Inspirational quotes with arrive.
Love recognizes no barriers. It jumps hurdles, leaps fences, penetrates walls to arrive at its destination full of hope.
Amor"So many days, oh so many daysseeing you so tangible and so close,how do I pay, with what do I pay?The bloodthirsty springhas awakened in the woods.The foxes start from their earths,the serpents drink the dew,and I go with you in the leavesbetween the pines and the silence,asking myself how and whenI will have to pay for my luck.Of everything I have seen,it's you I want to go on seeing:of everything I've touched,it's your flesh I want to go on touching.I love your orange laughter.I am moved by the sight of you sleeping.What am I to do, love, loved one?I don't know how others loveor how people loved in the past.I live, watching you, loving you.Being in love is my nature.You please me more each afternoon.Where is she? I keep on askingif your eyes disappear.How long she's taking! I think, and I'm hurt.I feel poor, foolish and sad,and you arrive and you are lightningglancing off the peach trees.That's why I love you and yet not why.There are so many reasons, and yet so few,for love has to be so,involving and general,particular and terrifying,joyful and grieving,flowering like the stars,and measureless as a kiss.That's why I love you and yet not why.There are so many reasons, and yet so few,for love has to be so,involving and general,particular and terrifying,joyful and grieving,flowering like the stars,and measureless as a kiss.
Life, it turns out, goes on. There is no cosmic rule that grants you immunity from the details just because you have come face-to-face with a catastrophe. The garbage can still overflow, the bills arrive in the mail, telemarketers, interrupt dinner.
My heart might be bruised, but it will recover and become capable of seeing beauty of life once more. It's happened before, it will happen again, I'm sure. When someone leaves, it's because someone else is about to arrive--I'll find love again.
Sometimes I arrive just when God's ready to have somone click the shutter.
Sometimes the best of gods gift's arrive by the shattering of all the window panes.
THE FIRST TEN LIES THEY TELL YOU IN HIGH SCHOOL 1. We are here to help you. 2. You will have time to get to your class before the bell rings. 3. The dress code will be enforced. 4. No smoking is allowed on school grounds. 5. Our football team will win the championship this year. 6. We expect more of you here. 7. Guidance counselors are always available to listen. 8. Your schedule was created with you in mind. 9. Your locker combination is private. 10. These will be the years you look back on fondly. TEN MORE LIES THEY TELL YOU IN HIGH SCHOOL 1. You will use algebra in your adult lives. 2. Driving to school is a privilege that can be taken away. 3. Students must stay on campus during lunch. 4. The new text books will arrive any day now. 5. Colleges care more about you than your SAT scores. 6. We are enforcing the dress code. 7. We will figure out how to turn off the heat soon. 8. Our bus drivers are highly trained professionals. 9. There is nothing wrong with summer school. 10. We want to hear what you have to say.
I always arrive late at the office, but I make up for it by leaving early.
The contemporary proliferation of bullshit also has deeper sources, in various forms of skepticism which deny that we can have any reliable access to an objective reality and which therefore reject the possibility of knowing how things truly are. These "anti-realist" doctrines undermine confidence in the value of disinterested efforts to determine what is true and what is false, and even in the intelligibility of the notion of objective inquiry. One response to this loss of confidence has been a retreat from the discipline required by dedication to the ideal of correctness to a quite different sort of discipline, which is imposed by pursuit of an alternative ideal of sincerity. Rather than seeking primarily to arrive at accurate representations of a common world, the individual turns toward trying to provide honest representations of himself. Convinced that reality has no inherent nature, which he might hope to identify as the truth about things, he devotes himself to being true to his own nature. It is as though he decides that since it makes no sense to try to be true to the facts, he must therefore try instead to be true to himself.But it is preposterous to imagine that we ourselves are determinate, and hence susceptible both to correct and to incorrect descriptions, while supposing that the ascription of determinacy to anything else has been exposed as a mistake. As conscious beings, we exist only in response to other things, and we cannot know ourselves at all without knowing them. Moreover, there is nothing in theory, and certainly nothing in experience, to support the extraordinary judgment that it is the truth about himself that is the easiest for a person to know. Facts about ourselves are not peculiarly solid and resistant to skeptical dissolution. Our natures are, indeed, elusively insubstantial -- notoriously less stable and less inherent than the natures of other things. And insofar as this is the case, sincerity itself is bullshit.
A nation is a detour of nature to arrive at five or six great men- yes, and then to get around them.
Not bad, not bad at all," Diotallevi said. "To arrive at the truth through the painstaking reconstruction of a false text.
A similar experiment may be tried in metaphysics as regards the *intuition* of objects. If the intuition had to conform to the constitution of objects, I would not understand how we could know anything of them *a priori*; but if the object (as object of the senses) conformed to the constitution of our faculty of intuition, I could very well conceive such a possibility. As, however, I cannot rest in these intuitions if they are to become knowledge, but have to refer them as representations, to something as their object, and must determine this object through them, I can assume either that the *concepts* through which I arrive at this determination also conform to the object, and I would again be as perplexed about how I can know anything about it *a priori*; or else that the objects, or what is the same thing, the *experience* in which alone they are known (as objects that are given to us), conform to those concepts. In the latter case, I recognize an easier solution because experience itself is a kind of knowledge that requires understanding; and this understanding has its rules which I must presuppose as existing within me even before objects are given to me, and hence *a priori*. These rules are expressed in *a priori* concepts to which all objects of experience must necessarily conform, and with which they must agree. With regard to objects, insofar as they are thought merely through reason and thought indeed as necessary, and which can never, at least not in the way in which reason thinks them, be given in experience, the attempts at thinking them (for they must admit of being thought) will subsequently furnish an excellent touchstone of what we are adopting as our new method of thought, namely, that we know of things *a priori* only that which we ourselves put into them."―from_Critique of Pure Reason_. Preface to the Second Edition. Translated, edited, and with an Introduction by Marcus Weigelt, based on the translation by Max Müller, pp. 18-19
We have seen, therefore, that I am not allowed even to *assume*, for the sake of the necessary practical use of my reason *God, freedom, immortality*, unless at the same time *I deprive* speculative reason of its pretensions to transcendent insights. Reason, namely, in order to arrive at these, must employ principles which extend only to objects of possible experience, and which, if in spite of this they are applied also to what cannot be an object of experience, actually always change this into an appearance, thus rendering all practical *expansion* of pure reason impossible. Hence I had to suspend *knowledge* in order to make room for *belief*. For the dogmatism of metaphysics without a preceding critique of pure reason, is the source of all that disbelief which opposes morality and which is always very dogmatic." ―from_Critique of Pure Reason_. Preface to the Second Edition. Translated, edited, and with an Introduction by Marcus Weigelt, based on the translation by Max Müller, pp. 25-26
Writing fiction is the act of weaving a series of lies to arrive at a greater truth.
The key to wisdom is this -- constant and frequent questioning ... for by doubting we are led to question and by questioning we arrive at the truth.
As with our colleges, so with a hundred ‘modern improvements;’ there is an illusion about them; there is not always a positive advance. The devil goes on exacting compound interest to the last for his early share and numerous succeeding investments in them. Our inventions are wont to be pretty toys, which distract our attention from serious things. They are but improved means to an unimproved end, an end which it was already but too easy to arrive at...
As we experience this love, there is a temptation at times to become hostile to our earlier understandings, feeling embarrassed that we were so "simple" or "naive," or "brainwashed" or whatever terms arise when we haven't come to terms with our own story. These past understandings aren't to be denied or dismissed; they're to be embraced. Those experiences belong. Love demands that they belong. That's where we were at that point in our life and God met us there. Those moments were necessary for us to arrive here, at this place at this time, as we are. Love frees us to embrace all of our history, the history in which all things are being made new.
Although I'm an atheist, I try not to crap all over people's belief in God. It may be nothing more than a placebo, a fairy tale that gives the hopeless hope, but sometimes a little hope is all people need to get through the day. Imagine a unit of soldiers under heavy enemy fire. They are told by their superiors to hold their position, even in the face of overwhelming fire power. The soldiers are being told that reinforcements are on the way, and that thought alone gives them the hope and courage to continue fighting, even if ultimately the reinforcements never arrive. I think some people simply need to believe that God is sending them reinforcements, to get through another day.
We shall not cease from explorationAnd the end of all our exploringWill be to arrive where we startedAnd know the place for the first time.
It is man's unique privilege, among all other organisms. By pursuing falsehood you will arrive at the truth!
We gaze up at the same stars, the sky covers us all, the same universe encompasses us. What does it matter what practical system we adopt in our search for the truth? Not by one avenue only can we arrive at so tremendous a secret.
Right now, just speak gently your words of wisdom to the youngsters.Sooner or later, those words will arrive at the right place in their hearts.
For those who are not frightened by the solitude, everything will have a different taste.In solitude, they will discover the love that might otherwise arrive unnoticed. In solitude, they will understand and respect the love that left them.In solitude, they will be able to decide whether it is worth asking that lost love to come back or if they should simply let it go and set off along a new path.In solitude, they will learn that saying ‘No’ does not always show a lack of generosity and that saying ‘Yes’ is not always a virtue.And those who are alone at this moment, need never be frightened by the words of the devil: ‘You’re wasting your time.’Or by the chief demon’s even more potent words: ‘No one cares about you.’The Divine Energy is listening to us when we speak to other people, but also when we are still and silent and able to accept solitude as a blessing.And when we achieve that harmony, we receive more than we asked for.
I am reminded that the children we birth do not belong to us. They belong to God. We are simply the vessel through which they arrive on this earth. We are appointed to care for and guide them; however, we must recognize when the time comes for them to govern their own lives.
We do not arrive at Love by ourselves. It is through each other that we learn to love ourselves
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