse, which is neither religious nor scientific, that is constantly being utilized by both the religious man and the scientist when they make religious and scientific claims. In short, they share a number of key categories.
Why are we so desperate to escape the material world? Is it really so bleak? Or could it be, rather, that we have made it bleak: obscured its vibrant mystery with our ideological blinders, severed its infinite connectedness with our categories, suppressed its spontaneous order with our pavement, reduced its infinite variety with our commodities, shattered its eternity with our time-keeping, and denied its abundance with our money system?
Mental illness" is among the most stigmatized of categories.' People are ashamed of being mentally ill. They fear disclosing their condition to their friends and confidants-and certainly to their employers.
There are three categories of people exist in the world; “the wanters”, “the wishers” and “the makers.
Our categories are important. We cannot organize a social life, a political movement, or our individual identities and desires without them. The fact that categories invariably leak and can never contain all the relevant "existing things" does not render them useless, only limited. Categories like “woman,” “butch,” “lesbian,” or “transsexual” are all imperfect, historical, temporary, and arbitrary. We use them, and they use us. We use them to construct meaningful lives, and they mold us into historically specific forms of personhood. Instead of fighting for immaculate classifications and impenetrable boundaries, let us strive to maintain a community that understands diversity as a gift, sees anomalies as precious, and treats all basic principles with a hefty dose of skepticism.
[T]he enduring problem for liberals, as for everyone else, is not whether history will judge them wise or foolish regarding the war on terrorism; it is, rather, the way that the past decade has splintered them away from other Americans. This fracture comes with a steep price: in today's toxic atmosphere, liberals are no less cynical, shortsighted, and parochial than anyone else, and they understand their fellow-Americans just as badly as they themselves are understood. When liberals look at red-state voters, they see either a mob of pious know-nothings or the insensible victims of militarism and class warfare. Yet.... [such people] defy fixed categories, which means that they have to be figured out the hard way--on their own terms.
Because misogynists are the best of men.” All the poets reacted to these words with hooting. Boccaccio was forced to raise his voice: “Please understand me. Misogynists don’t despise women. Misogynists don’t like femininity. Men have always been divided into two categories. Worshipers of women, otherwise known as poets, and misogynists, or, more accurately, gynophobes. Worshipers or poets revere traditional feminine values such as feelings, the home, motherhood, fertility, sacred flashes of hysteria, and the divine voice of nature within us, while in misogynists or gynophobes these values inspire a touch of terror. Worshipers revere women’s femininity, while misogynists always prefer women to femininity. Don’t forget: a woman can be happy only with a misogynist. No woman has ever been happy with any of you!
For better of for worse the church in the West bought modernity's claims. We were baptized in its story (even though it said it did not have one) and accepted its categories and definitions. But somewhere along the way we also began to believe that the ways in which we accessed knowledge about God or Jesus or the Spirit or Christianity were those things themselves.
Feel free to write to us if you have any questions. But before you do so, please take a look on our page with Frequently Asked Questions (FAQ) and even our sitemap to get a full overview of the content on our site.