Quotes in the category definition.
We demand rigidly defined areas of doubt and uncertainty!
Selfish, adj. Devoid of consideration for the selfishness of others.
Faith may be defined briefly as an illogical belief in the occurrence of the improbable.
Hash, x. There is no definition for this word - nobody knows what hash is.Famous, adj. Conspicuously miserable.Dictionary, n. A malevolent literary device for cramping the growth of a language and making it hard and inelastic. This dictionary, however, is a most useful work.
NIHILIST, n. A Russian who denies the existence of anything but Tolstoi. The leader of the school is Tolstoi.
There are, as we know, powerful and illustrious atheists. At bottom, led back to the truth by their very force, they are not absolutely sure that they are atheists; it is with them only a question of definition, and in any case, if they do not believe in God, being great minds, they prove God.
It always seems as though the definition of love will remain debatable by an opinionated world.
No one knows for sure about the future. But if you feel reluctant to plan something about it, then someone with guts would define it for you.
When your only regret is if anyone thinks you regret anything - that is the definition of conviction.
My definition of TheologyMy proverb of theology is a doctrine study of overall foundation of biblical notions, transcendence, an scriptures relativist, researcher and conservative of the Word of God with sensible and measured pursuit of infinite growth, a marriage of the spiritual knowledge (Gnosis), and unutterable love for the faith in constant pursuits and mission for truths with devoutness to prowess faith and love from faith’s vocation and noetic that’s flamed within that gives us the calling (vocation) of theologian. For theology pursues and endless journey of the Lord’s knowledge while maintaining the faith and is the strength hold of creed that manifest purpose, ontology and guardianship of the soul and wisdom, in a relation, a sound mind for divinity. . .
People are invariably surprised to hear me say I am both an atheist and an agnostic, as if this somehow weakens my certainty. I usually reply with a question like, 'Well, are you a Republican or an American?' The two words serve different concepts and are not mutually exclusive. Agnosticism addresses knowledge; atheism addresses belief. The agnostic says, 'I don't have a knowledge that God exists.' The atheist says, 'I don't have a belief that God exists.' You can say both things at the same time. Some agnostics are atheistic and some are theistic.
Thus, by science I mean, first of all, a worldview giving primacy to reason and observation and a methodology aimed at acquiring accurate knowledge of the natural and social world. This methodology is characterized, above all else, by the critical spirit: namely, the commitment to the incessant testing of assertions through observations and/or experiments — the more stringent the tests, the better — and to revising or discarding those theories that fail the test. One corollary of the critical spirit is fallibilism: namely, the understanding that all our empirical knowledge is tentative, incomplete and open to revision in the light of new evidence or cogent new arguments (though, of course, the most well-established aspects of scientific knowledge are unlikely to be discarded entirely).. . . I stress that my use of the term 'science' is not limited to the natural sciences, but includes investigations aimed at acquiring accurate knowledge of factual matters relating to any aspect of the world by using rational empirical methods analogous to those employed in the natural sciences. (Please note the limitation to questions of fact. I intentionally exclude from my purview questions of ethics, aesthetics, ultimate purpose, and so forth.) Thus, 'science' (as I use the term) is routinely practiced not only by physicists, chemists and biologists, but also by historians, detectives, plumbers and indeed all human beings in (some aspects of) our daily lives. (Of course, the fact that we all practice science from time to time does not mean that we all practice it equally well, or that we practice it equally well in all areas of our lives.)
In old days, instead of asking a teacher, people looked at the dictionary to know the complete definition of teacher. Now Google becomes our teacher and to know about Google, people Google it.
This is why introductions are important--because in the beginning, despite the fact that we already believe we know what it means, there's a chance that over time the definition will change from one thing to another.
The formal scientific definition of theory is quite different from the everyday meaning of the word. It refers to a comprehensive explanation of some aspect of nature that is supported by a vast body of evidence.
Logic is the science of the justification of conclusions we have reached by natural reasoning. My point is that, for such natural reasoning to occur, consciousness is not necessary. The very reason we need logic at all is because most reasoning is not conscious at all.
Your identity should not be fully defined by what you do, by being a manager, a wife, a mother of children or a computer programmer
She asked me the definition of beauty. So I told her name in my reply!
The only thing that comes close to defining me correctly is my love.
A label locks me into a definition that people use to control me. A vision graces me with an idea that serves to release me.
Life is a concept, like the “universe", that expands as soon as we reach what we think is its edge.
The men in my life have always been the folks who are wary of using the word 'love' lightly. They are wary because they believe women make too much of love. And they know that what we think love means is not always what they believe it means. Our confusion about what we mean when we use the word 'love' is the source of our difficulty in loving. If our society had a commonly held understanding of the meaning of love, the act of loving would not be so mystifying.
The boundaries of this world are forever shifting – from day to night, joy to sorrow, love to hate, and from life itself to death; and who can say at what moment we may suddenly cross over the border, from one state of existence to another, like heat applied to some flammable substance? I have been given my own ever-changing margins, across which I move, continually and hungrily, like a migrating animal. Now civilized, now untamed; now responsive to decency and human concern, now viciously attuned to the darkest of desires.
Laws by definition do not change
We can be the very first generation which fails to see the logic or pride in defining ourselves by anything else but what is found within ourselves: our values
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