Quotes in the category surprise.
The magic of purpose and of love in its purest form. Not televison love, with its glare and hollow and sequined glint; not sex and allure, all high shoes and high drama, everything both too small and in too much excess, but just love. Love like rain, like the smell of a tangerine, like a surprise found in your pocket.
The secret to humor is surprise.
Humor is a spontaneous, wonderful bit of an outburst that just comes. It's unbridled, its unplanned, it's full of suprises.
Don't be surprised when Death comes knocking. Be surprised when he goes away empty handed.
Knowing is not simply a material act, since the object that is known always conceals something beyond the empirical datum. All our knowledge, even the most simple, is always a minor miracle, since it can never be fully explained by the material instruments that we apply to it. In every truth there is something more than we would have expected, in the love that we receive there is always an element that surprises us.
Each timewe bow to thefeet of anythingwe find riveting,the mind rises tobe surprised withnew crowningdiamonds ofcreativity.
He pulled her close kissing her mouth taking her by surprise. He stepped back passion smoldering in his eyes. She looked at him touching her mouth where his kiss still burned.
The flowers are for the woman I glimpsed for just a moment the other night before she ran away with tears brimming in her eyes." His eyes drifted over the becoming blush of her cheeks, wondering why it was suddenly there. "That's the woman I see when I look at you. That's the woman I want to get to know tonight. Do you think she might be joining us?
People referred to the symbolism of the empty Cross more than once on its journey. It would seem obviously to point to our faith in Jesus’ resurrection. It’s not quite so simple though. The Cross is bare, but in and of itself the empty Cross does not point directly to the Resurrection. It says only that the body of Jesus was removed from the Cross. If a crucifix is a symbol of Good Friday, then it is the image of the empty tomb that speaks more directly of Easter and resurrection. The empty Cross is a symbol of Holy Saturday. It’s an indicator of the reality of Jesus’ death, of His sharing in our mortal coil. At the same time, the empty Cross is an implicit sign of impending resurrection, and it tells us that the Cross is not only a symbol of hatred, violence and inhumanity: it says that the Cross is about something more.The empty Cross also tells us not to jump too quickly to resurrection, as if the Resurrection were a trump card that somehow absolves us from suffering. The Resurrection is not a divine ‘get-out-of-jail free’ card that immunises people from pain, suffering or death. To jump too quickly to the Resurrection runs the risk of trivialising people’s pain and seemingly mapping out a way through suffering that reduces the reality of having to live in pain and endure it at times. For people grieving, introducing the message of the Resurrection too quickly cheapens or nullifies their sense of loss. The empty Cross reminds us that we cannot avoid suffering and death. At the same time, the empty Cross tells us that, because of Jesus’ death, the meaning of pain, suffering and our own death has changed, that these are not all-crushing or definitive. The empty Cross says that the way through to resurrection must always break in from without as something new, that it cannot be taken hold of in advance of suffering or seized as a panacea to pain. In other words, the empty Cross is a sign of hope. It tells us that the new life of God surprises us, comes at a moment we cannot expect, and reminds us that experiences of pain, grief and dying are suffused with the presence of Christ, the One Who was crucified and is now risen.
People are invariably surprised to hear me say I am both an atheist and an agnostic, as if this somehow weakens my certainty. I usually reply with a question like, 'Well, are you a Republican or an American?' The two words serve different concepts and are not mutually exclusive. Agnosticism addresses knowledge; atheism addresses belief. The agnostic says, 'I don't have a knowledge that God exists.' The atheist says, 'I don't have a belief that God exists.' You can say both things at the same time. Some agnostics are atheistic and some are theistic.
If the surprise outcome of the recent UK referendum - on whether to leave or remain in the European Union - teaches us anything, it is that supposedly worthy displays of democracy in action can actually do more harm than good. Witness a nation now more divided; an intergenerational schism in the making; both a governing and opposition party torn to shreds from the inside; infinitely more complex issues raised than satisfactory solutions provided. It begs the question 'Was it really all worth it' ?
What is essential is to suddenly make a move totally unexpected by the opponent, pick up on the advantage of fright, and seize the victory right then and there.
It was frightening to realize how fast things could go wrong.
It was the cruelest of destiny’s tricks, the death of a young person.
You need to wake yourself up and take a grab at life. No one is going to hand it to you.
Some people are just different, even in the same family.
Engage people with what they expect; it is what they are able to discern and confirms their projections. It settles them into predictable patterns of response, occupying their minds while you wait for the extraordinary moment — that which they cannot anticipate.
The attacks of 9/11 were the biggest surprise in American history, and for the past ten years we haven't stopped being surprised. The war on terror has had no discernible trajectory, and, unlike other military conflicts, it's almost impossible to define victory. You can't document the war's progress on a world map or chart it on a historical timetable in a way that makes any sense. A country used to a feeling of being in command and control has been whipsawed into a state of perpetual reaction, swinging wildly between passive fear and fevered, often thoughtless, activity, at a high cost to its self-confidence.
What's happened to me,' he thought. It was no dream.
Who are you?” I asked.“Are we playing that game again?” she asked me with a nice smile. “Lana, sorry to disappoint you, but I really am in a hurry, so I will have to take a rain check on this. We can play later this evening, if you don’t mind!”“What game? I really mean it, who are you and why am I here?” I must have looked like I had really freaked out, and for a moment, she looked at me seriously. But then, she gave me another nice smile and kissed me on my cheek and said “Really babe, as much as I appreciate your playful morning mood, I really don’t have time now. I have a big job interview today, remember?
Death would not surprise us as often as it does, if we let go of the misbelief that newborns are less mortal than the elderly.
We do not know if she collapsed because of overwhelming joy, extreme surprise, grave disappointment, or heavy anxiety that for the next months and years she would live with a human male, because in fact she had been honest when she told her girlfriends that she had given up on men, OR NONE OF THE ABOVE.
Beauty is dad kissing mom's hand when it cramps.Beauty is seeing a Persian woman dance.Ugly is not the absence of beauty.Uglyis the inability to identify it.The inability to be surprised by it.It is the persistent reluctance to be made a child by it.Beauty is simplythe manifestation oflove.
She's my pride, my winning prize, always a surprise, to look into her eyes, see her free soul, as soap that slips from the grip of control; a stroll through the park on a dark night with stars to spark the sky, heaven with no price tag I realize, love is the same: endless, priceless, full bliss; to have this princess I pinch myself thinking this is a dream, but to my reprise, I can only say I am now, at last, alive.
If you can sustain your interest in what you’re doing, you’re an extremely fortunate person. What you see very frequently in people’s professional lives, and perhaps in their emotional life as well, is that they lose interest in the third act. You sort of get tired, and indifferent, and, sometimes, defensive. And you kind of lose your capacity for astonishment — and that’s a great loss, because the world is a very astonishing place. What I feel fortunate about is that I’m still astonished, that things still amaze me. And I think that that’s the great benefit of being in the arts, where the possibility for learning never disappears, where you basically have to admit you never learn it.
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