Inspirational quotes with apparition.
Sitting there on the heather, on our planetary grain, I shrank from the abysses that opened up on every side, and in the future. The silent darkness, the featureless unknown, were more dread than all the terrors that imagination had mustered. Peering, the mind could see nothing sure, nothing in all human experience to be grasped as certain, except uncertainty itself; nothing but obscurity gendered by a thick haze of theories. Man's science was a mere mist of numbers; his philosophy but a fog of words. His very perception of this rocky grain and all its wonders was but a shifting and a lying apparition. Even oneself, that seeming-central fact, was a mere phantom, so deceptive, that the most honest of men must question his own honesty, so insubstantial that he must even doubt his very existence.
What are the dead, anyway, but waves and energy? Light shining from a dead star?That, by the way, is a phrase of Julian's. I remember it from a lecture of his on the Iliad, when Patroklos appears to Achilles in a dream. There is a very moving passage where Achilles overjoyed at the sight of the apparition – tries to throw his arms around the ghost of his old friend, and it vanishes. The dead appear to us in dreams, said Julian, because that's the only way they can make us see them; what we see is only a projection, beamed from a great distance, light shining at us from a dead star…Which reminds me, by the way, of a dream I had a couple of weeks ago.I found myself in a strange deserted city – an old city, like London – underpopulated by war or disease. It was night; the streets were dark, bombed-out, abandoned. For a long time, I wandered aimlessly – past ruined parks, blasted statuary, vacant lots overgrown with weeds and collapsed apartment houses with rusted girders poking out of their sides like ribs. But here and there, interspersed among the desolate shells of the heavy old public buildings, I began to see new buildings, too, which were connected by futuristic walkways lit from beneath. Long, cool perspectives of modern architecture, rising phosphorescent and eerie from the rubble.I went inside one of these new buildings. It was like a laboratory, maybe, or a museum. My footsteps echoed on the tile floors.There was a cluster of men, all smoking pipes, gathered around an exhibit in a glass case that gleamed in the dim light and lit their faces ghoulishly from below.I drew nearer. In the case was a machine revolving slowly on a turntable, a machine with metal parts that slid in and out and collapsed in upon themselves to form new images. An Inca temple… click click click… the Pyramids… the Parthenon.History passing beneath my very eyes, changing every moment.'I thought I'd find you here,' said a voice at my elbow.It was Henry. His gaze was steady and impassive in the dim light. Above his ear, beneath the wire stem of his spectacles, I could just make out the powder burn and the dark hole in his right temple.I was glad to see him, though not exactly surprised. 'You know,' I said to him, 'everybody is saying that you're dead.'He stared down at the machine. The Colosseum… click click click… the Pantheon. 'I'm not dead,' he said. 'I'm only having a bit of trouble with my passport.''What?'He cleared his throat. 'My movements are restricted,' he said.'I no longer have the ability to travel as freely as I would like.'Hagia Sophia. St. Mark's, in Venice. 'What is this place?' I asked him.'That information is classified, I'm afraid.'1 looked around curiously. It seemed that I was the only visitor.'Is it open to the public?' I said.'Not generally, no.'I looked at him. There was so much I wanted to ask him, so much I wanted to say; but somehow I knew there wasn't time and even if there was, that it was all, somehow, beside the point.'Are you happy here?' I said at last.He considered this for a moment. 'Not particularly,' he said.'But you're not very happy where you are, either.'St. Basil's, in Moscow. Chartres. Salisbury and Amiens. He glanced at his watch.'I hope you'll excuse me,' he said, 'but I'm late for an appointment.'He turned from me and walked away. I watched his back receding down the long, gleaming hall.
I do not ever remember to have trembled at a tale of superstition or to have feared the apparition of a spirit. Darkness had no effect upon my fancy, and a churchyard was to me merely the receptacle of bodies deprived of life, which, from being the seat of beauty and strength, had become food for the worm.
I have been thinking about existence lately. In fact, I have been so full of admiration for existence that I have hardly been able to enjoy it properly . . . I feel sometimes as if I were a child who opens its eyes on the world once and sees amazing things it will never know any names for and then has to close its eyes again. I know this is all mere apparition compared to what awaits us, but it is only lovelier for that. There is a human beauty in it. And I can’t believe that, when we have all been changed and put on incorruptibility, we will forget our fantastic condition of mortality and impermanence, the great bright dream of procreating and perishing that meant the whole world to us. In eternity this world will be Troy, I believe, and all that has passed here will be the epic of the universe, the ballad they sing in the streets. Because I don’t imagine any reality putting this one in the shade entirely, and I think piety forbids me to try.
She was a Phantom of delightWhen first she gleam'd upon my sight;A lovely Apparition, sentTo be a moment's ornament:Her eyes as stars of twilight fair;Like twilight's, too, her dusky hair;But all things else about her drawnFrom May-time and the cheerful dawn;A dancing shape, an image gay,To haunt, to startle, and waylay.
One might almost say that an apparition is human vision corrected by divine love. I do not see you as you really are, Joseph; I see you through my affection for you. The Miracles of the Church seem to me not to rest so much upon faces or voices or healing power coming suddenly near to us from afar off, but upon our perceptions being made finer, so that for a moment our eyes can see and our ears can hear what is there about us always.
If Mohammed had been a false prophet. there is no reason why Christ should not have spoken of him as he spoke of Antichrist but if Mohammed is a true Prophet the passages referring to the Paraclete must inevitably concern him - not exclusively but eminently - for it is inconceivable that Christ, when speaking of the future, should have passed over in silence a manifestation of such magnitude. The same reasoning excludes a priori the possibility that Christ. when making his predictions, intended to include Mohammed under the general denomination of'' false prophets", for in the history of our era Mohammed is in no sense a typical example among others of the same kind, but on the contrary, a unique and incomparable apparition(1). If he had been one of the false prophets announced by Christ he would have been followed by others and there would exist in our day a multitude of false religions subsequent to Christ and comparable in importance and extension to Islam. The spirituality to be found within Islam from its origins up to our days is an incontestable fact. and "by their fruits ye shall know them." Moreover, it will be recalled that the Prophet in his doctrine has testified to the second coming of Christ without attributing to himself any glory. unless it be that of being the last Prophet of the cycle and history proves that he spoke the truth, no comparable manifestation having followed after him.
My father is an apparition, and my mother is semiconscious.
Thus in a single phrase I can define the great illusion concerning 'love' in this world. It is the effort to join reality with the apparition.
Felicity ignores us. She walks out to them, an apparition in white and blue velvet, her head held high as they stare in awe at her, the goddess. I don't know yet what power feels like. But this is surely what it looks like, and I think I'm beginning to understand why those ancient women had to hide in caves. Why our parents and suitors want us to behave properly and predictably. It's not that they want to protect us; it's that they fear us.
At first I thought it was simply that the specter of the crazy bag lady has been branded so simply into the collective female consciousness that we’re stuck with her. Now I realized I was wrong. What is haunting about the bag lady is not only that she is left to wander the streets, cold and hungry, but that she’s living proof of what it means to not be loved. Her apparition will endure as long as women consider the love of a man the most supreme of all social validations.
Everything that falls upon the eye is an apparition, a sheet dropped over the world's true workings. The nerves & brain are tricked, and one is left with dreams that these specters loose their hands from ours and walk away...so familiar as to imply that they should be permanent fixtures of the world, when in fact nothing is more perishable...Why must we be left, the survivors picking among flotsam, among the small, unnoticed, unvalued clutter that remained when they vanished, that only catastrophe had made notable?...It seemed to me that what perished need not also be lost.
These memories of former times do not awaken desire so much as sorrow-- a vast, inapprehensible melancholy. Once we had such desires-- but they return not. They are past, they belong to another world that is gone from us. They are completely lost to us. They arise no more; we are dead and they stand remote on the horizon, they are a mysterious reflection, an apparition that haunts us, that we fear and love without hope. They are unattainable and we know it.And even if these scenes of our youth were given back to us, we would hardly know what to do. The tender, secret influence that passed from them into us could not rise again. We might remember and love them and be stirred by the sight of them. But it would be like gazing at the photograph of a dead comrade; those are his features, it is his face, and the days we spent together take on a mournful life in memory; but the man himself it is not.
The flowers which played then among the grass, the water which rippled past in the sunshine, the whole landscape which served as environment to their apparition lingers around the memory of them still with its unconscious or unheeding air;...
It all comes back. Perhaps it is difficult to see the value in having one's self back in that kind of mood, but I do see it; I think we are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind's door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends. We forget all too soon the things we thought we could never forget. We forget the loves and the betrayals alike, forget what we whispered and what we screamed, forget who we were. I have already lost touch with a couple of people I used to be; one of them, a seventeen-year-old, presents little threat, although it would be of some interest to me to know again what it feels like to sit on a river levee drinking vodka-and-orange-juice and listening to Les Paul and Mary Ford and their echoes sing "How High the Moon" on the car radio. (You see I still have the scenes, but I no longer perceive myself among those present, no longer could ever improvise the dialogue.) The other one, a twenty-three-year-old, bothers me more. She was always a good deal of trouble, and I suspect she will reappear when I least want to see her, skirts too long, shy to the point of aggravation, always the injured party, full of recriminations and little hurts and stories I do not want to hear again, at once saddening me and angering me with her vulnerability and ignorance, an apparition all the more insistent for being so long banished. It is a good idea, then, to keep in touch, and I suppose that keeping in touch is what notebooks are all about. And we are all on our own when it comes to keeping those lines open to ourselves: your notebook will never help me, nor mine you.
She emerged from the shadows like an apparition, and he was taken aback by her beauty. Never in his wildest dreams had he expected to chance upon such a vision of loveliness in those harsh and unforgiving mountains. Her beautiful face, long black hair, and slender figure enchanted him.
When she first saw him, she took him for a ghost. His jet-black hair fluttered in the breeze as he walked, letting her see his eyes. They seemed haunted, lost in some way. He was tall and gaunt, starkly pale in his black clothes. He was the very picture of Anton, even sharing his world-weary eyes of deepest blue. She could hardly look away from this apparition, an echo of all the memories and dreams that had haunted her these many years.
Over the years, my church gave me passage into a menagerie of exotic words unknown in the South: "introit," "offertory," "liturgy," "movable feast," "the minor elevation," "the lavabo," "the apparition of Lourdes," and hundreds more. Latin deposited the dark minerals of its rhythms on the shelves of my spoken language. You may find the harmonics of the Common of the Mass in every book I've ever written. Because I was raised Roman Catholic, I never feared taking any unchaperoned walks through the fields of language. Words lifted me up and filled me with pleasure.
Every man's condition is a solution in hieroglyphic to those inquiries he would put. He acts it as life, before he apprehends it as truth. In like manner, nature is already, in its forms and tendencies, describing its own design. Let us interrogate the great apparition, that shines so peacefully around us. Let us inquire, to what end is nature?
...she (the artist, the writer) doesn't wait for inspiration, she acts in the anticipation of its apparition.
The dangers that we face are part of the process, now well underway, of the unification of the planet--in language, culture, science, and commerce. They are both driven by the identical technological advances--this critical and delicate time coincides with the widespread availability of nuclear weapons. At the present rate of change, it seems likely that in the period between now and 2061, the turning point for the human species will have been reached.If we survive until then, our passage to the next apparition of Halley's Comet should be comparatively easy. That perihelion passage will be in March 2134, when the comet will make an unusually close encounter with the Earth. It will come as close as 0.09AU or 14 million kilometers, less than half the distance of the 1910 encounter. It will then be brighter than the brightest star. If there are those to do the commemorating, the years 2061 and 2134 should be celebrated for the courage, intelligence, and common purpose of a species forced by urgent necessity to come to its senses.
Writing is an act of faith. One must believe and see people who are invisible to others and be faithful to tell half formed stories. It’s like being on the trail of an apparition who’s repeatedly just out of reach.K. Youngblood
She needs you, Dad," Julia says. "She has unfinished business in this world.""What is the matter with you?" Charlie asks his daughter. "Any sane person would have told me to go to the doctor. I'm seeing a headless apparition every day. Maybe my medications are conflicting. You should see the list of side effects on this stuff.
On the Night of the Halloween, I have never seen any evil apparition or fearsome ghost but politicians on TV! They are the real goblins and specters!
She was a Phantom of delight When first she gleamed upon my sight A lovely Apparition sent To be a moment's ornament.
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