Inspirational quotes with abashed.
I want you cool and regal, earthy and impertinent, spoiling for a fight and abashed at your own temper. I want you flushed with exertion and rosy with sleep. I want you teasing and provocative, somber and thoughtful. I want every emotion, every mood, every year in a lifetime to come. I want you beside me, to encourage and argue with me, to help me and let me help you. I want to be your champion and lover, your mentor and student.
Well, Betsy," he said, "your mother tells me that you are going to use Uncle Keith's trunk for a desk. That's fine. You need a desk. I've often noticed how much you like to write. The way you eat up those advertising tablets from the store! I never saw anything like it. I can't understand it though. I never write anything but checks myself. ""Bob!" said Mrs. Ray. "You wrote the most wonderful letters to me before we were married. I still have them, a big bundle of them. Every time I clean house I read them over and cry.""Cry, eh?" said Mr. Ray, grinning. "In spite of what your mother says, Betsy, if you have any talent for writing, it comes from family. Her brother Keith was mighty talented, and maybe you are too. Maybe you're going to be a writer."Betsy was silent, agreeably abashed."But if you're going to be a writer," he went on, "you've got to read. Good books. Great books. The classics.
This Earle of Oxford, making of his low obeisance to Queen Elizabeth, happened to let a Fart, at which he was so abashed and ashamed that he went to Travell, 7 yeares. On his returne the Queen welcomed him home, and sayd, My Lord, I had forgott the Fart.
A Great Rabbi stands, teaching in the marketplace. It happens that a husband finds proof that morning of his wife's adultery, and a mob carries her to the marketplace to stone her to death.There is a familiar version of this story, but a friend of mine - a Speaker for the Dead - has told me of two other Rabbis that faced the same situation. Those are the ones I'm going to tell you.The Rabbi walks forward and stands beside the woman. Out of respect for him the mob forbears and waits with the stones heavy in their hands. 'Is there any man here,' he says to them, 'who has not desired another man's wife, another woman's husband?'They murmur and say, 'We all know the desire, but Rabbi none of us has acted on it.'The Rabbi says, 'Then kneel down and give thanks that God has made you strong.' He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, 'Tell the Lord Magistrate who saved his mistress, then he'll know I am his loyal servant.'So the woman lives because the community is too corrupt to protect itself from disorder.Another Rabbi. Another city. He goes to her and stops the mob as in the other story and says, 'Which of you is without sin? Let him cast the first stone.'The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. ‘Someday,’ they think, ‘I may be like this woman. And I’ll hope for forgiveness and another chance. I should treat her as I wish to be treated.’As they opened their hands and let their stones fall to the ground, the Rabbi picks up one of the fallen stones, lifts it high over the woman’s head and throws it straight down with all his might it crushes her skull and dashes her brain among the cobblestones. ‘Nor am I without sins,’ he says to the people, ‘but if we allow only perfect people to enforce the law, the law will soon be dead – and our city with it.’So the woman died because her community was too rigid to endure her deviance.The famous version of this story is noteworthy because it is so startlingly rare in our experience. Most communities lurch between decay and rigor mortis and when they veer too far they die. Only one Rabbi dared to expect of us such a perfect balance that we could preserve the law and still forgive the deviation. So of course, we killed him.-San Angelo Letters to an Incipient Heretic
When their chatter died to a contented lull, a small red squirrel ventured out of the oak grove and turned to the side, watching them with one bright black eye."An intruder," Annabelle observed, with a delicate yawn.Evie rolled to her stomach and tossed a bread crust in the squirrel's direction. He froze and stared at the tantalizing offering, but was too timid to advance. Evie tilted her head, her hair glittering in the sun as if it had been overlaid with a net of rubies. "Poor little thing," she said softly, casting another crust at the timid squirrel. This one landed a few inches closer, and his tail twitched eagerly. "Be brave," Evie coaxed. "Go on and take it." Smiling tolerantly, she tossed another crust, which landed a scant few inches from him. "Oh, Mr. Squirrel," Evie reproved. "You're a dreadful coward. Can't you see that no one's going to harm you?"In a sudden burst of initiative, the squirrel seized the tidbit and scampered off with his tail quivering. Looking up with a triumphant smile, Evie saw the other wallflowers staring at her in drop-jawed silence. "Wh-what is it?" she asked, puzzled.Annabelle was the first to speak. "Just now, when you were talking to that squirrel, you didn't stammer.""Oh." Suddenly abashed, Evie lowered her gaze and grimaced. "I never stammer when I'm talking to children or animals. I don't know why.
You should go." "I can't." "Because you want to stare at the monster?" Alec's green eyes blaze, but with a wholly human fire now. "Or because you pity me?" I couldn't guess which possibility he loathes more. I fold my arms. "I can't leave because the door's locked. Believe me, I would've gone hours ago if I could have." "Oh. Of course." Then he looks so abashed--so boyish, and so handsome--that I almost want to laugh.
Can you really ask what reason Pythagoras had for abstaining from flesh? For my part I rather wonder both by what accident and in what state of soul or mind the first man did so, touched his mouth to gore and brought his lips to the flesh of a dead creature, he who set forth tables of dead, stale bodies and ventured to call food and nourishment the parts that had a little before bellowed and cried, moved and lived. How could his eyes endure the slaughter when throats were slit and hides flayed and limbs torn from limb? How could his nose endure the stench? How was it that the pollution did not turn away his taste, which made contact with the sores of others and sucked juices and serums from mortal wounds? … It is certainly not lions and wolves that we eat out of self-defense; on the contrary, we ignore these and slaughter harmless, tame creatures without stings or teeth to harm us, creatures that, I swear, Nature appears to have produced for the sake of their beauty and grace. But nothing abashed us, not the flower-like tinting of the flesh, not the persuasiveness of the harmonious voice, not the cleanliness of their habits or the unusual intelligence that may be found in the poor wretches. No, for the sake of a little flesh we deprive them of sun, of light, of the duration of life to which they are entitled by birth and being.
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