Quotes with afflictions

Ultimately, happiness comes down to choosing between the discomfort of becoming aware of your mental afflictions and the discomfort of being ruled by them.

Extraordinary afflictions are not always the punishment of extraordinary sins, but sometimes the trial of extraordinary graces.

Far from seeking to justify, as does the Church, the necessity of torments and afflictions, he cried, in his outraged pity: 'If a God has made this world, I should not wish to be that God. The world's wretchedness would rend my heart.

Some people feel guilty about their anxieties and regard them as a defect of faith. I don't agree at all. They are afflictions, not sins. Like all afflictions, they are, if we can so take them, our share in the Passion of Christ

May our afflictions be few, but may we learn not to squander them.

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The Contract had an air of esoteric mysticism when it covered topics related to the universe’s deepest secrets, yet it was gratuitously specific regarding the wrath of Thotash and the penalty for default. Huge swaths of the unholy text were dedicated to the terrors and woes that would fall upon those who failed to meet the Terms, including pestilences of the skin, debilitating afflictions of vital organs, nameless horrors from forgotten dimensions, and the “rain of teeth,” though whose teeth was uncertain. Article VIII, section 3, subsection B was particularly unsettling, assuming one had sufficient familiarity with anatomy to grasp it fully

She did not respond, only clung harder to my embrace, and I held her with all the afflictions of a man torn by love. What a miracle she was, what a truly exquisite paragon of beauty and virtue so incredibly combined. And all perhaps wrenched from my grasp because of a war I had no real interest in nor knowledge of. In that moment I did not care who won, if only it would end and I could be with her. I would accept the whole responsibility of defeat if I had to, if only it meant a life with her by my side.I just wanted her. Needed her. As simply and clearly as one needs food and oxygen and light, I needed her in my life.And above us, flittering tranquilly in the trees above, the finches and skylarks continued to sing peacefully into the fading sun.

Contrary to what is generally believed, meaning and sense were never the same thing, meaning shows itself at once, direct, literal, explicit, enclosed in itself, univocal, if you like, while sense cannot stay still, it seethes with second, third and fourth senses, radiating out in different directions that divide and subdivide into branches and branchlets, until they disappear from view, the sense of every word is like a star hurling spring tides out into space, cosmic winds, magnetic perturbations, afflictions.

In that moment, I welcomed back the light and let go of the fear, the feelings of unworthiness, the past, the loss, the wallowing, the grief and the anger. I let go of the illusion of control in our losses, of our afflictions.

Without the mellifluous notes of memory, there would be no songs to sing, no ballads dedicated to past afflictions or affections, and no church hymns celebrating the trials and tribulations of saints, martyrs, and holy deities. Without respect for memories for days gone by, we would lack impetuses to write poems or produce literature reflecting the bitter hardships and ineffable joys of human life. Without a reference to the past serving as an ethical compass pointing the way forward, we would be oblivious to the inequities committed by foes and the glorious deeds performed by our ancestors; we would lack the essential evenhandedness required of every caretaker; and we would be poor stewards of this planet. The loss of memory severs us at the stem from one another. Without the bond of shared memories, we would each remain forever unconnected to our brothers and sisters. Without the twigs of memory, we would lead a life as dry and disjointed as withered leaves scattered by a cruel wind.

The appeal of Jesus to Nones has nothing to do with the institution developed by his followers, but rather with his willingness to walk across religious and other social boundaries, through the lives of ordinary people, attending to their suffering, healing their afflictions, welcoming them into conversation, and sharing stories of hope.

There is something so awe-inspiring in great afflictions that even in the worst times the first emotion of a crowd has generally been to sympathise with the sufferer in a great catastrophe.